Excerpt from: Yan Zi Chun Qiu Internal Miscellaneous Articles.
Appreciation: The mystery here refers to a tall car. A gentleman thinks that material gifts to others are not as good as spiritual gifts. Material is temporary, and spiritual wealth can make people enjoy life. By extension, making friends must be a friendship between gentlemen. There is no exchange of interests between them. Your criticism and suggestions are very solid, and you can also speak out your personal shortcomings. Only in this way can the communication between friends contribute to their moral cultivation and self-improvement.
The original sentence: a saint has a thousand worries, and there must be a loss; Fools worry and gain.
Excerpt from "Yan Zi Chun Qiu Miscellaneous Xia"
Appreciation: this is a wise saying that we often quote, which means that people with great wisdom will make mistakes after considering it many times; Stupid people will be right after thinking about it many times. This sentence tells us that things are ever-changing, and nothing is static. Look at things with a developmental eye and see clearly with your own wise thinking. If you like to judge people by their appearances, or reject them extremely, or worship them blindly, you will believe that everything will be eliminated without thinking.
Original sentence: oranges are born in Huainan and oranges are born in Huaibei. Leaves are similar to disciples, but they taste different.
Excerpted from Yan Zi's Chunqiu Jishi
Appreciation: I learned this sentence by heart when I was in middle school, and everyone understood its meaning. Its essence conveys the important role of the environment to people. Philosophically speaking, internal cause is the decisive factor, but in many cases, the mutual transformation between internal cause and external cause will cause qualitative change. Every social system, every living state, every country and region has its own natural belonging and external environment, and this external factor has an all-round influence on people. Yan Zi is telling everyone that we should keep ourselves, stand on our own feet, and play different roles in different environments, instead of avoiding the one-sided concept of sameness, worshipping foreign things, and abandoning "everything" and "everything".
Original sentence: it is humble to be incompetent and not used by others.
Excerpted from Yan Zi's Chunqiu Jishi
Appreciation: This sentence expresses that you have no useful qualities and talents, but you don't want others to lead you. This is a sign of humility. Edison said that success comes from 1% talent and 99% diligence, and 1% talent often plays a decisive role, which shows that people's talents are different, and there is no perfect person, so why put on airs when you are slightly inferior to others in some aspects and don't want to be ordered or surrendered to others? This kind of person is despicable in itself. There are also people who don't meet their talents. Such people seem humble, but as long as they are willing to pay, can objectively evaluate themselves and choose what, their essence will not be humble.
Original sentence: Therefore, you choose ministers and envoys. Although I am cheap, I will choose my husband.
Excerpted from Yan Zi's Chunqiu Jishi
Appreciation: The simple understanding is that the monarch can choose his ministers, and ministers can also choose the monarch and do things. This was a very adventurous and bold consciousness at that time, and it was also the call of feudal society for human care. Knowing its meaning, it is easy for us to think that the relationship between graduates and enterprises is often far more complicated than that between monarchs and subjects. I believe that the two-way choice between enterprises and individuals promulgated by the state is similar to Yan Zi's idea at that time, which shows that society is indeed making progress, and a caring and humane society is more conducive to progress and development. However, there are still many puzzles and contradictions in consciousness and reality that need people to understand and practice more deeply.
Li Chu in the Spring and Autumn Period of Laozi
Original sentence: Heaven and earth can last for a long time, so they can live forever because they are not born by themselves.
Excerpt from: Chapter 7 of Laozi.
Appreciation: the reason why heaven and earth are long is that all its survival and operation are not for itself, but for the survival of others. Heaven and earth cover everything, and only seek the benefits of everything. In this way, heaven and earth not only do not harm their own survival, but gain eternal benefits. It means that people should have the idea of doing things. As people of the same origin, if they can abandon their selfishness, put themselves behind others and put their ancestors behind themselves, they will not hurt themselves, but will live forever. In ancient times, Dayu was in charge of water conservancy, and he didn't enter the house for three times. Finally, it was favored by Shun and spread to Dayu. This is also the kind of "selflessness" that Laozi said has become "self-interest".
Original sentence: it is better to persist than to have it; If you are sharp, you can't keep it for long.
Excerpt from: Chapter 9 of Laozi.
Appreciation: At this time, the description of the dialectical relationship of things in Laozi also embodies the philosophy of life. Everything will have the opposite result. This sentence is a warning to people that we should follow the laws of dialectics of nature in dealing with people's lives, and we should not resort to unscrupulous means under the control of personal desires, so that we will be brought to justice.
Original sentence: simple and simple, selfish and less desire.
Excerpt from: Chapter 19 of Laozi
Appreciation: keep it simple and reduce selfish desires. Wisdom is a social attribute that people continue to inherit and develop in practice. Using this wisdom to conquer nature can improve people's quality of life, and governing the country can make the country rich and strong. But if you use too much, there will be treacherous people, which will disturb people's simple hearts. I hope that mankind can return to nature and reduce selfish desires. Of course, this desire to reduce selfish desires is not to give up all normal desires, but to let people pursue appropriate and reasonable desires. Only by giving up the shell controlled by things and restoring human nature can people really have no worries.
Only in Afghanistan, what's the difference? What is the difference between good and evil?
Excerpt from: Chapter 20 of Lao Zi
Laozi's way of self-cultivation. The original sentence only refers to the sound of "yes"; A refers to the sound of neglecting "ah", which is not only manifested in self-psychological satisfaction, but more importantly, self-moral cultivation, that is, whether to respect others and consider their inner feelings. Laozi advocates respecting others and self, so that everyone can live in a good environment of self-respect and self-love. Similarly, between good and evil.
Original sentence: Tao is also happy with fellow travelers; With Germany, Germany is also happy; Like a loser, you are happy when you lose.
Excerpt from: Chapter 23 of Lao Zi.
Appreciation: Laozi introduced the way of being a man from the way of nature, and those who are Taoist gather together, and those who are virtuous gather together. This is what birds of a feather flock together. In this case, it is easy for people to get a glimpse of the whole leopard. From one thing to another, we can know the moral status of the people we associate with from one's moral character.
Making English handwritten newspaper can improve students' interest in learning English, and at the same time, it can also exer