1. About Xuanzang’s poems on his journey to the west

About Xuanzang’s poems on his journey to the west 1. What are Xuanzang’s famous sayings on Xuanzang’s journey to the west

. Xuanzang’s journey to the west The first country we passed was Gaochang in the Western Regions. The King of Gaochang believed in Buddhism very much, so he hoped that Xuanzang could stay in his country and guide his people astray. However, Xuanzang wanted to go west. In the end, his firm determination impressed the king, and the two became sworn brothers. Xuanzang He received strong support from the king for his journey westward. Then the westbound team came to the Kingdom of Qiuci, then crossed the Lingshan Mountains and arrived at the Kingdom of the Western Turks. People in this country all believe in religion, so they are incompatible with Buddhism. However, the Turkic Khan was very enthusiastic about him and escorted him to In Samarkand, Xuanzang used his own understanding of Buddhism to change the king's faith. Then they passed through the steppes of Central Asia and came to the "Living Kingdom", and then passed through Kapi and arrived at the Kushan Empire, where Xuanzang experienced the infinite glory of the Buddha. In 631 AD, Xuanzang escaped the robbers and arrived in Kapilawattva, the hometown of the Buddha. However, people's livelihood here was in decline and Buddhism was in decline, which made Xuanzang unbearable. In the autumn of this year, Xuanzang finally arrived at his destination, Nalanduo Temple. There were many eminent monks here, and he was treated with great respect. He also met the master Jie Xian, who was profound in Buddhism.

Xuan Zang studied and practiced here for five years. Various kings in India also invited Xuanzang to give lectures one by one. In 641 AD, Xuanzang started on his way back to the Tang Dynasty, loaded with scriptures. After four years, in 645 AD, Xuanzang finally returned to the Tang Dynasty and completed his journey westward.

Xuanzang's famous sayings

Xuanzang's parents died when he was young. He has been reciting Buddhist scriptures with his elder brother who has become a monk since he was a child, and he is familiar with Buddhist classics. He devoted his life to studying Buddhism, praising Buddhist classics, translating countless Buddhist scriptures, and became a famous eminent monk and translator in the Tang Dynasty.

2. Sentences describing Tang Monk

His common surname is Chen, his biological name is Jiangliu, and his Buddhist name is Xuanzang. He is the most eminent monk in the Tang Dynasty, so he is called Tang Monk. When he traveled west to seek Buddhist scriptures, Emperor Taizong of the Tang Dynasty Li Shimin bestowed upon him the name Tripitaka. Tang Monk became a monk and converted to Buddhism at the age of 18. He often read at night under a green lantern. He continued to study Buddhist classics and had extremely high understanding. In his twenties, he became famous in Chinese Buddhism and was deeply loved by Emperor Taizong of the Tang Dynasty. Later, he was secretly selected by Tathagata Buddha to go to the Western Heaven to obtain scriptures, and was given three treasures, namely, a cassock, a nine-ring tin staff, and a golden hoop mantra. Tang Monk was tall, elegant in manner, kind in temperament, and very knowledgeable in Buddhist scriptures. He encountered ninety-nine and eighty-one difficulties in his journey to the west to obtain scriptures, but he never changed his obsession. With the assistance of Sun Wukong, Zhu Bajie, and Monk Sha, he went through many hardships and finally retrieved thirty-five scriptures from Leiyin Temple in the West. He has made great contributions to the promotion of Buddhist education, and is still talked about by people, who do not forget his historical achievements

He has a handsome appearance, good conduct, and a gentle personality. Be serious and responsible, always teach your disciples and lead them to do good. In his previous life, he was a student of Buddha, a good friend of Guanyin Bodhisattva, a graduate of the Tang Dynasty Buddhist Academy, a eminent Buddhist monk, and the Emperor of the Tang Dynasty personally awarded him a diploma. The younger brother of the Emperor of the Tang Dynasty and a student of the Buddha.

3. Sentences to describe Tang Seng

Tang Seng: His common surname is Chen, his biological name is Jiangliu, and his Buddhist name is Xuanzang. He is the most eminent monk in the Tang Dynasty, so he is called Tang Seng.

When traveling west to seek Buddhist scriptures, Emperor Taizong of the Tang Dynasty Li Shimin bestowed upon him the name Tripitaka. Tang Monk became a monk and converted to Buddhism at the age of 18. He often read at night under a green lantern. He continued to study Buddhist classics and had extremely high understanding. In his twenties, he became famous in Chinese Buddhism and was deeply loved by Emperor Taizong of the Tang Dynasty.

Later, he was secretly selected by Tathagata Buddha to go to the Western Heaven to obtain scriptures, and was given three treasures, namely, a cassock, a nine-ring tin staff, and a golden hoop mantra. Tang Monk was tall, elegant in manner, kind in temperament, and very knowledgeable in Buddhist scriptures.

