The first thing to do is to push first: the more help you get, the less help you lose

Liezi's famous article: the people in the territory don't care about the border, and the gains and losses of the people are directly related to the gains and losses, governance and governance of the world.

The second one should be: water can carry a boat and also overturn it.

Also known as carrying a boat, it can also overturn the boat, which comes from the famous assertion of Li Shimin, Emperor Taizong of Tang Dynasty: the monarch and the people are still water, and water can carry a boat and also overturn it.

There are many others, especially Mencius' remarks, as follows:

1, test Tianxin with human feelings.

Kang Youwei was a modern politician, thinker and social reformer.

It's easier to get land than win people's hearts.

Yuan et al. Yang Lifeng. It is relatively easy to attack the city and plunder the land, but it is very difficult to win people's hearts, convince them and win their support. In Song Ningzong, a large number of people fled to the Southern Song Dynasty because of the famine in the northern Jin people's control area. The border officials in the Southern Song Dynasty refused to accept them and shot them. Emperor Wen of Sui said something about it, which showed Yang Tong's thought of valuing the people and loving the people.

At the end of Yuan Dynasty, politicians and military strategists got rid of Zhu Shi Yang Lifeng.

Soldiers should care and treat people well.

Xun jianbin. Military essentials: the essentials of using troops. Be kind to people: be good at bringing people closer to themselves. The main idea of this sentence is: the main point of using troops is to make the people attach themselves to themselves and win the hearts of the people. Whether we can win the final victory of the war depends on whether we can win the sympathy and support of the people. He who wins the hearts of the people wins the world, and he who loses the hearts of the people loses the world. This truth has been clearly stated in Zuo Zhuan. For example, the ten-year battle between Zhuang Gong and Qi Lu, the twenty-eight-year battle between Chu Jin and Chengpu, and the thirty-three-year battle between Qin Jin all illustrate this truth. This sentence can be used to illustrate that the way to use troops lies in winning the hearts of the people.

Xun Kuang was a thinker and Xun Bing at the end of the Warring States Period.

4, the way of politics, people-oriented.

Cheng Yi, an educator in Song Dynasty

5. Good governance gains people's wealth, and good education wins people's hearts.

Monk was a thinker, educator and representative of Confucianism in the Warring States period.

6. Clutches have always been popular in the world since ancient times.

Since ancient times, the situation of national unity and division often depends on the people's hearts.

Xin Qiji, a patriotic poet in the Southern Song Dynasty, "Ten Comments on Mei Qin, Viewing Widowhood"

7, food and clothing to thick people's livelihood, courtesy to raise people's hearts.

Xu Heng, a statesman and educator in Yuan Dynasty.

8, the use of soldiers to win the people first, Anmin can resist.

"Classic national quintessence and martial arts of celebrities of past dynasties" won the hearts of the people. An Min: Stabilize people's hearts. Defeat: Resisting foreign bullying.

9, soldiers can't win the disaster, also can't win the hearts of the people.

Sun Bin's Sun Tzu's Art of War and Warring States Period strategist Sun Bin.

10, people return to benevolence, water goes down, animals go far away.

During the Warring States Period, Mencius and Li Lou. Just got off the bus: Downstream. Kuàng condition: Kuà ng "opens" and runs to the wilderness. The general idea of these words is: the people return to the benevolent monarch, just as water flows downwards and animals run to the wilderness. Water flows downwards and animals run into the wilderness because of their nature; People's yearning for benevolence, morality and wisdom is also determined by their nature of survival. As a monarch, he is benevolent and loves the people, so the people will submit to him. He who is near is at peace with his country, and he who is far away will submit to him. If he is autocratic, the people will not be safe, and will inevitably drive the fish for the source and make the people flee. A few words illustrate political truth through image metaphor, and enhance persuasiveness and sense of manpower.

Monk, a thinker and educator in the Warring States Period, was a representative figure of Confucianism, and Mencius talked about Li Lou.

1 1, prospering politics and benefiting people's hearts, and abolishing politics and opposing people's hearts.

Guanzhong in the Spring and Autumn Period, Guanzi herder. Waste: corruption. Reverse: Return. The general idea of these two sentences is: the prosperity of national politics lies in conforming to the people's hearts; Corruption in state affairs lies in betrayal of the people's hearts. The people are the foundation of the country, and the political affairs of the country can only operate if they conform to the will and desire of the people. If they go against the people's will and don't meet their wishes, they won't work. People's hearts determine the rise and fall of national politics. These two sentences can be used to discuss that state governance cannot go against the wishes of the people.

During the Spring and Autumn Period, the politician Guan Zi was called Guan Zhong's Guan Zi herder.

12, he who loses the world loses his man; If you lose the people, you lose your heart.

Monk was a thinker, educator and representative of Confucianism in the Warring States period.

13, the will of the people, great things can be achieved; People's hearts are separated and doomed.

Chen Tianhua in the late Qing Dynasty

14, how to rule the world? Just win the hearts of the people! Why is the world in chaos? It's just disappointing!

Wang Tao, a thinker in Qing Dynasty

15, the people are the most important, the country is the second, and the monarch is the light. So, Qiu Min is the son of heaven, the son of heaven is a vassal, and the vassal is a doctor. When a vassal is in trouble, he must change it. The sacrifice is complete, the prosperity is clean, and the ancestor worship is timely. However, if the water overflows prematurely, it will change the country.

The people are the most important, followed by the land god who represents the country, and the monarch is light. Therefore, the son of heaven who is popular with the people, the king who is loved by the son of heaven and the doctor who is loved by the king. If the monarch endangers the land god and the country, he will change the monarch. Sacrifice is abundant and clean, and it is held on time, but it still suffers from drought and flood, so it should be changed to the land god. Annotation country; Society, land god. Xiaomi: Valley God. When the ancient emperors or princes founded the country, they all set up altars to worship "She" and "Ji", so "She" was also called the country. Qiu: The crowd. Sacrifice: cattle, sheep, pigs and other sacrifices for sacrifice. Son: Xiaomi, Xiaomi. It means that the sacrifice in the sacrificial vessel is clean.

Monk, a thinker, educator and representative of Confucianism in the Warring States period, wrote Mencius with his heart.