Those who love others will always be loved by others; those who respect others will always be respected by others. ——"Mencius Li Lou Xia"

If you love your son, teach him righteousness and accept evil. ——"Zuo Zhuan: The Third Year of Yin Gong"

Do your duty and do your best to the master. ——"The Analects of Confucius·Wei Linggong"

Love the people like children. In the old days, certain rulers were praised for caring for the people as if they were their own children.

Source: "The Book of Rites·The Doctrine of the Mean": "The son is the common people." Han Dynasty Liu Xiang's "New Preface·Miscellaneous Matters One": "A good king will reward the good and eliminate the people's troubles, and love the people like a son. The building is like the sky, and the containment is like the earth."

A house on the right road is a metaphor for benevolence and righteousness. It means to be benevolent and act with righteousness.

Source: "Mencius · Li Lou Shang": "Benevolence is a person's safe house; righteousness is a person's right path. It is a pity to live in a deserted house without being able to live in it, and to abandon the right path and not be able to follow it. What a pity!"

To promote righteousness by chuiren means to abandon benevolence and righteousness.

Da benevolence and righteousness are described as people who are generous and respect benevolence and righteousness.

Source: Chapter 43 of "The Romance of the Three Kingdoms" by Luo Guanzhong of the Ming Dynasty: "As for Liu Cong's surrender to (Cao) Cao, Yuzhou (Liu Bei) really didn't know; and he also tolerated taking advantage of chaos to seize the foundation of the same clan. This "True benevolence and righteousness"

Follow the path of benevolence and righteousness.

Source: Chapter 36 of "The Heroes of Sons and Daughters": "In terms of Mr. An's benevolence and righteousness and his obedience to rules and regulations, he has to be called a pure Confucian."

"Conquering the east and complaining in the west" originally refers to Shang Tang's conquests on one side, and the people of the other side complained that he did not come to rescue them first. Later, he referred to the emperor as a teacher of benevolence and righteousness who eliminated harm to the people and was deeply supported by the people.

Source: The quote comes from "Book·Zhong Hui's Edict": "But the king does not show off his appearance, does not cultivate goods for profit, and uses his virtues and officials, and his merits and rewards... He conquers the enemies of the barbarians in the east, and conquers the barbarians in the south. "Conquering Beidi's resentment"

Benevolence and righteousness refer to the virtue of benevolence and righteousness.

Source: "Shuoyuan·Bianwu" by Liu Xiang of the Han Dynasty: "Therefore, the unicorn has the head of an ox and the tail of a unicorn, and the corner of the dome contains benevolence and righteousness."

Accumulating virtue and accumulating benevolence accumulates merit. With benevolence and righteousness.

Source: "Book of the Later Han Dynasty·Li Gu Biography": "The Li family has been destroyed. Since the arrival of Taigong, he has accumulated many virtues and benevolence, so why did he encounter this?"