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Where are the famous sayings and poems about "All for one and all for one"?

The closest China famous saying "Everyone is for me, and I am for everyone" should be Mencius' "I am old, and people are old; Young and young, and young people. "

I am old, and people are old; Young, young, and young people. "From the article" Mencius Liang Hui Wang Shang ",it means that when supporting and honoring your elders, you should not forget other elderly people who are not related to you; When raising and educating your own children, you should not forget other children who are not related to you.

It should be noted that although the title of this article is "On Liang Huiwang", the content is not only the conversation between Mencius and Liang Huiwang, but also the conversations between Mencius and three monarchs, namely Liang Huiwang, Liang Xiangwang and Qi Xuanwang. "Old people are old, young people are young, and young people are young" is a well-known saying in China, which comes from the conversation between Mencius and Qi Xuanwang.

when describing his ideal society, Mencius said, "the old man is old, the young man is young, and the young man is young." This is related to Confucius' understanding of the world of great harmony: "An old friend is not only a relative, but also an only son and son, so that the old can have an end, the young can be useful, and the widowed, lonely and sick can be provided for." The idea of is in the same strain.

expanding information

Qi Xuanwang is not the kind of monarch with great talents, but he has always had an ambition to dominate the vassals. When Mencius met him, it happened that he took advantage of the civil strife in Yan State and sent his troops to defeat Yan State. Because of this, when Qi Xuanwang saw Mencius, his first sentence was "Can you hear about Qi Huan's Jin Wen?" It means: Can you tell me something about Qi Huangong and Jin Wengong, the overlords in the Spring and Autumn Period?

As a Confucian intellectual, Mencius certainly couldn't tell Qi Xuanwang anything about "Qi Huan Jin Wen", but told a story about "protecting the people and being king"-protecting the people, being the king of the king, and "king" is a verb here, pronounced in four tones, which means being king of the world.

This involves a pair of important concepts of Confucianism, namely "kingly way" and "overbearing". The same is to conquer the world, and hegemony depends on force. Whoever has a hard fist and thick arms is the boss; Although "kingly way" is inseparable from strength, it is more important to rely on virtue and implement benevolent policies.

For example, Zhou Wuwang pursued the "kingly way", while the five tyrants in the Spring and Autumn Period pursued hegemony. "Overbearing" is very dangerous, even if it succeeds, it will be endless and difficult to last; And the "king" can make people "convinced", so they can maintain long-term stability. So, as a king, how can we carry out the policy of virtue and carry out the kingly way?

the key point is that the word "push" is used to push yourself and others, and "old people are old, young people are young, and young people are young", so that people can love their old people all over the world, and their children all over the world, cherish the people's resources, and neglect the tax, so that people can live and work in peace and contentment. If you do this, the world will be in your own hands.

Baidu Encyclopedia-Old People and Old People