Appreciation of Zhuangzi's famous sayings 43. Mao Qiang and Li Ji are the beauty of human beings; fish see her depth, birds see her flying high, and elk see her suddenness. Which of the four knows the true color of the world? "The Theory of Equality of Things"
44. Fang Qiwu is a dreamer, but I don’t know his dreamer. In the dream, the dream is captured, and after waking up, the dream is known. "On the Equality of Things"
45. In the past, Zhuang Zhou dreamed of a butterfly, and the butterfly appeared vividly. Self-explanation is suitable for ambition and! I don’t know Zhou Ye. Suddenly I wake up, and I feel like I'm walking all over the world. I wonder if Zhou Zhimeng is Hu Die? Hu Die's dream is Zhou and Zhou and Hu Die must be divided. This is called materialization. "The Theory of Equality of Things"
46. My life has a limit, but my knowledge has no limit. If you are at the end of the world and follow the endless world, it is almost gone; if you have known it for a long time, it is almost gone. "The Master of Health Preservation"
47. There is space in the joint, but the blade is not thick. The lack of thickness means there is space, so there must be room for maneuver. "The Master of Health Preservation"
48. There is no immediate reputation for good deeds, and there is no immediate punishment for evil deeds. The predestined governor regards it as a sutra, which can protect one's body, whole life, support relatives, and extend one's life. "The Master of Health Preservation"
49. When the time is right and everything is smooth, sorrow and joy cannot enter. "Health Preserver"
50. Don't you know that your husband is a mantis? It is the beauty of his talent that he is angry and makes his arms feel like ruts, not knowing that he is incompetent. "The World in the World"
51. In ancient times, people preserved themselves first and then others. What is left to oneself has not been determined yet, so why bother to do what others do violently! "Human World"
52. If you don’t listen with your ears, listen with your heart; if you don’t listen with your heart, listen with your breath. "Human World"
53. It is easy to disappear, but it is difficult to travel without a trace. It is easy to fake for a human being, but hard to fake for an angel. "The Human World"
54. Drink ice in the morning and evening. "Human World"
55. The beginning is simple, and the end is huge. "Human World"
56. The intention is achieved but the love is lost. Can you be careless? "The World in the World"
57. Mountain trees are self-invading; fire is self-destruction. Gui is edible, so cut it down; lacquer can be used, so cut it. Everyone knows the uses of useful things, but no one knows the uses of useless things. "Human World"
58. From the perspective of those who are different, the liver and gallbladder are better; from the perspective of those who are the same, all things are the same. "De Chong Fu"
59. One should not look at the flowing water but at the still water. "De Chong Fu"
60. If it is clear, the dirt will not stop, but if it stops, it will be unclear. If you stay with wise people for a long time, you will have no fault. "De Chong Fu"
61. The virtue is long but the form is forgotten. A person does not forget what he has forgotten but forgets what he has not forgotten. This is called sincere forgetfulness. "De Chong Fu"
62. Those who have deep desires will have shallow secrets. "The Grand Master"
63. When the spring dries up, the fish and the fish are on the land. It is better to forget each other in the rivers and lakes. "The Great Master"
64. A small confusion can change the recipe, but a big confusion can change the nature. "Parallel Thumb"
65. A villain sacrifices his life for profit, a scholar sacrifices his life for fame, a great man sacrifices his life for his family, and a saint sacrifices his life for the world. Therefore, those who count their sons have different careers and different names. They sacrifice themselves for their wounded nature, which is the same. "Parallel Thumb"
66. All the people in the world will die. If he sacrifices his life for benevolence and righteousness, he is called a gentleman by the common people; if he sacrifices his life for wealth, he is called a villain by the common people. If he marries one person, then there will be a gentleman and a villain; if he remains alive and harms his nature, then he will be robbing the soles of his own people, and he will take the gentleman and villain among them! "Parallel Thumb"
67. Therefore, Zhi's disciples asked Yu Zhi, "Do thieves also have a way?" Zhi said, "What's the point of not having a way? I'm thinking of what's hidden in the room. Saint means; entering first means bravery; coming out later means righteousness; knowing whether it is possible or not means knowing; dividing equally means benevolence. There is no one in the world who can become a great thief without preparation.
68. A good person cannot stand in the way of a sage, and a sage cannot do it if he cannot follow the way of a sage.
69. If the lips are dry and the teeth are cold, if the Lu wine is thin and Handan is surrounded, the sage will be born. "胠箧"
70. Those who steal the hook will be punished, and those who steal the country will be princes. The benevolence and righteousness of the princes' gates will remain. "胠箧"
71. Therefore, simplicity will not be ruined, who is the thief? Respected! If the white jade is not destroyed, who is the best! If the morals are not broken, if the temperament is not separated, if the etiquette and music are not chaotic, who is the literary talent? "Zhuangzi · Outer Chapter" ·Horse Hoof》
72. Floating, not knowing what to seek; arrogant, not knowing where to go; wandering with a martingale palm to see what is wrong.
"Zhuangzi·Waipian·Zaiyou"
73. Going in and out of Liuhe, traveling around Jiuzhou, going alone and coming alone, this is called uniqueness. A unique person is said to be the most noble. "Zhuangzi·Waipian·Zaiyou"
74. Seeing the dark world, listening to the silence. In the darkness, I can only see the dawn; in the silence, I can only hear the harmony. Therefore, the deep is deep and capable of things, and the divine is divine and capable of essence; "Zhuangzi·Wai Pian·Heaven and Earth"
75. He who knows his foolishness is not a great fool; he who knows his confusion is not a great fool. Great confusion. A person who is greatly confused will never understand; a person who is greatly fooled will never understand. "Zhuangzi·Waipian·Heaven and Earth"
76. Even if the words cannot be uttered, the saying is the best. "Zhuangzi·Waipian·Heaven and Earth"
77. Would this turtle rather die in order to retain its bones? Would you rather live and drag your tail along the way? ...I will trail my tail on the way. "Zhuangzi·Waipian·Autumn Waters"
78. Zhuangzi and Huizi were swimming on Haoliang. Zhuangzi said: "The fish swims calmly, which is the joy of fish." Huizi said: "You are not a fish, how can you know the joy of fish?" Zhuangzi said: "You are not me, how can you know that I don't know the joy of fish?" "Zhuangzi" ·Wai Pian·Autumn Waters"
79. "Now I see that my son is in trouble and poor. "Autumn Waters"
80. A scholar learns what he cannot learn; a practitioner learns what he cannot learn; a debater learns what he cannot argue. Knowledge stops at what it cannot know; "Zhuangzi·Miscellaneous Chapter·Gengsangchu"
81. Dogs do not consider good barking to be good, and people do not consider good words to be virtuous. "Zhuangzi·Miscellaneous Chapters·Xu Wugui"
82. Get rid of small knowledge and get big knowledge, get rid of good and be good at yourself. "Zhuangzi · Miscellaneous Chapters · Foreign Objects"
83. If you beat a foot of water, you will get half of it every day, and it will be inexhaustible for eternity. "Zhuangzi · Miscellaneous Chapters · Tianxia"
84. Heaven can cover it but cannot carry it, earth can carry it but cannot cover it, the great road can cover it but cannot defend it. We know that everything is possible and impossible, so it is said that the selection will not be comprehensive, the teaching will not be complete, and the Tao will be exhaustive. "Zhuangzi · Miscellaneous Chapter · Tianxia"
3. "Forgetting your liver and gallbladder, leaving behind your ears and eyes, wandering beyond the dust and dirt, carefree and carefree as if you have nothing to do, this is to say that you do not rely on it, and it will last long. "Don't kill" "Waipian·Dasheng"