From the pre-Qin anonymous "Chuci Fisherman", the full text is as follows:

Qu Yuan, who was once released, swam in the river beach and sang on the bank of Zehe River, with a haggard color and a haggard description. When the fisherman saw this, he asked, "Isn't this son Dr. San Lv's?" Why? " Qu Yuan said, "The world is cloudy, and I am alone. Everyone is drunk, I wake up alone, I can see. "

The fisherman said, "A saint is not obsessed with things, but can keep pace with the times. The world is muddy, why not spit its mud and make waves? Everyone is drunk, why not feed the bad ones? Why think deeply and hold high, and let yourself become? "

Qu yuan said: "I heard that the new bather plays the crown and the new bather shakes his clothes;" Ann can observe with her own body, but what about the person who collects things? I'd rather go to Xiangliu and be buried in the belly of a river fish. Can Ann be white and covered with secular dust? "

The fisherman smiled and walked away with the drum, but he sang: "The water in the rough waves is clear, you can hold my tassel;" The water in the rough waves is turbid, so you can lick my feet. "Then go, no longer use words.

Explain in vernacular Chinese: Qu Yuan was exiled and lived in Yuanjiang. He walked along the river, singing and looking haggard and thin. When the fisherman saw it, he asked him, "Aren't you Dr. San Lv? Why did this happen? " Qu Yuan said: "The whole world is turbid, only I am clear and transparent, and the whole world is intoxicated, but I am sober, so I am exiled."

The fisherman said, "A saint does not stick to things, but can change with the world." People in the world are dirty. Why not stir up muddy water and raise muddy waves? Everyone was intoxicated. Why not eat distiller's grains and drink their wine? Why think too deeply and pretend to be lofty? So I ended up in exile? "

Qu Yuan said: "I heard that I will play with my hat just after washing my hair;" Be sure to shake your clothes just after taking a shower. How can an innocent body be exposed to the pollution of secular dust? I'd rather jump into Xiangjiang River and be buried in the belly of a river fish. How can crystal purity be covered with secular dust? "

Hearing this, the fisherman smiled, shook his paddle and set off. Singing: "the turbulent water is crystal clear and can be used to wash my hat tassels;" The water in the turbulent waves is turbid and can be used to wash feet. " He left and stopped talking to Qu Yuan.

Extended data

There are two characters in the full text-Qu Yuan and the fisherman. The full text adopts the method of contrast, mainly through the question and answer, showing two opposing attitudes towards life and completely different ideological characters.

The full text has four natural paragraphs, which are divided into three parts: head, abdomen and tail. The article begins with Qu Yuan and ends with the fisherman. The two natural paragraphs in the middle are their answers, which reflect Taoist philosophy everywhere. Among them, the idea of "crossing the world instead of clinging to things" has a great influence on Taoism in later generations.

In the first part, Qu Yuan began to appear. The article explains the background, environment and the specific situation of the protagonist. Time is after "release"; The locations are "Jiangtan" and "Zepan". This paper depicts the external image of Qu Yuan's hero with the characters of "haggard color and haggard description".

The second part is the main body of the article. In this part, the fisherman stepped onto the stage and began a question and answer with Qu Yuan. Don't describe the fisherman's appearance, just write two questions in his heart. Asked about Qu Yuan's identity: "Isn't Zi a doctor?" Qu Yuan was San Lv's doctor (official name) in Chu. Obviously, the fisherman recognized Qu Yuan and used rhetorical questions to show his identity.

The second question is the focus of the question: "Why?" The fisherman didn't expect to be down and out to this point. Qu Yuan's answer was elicited from this question, and then an ideological confrontation between them was launched. Qu Yuan explained that he was exiled because "the world is cloudy and I am alone, everyone is drunk and I am awake alone", that is, I am different, withdrawn, uncooperative and uncompromising.

This leads to the fisherman's further discussion. In view of Qu Yuan's self-reliance and self-confidence, the fisherman suggested that we should learn from the example of "saints can live with the world without clinging to things", and use three questions to inspire Qu Yuan to "splash out of the mud" and "feed the bad" and take a road of self-protection that is ups and downs with the world and far harms the whole body.

He thought that Qu Yuan did not need to "think deeply and act high", and he was independent from thought to action, which led to his exile. Fisherman is a hermit and a faithful believer of Taoist thought.

In the last part of the paper, pen and ink focus on fishermen. After listening to Qu Yuan's answer, the fisherman "smiled" and ignored Qu Yuan. Instead, I sang "Clear Water of Canglang" and "pass the parcel". The description of fishermen in this part is very vivid. Qu Yuan didn't listen to his advice. Without anger or coercion, he calmly parted ways with Qu Yuan with a hermit's detached attitude.