He encountered ninety-nine and eighty-one difficulties in his journey to the west, but never changed his obsession. With the assistance of Sun Wukong, Zhu Bajie, and Monk Sha, he went through untold hardships and finally retrieved three Buddhist scriptures from Leiyin Temple in the West. The fifteen scriptures have made great contributions to the promotion of Buddhist education. They are still talked about by people, and their historical achievements have not been forgotten.

4. What are the famous sayings of Xuanzang of the Tang Dynasty?

The poor monk came from the Tang Dynasty in the East and was going to the West to learn Buddhist scriptures.

Amitabha, the great compassionate Avalokitesvara Bodhisattva. If the Jin army is not destroyed, why should we call home?

Xuanzang (602-664), a famous eminent monk in the Tang Dynasty and the founder of the Faxiang Sect, was a native of the Feng family in Luozhou (now Yanshi, Luoyang, Henan), and his predecessor was a native of Yingchuan. His lay name is "Chen Yi (yī)" and his Buddhist name is "Xuan Zang". He is honored as "Master Tripitaka" and later secularly known as "Tang Monk". Together with Kumarajiva and Zhenyi, he is also known as the three major translators of Chinese Buddhism.

In order to explore the differences in the theories of various Buddhist schools, Xuanzang traveled 50,000 miles westward alone in the first year of Zhenguan, and went through hardships to reach Nalanda Temple, the center of Indian Buddhism, to collect the true scriptures. Xuanzang is hailed by people around the world as an outstanding envoy of cultural exchanges between China and foreign countries. For his patriotism and protection of Buddhism and his great contribution, he was hailed by Lu Xun as "the backbone of the Chinese nation" and a messenger of world peace.

5. Who can tell me some of Tang Xuanzang’s famous aphorisms?

Only. . you.

Just kidding.

1. It is better to go west and die than to return east and be reborn

(1) All things are consciousness-only. This sect relies on the consciousness-only theory to explain that everything in the universe is conscious. The images that appear from the shaking, both inner and outer realms, material and non-material, are all changed by the mind; there are eight kinds of consciousness that can be changed, and the laws of change are numerous.

(2) The Five Hundred Dharmas, the Dharma has two meanings: holding its own nature and its trajectory, which is the general term for all things. Everything maintains its own nature and never changes. This is to maintain its own nature. To maintain its own nature, can it become a benchmark? , which gives rise to a certain understanding, is the interpretation of orbit. All dharmas, that is, all phenomena, are summarized into sixty-six in the Yoga Theory? Dharma, Vasubandhu has further established the Hundred Dharmas in the Hundred Dharma Mingmen Theory, which are divided into five categories: mental Dharma, mental state Dharma, physical Dharma, non-corresponding Dharma, and non-action Dharma. These five hundred dharmas are not separated from consciousness, they are only manifested by consciousness.

(3) The seeds appear. Among the hundred dharmas, except for the six unconditioned dharmas, the rest of the conditioned dharmas arising from causes and conditions all arise from the seeds. Seeds, in the eighth alaya consciousness, can produce the functions of thousands of dharmas such as physical and mental dharmas, just like the seeds of grass and trees.

(4) Alaya origin, everything in the universe is manifested by consciousness, the color realm, the sound realm, the fragrance realm, the taste realm, and the Dharma realm are eye consciousness, ear consciousness, nose consciousness, and tongue consciousness respectively. Consciousness, realized by consciousness. Even the mana consciousness always takes the alaya consciousness as the object to transform the image of the real self. Furthermore, there are two types of transformations of consciousness: cause and effect. Because it can only change in the eighth consciousness, the name Alaya Dependent Origination is established for this.

(5) Four divisions, namely: (1) phase division, all objects. (2) Seeing is the function of all consciousnesses. (3) The role of self-realization and knowledge-seeing. (4) The self-evidence factor is proved, and the role of self-evidence factor is further confirmed.

(6) Three types of realms, namely, the realm of nature, the realm of single shadow, and the realm of matter. (1) When the mind that is capable of conditions faces the object, it can only know the nature of the object according to its actual quantity, which is called the state of nature. (2) The state manifested by the delusional thinking of the capable mind is called the solitary shadow state. (3) The state of mind has both essence and essence, that is, the subjective state of mind is related to the objective state. Although it has an underlying essence, it is not the self-image of that state. It is called a state of matter.

(7) Three natures, the nature and appearance of all dharmas, have three natures: omnipresence, dependence on others, and perfection.

(8) The five natures are different. All sentient beings have five kinds of nature: Sravaka, Solitary Enlightenment, Bodhisattva, Indeterminate, and Natureless.