Folk stories are one of the important categories in folk literature. I will bring you a celebrity story in the collection of stories: stories about the adversity of the ancients, come and take a look

Because of demotion , these literati got close to the people and had the opportunity to experience social life.

Confucianism says, "If you are poor, you can benefit yourself; if you are prosperous, you can benefit the world." However, Du Fu does not care if he is poor or wealthy, he must benefit the world; Everyone has to seek their own political position; while Confucians "people are the most important", they despise labor and despise the working people, but Du Fu likes labor and takes the initiative to get close to the working people. It was life that tortured Du Fu, but also made him successful. Especially after being repeatedly criticized, he got the opportunity to go deep into the people's lives, understand the people's conditions, see the people's pain, go deep into the people's lives, and engage in practical struggles, while vigorously exposing the military service The darkness encouraged the people to join the war. When he was demoted to Huazhou Sigong and joined the army, he wrote a series of patriotic poems with a high degree of popular character such as "Three Officials" and "Three Farewells", which made him change his answer and said: "Naan is a mixture of flour and water." He became a poet who cared about the country and the people and reached the peak of realistic poetry. He was only as long as the Stove Lord and ran back to the Stove Hall. However, Lu Dongbin was afraid that he would cause trouble again, so he wrote next to the statue of the Stove King: "God has said good things, and he will bring good luck when he returns to the palace" as a warning. He won the title of "Poetry Saint".

When Yuan Zhen was demoted to Tongzhou from the post of prime minister, Yuan Zhen suffered from a local drought. He once wrote a poem to blame himself. In the poem, he asked: "I am guilty, my minister Zhen Gou, why is it that I am not harmed? Why is it?" A drought in a state can bring disaster to millions of people?" Thinking of the suffering of the people, he asked again: "Is it true that there are many people in jail who have not redressed their grievances? Is it true that there is a reason for disturbing the food stalls? Is there a reason for rolling over transport trucks? Is it unethical? To bear the burden of soldiers from afar, but to have no service is to serve unevenly?" This kind of care reflects the social responsibility of feudal literati who regard the world as their own responsibility. When Han Yu was demoted to Chaozhou, he wrote "Two Poems from Su Zengjiangkou to Sun Xiang" to describe the suffering of the people in Sanjiang due to floods.

Wang Yu dared to present "Duan Gong Zhi" to Emperor Taizong of the Song Dynasty. He was greatly indignant at the rulers who "gathered the people to anoint their blood" and deeply felt for the vast number of people who "had no surroundings in their houses" and "no standing cones in their land". pity. When he was demoted to Shangzhou, he sympathized with the hungry people who had been exiled due to drought. Thinking that during his ten years as an official, he was nothing more than a coward to the people, he always had the attitude of being ashamed to be an official and caring about the people's sufferings. He studied folk singing in Shangzhou and enthusiastically praised the hard and happy labor of people's collective mutual help.

In October of the third year of Jingyou's reign, Ouyang Xiu complained that Fan Zhongyan was demoted, and he was demoted as the magistrate of Yiling County. At that time, Ouyang Xiu, who was thirty years old, was not only well-read, but also went deep into the lowest strata of society to understand the sentiments of the people, sympathized with the people's poverty, and collected extensive information to reflect the people's sufferings. Su Shi was repeatedly demoted and had to work hard for food and clothing during the hard years, thus shortening the distance between him and the people. Starting from the idea of ????diligence and loving the people, we have done some things that are beneficial to the people. When he was demoted to Hainan, he also got along relatively harmoniously with ethnic minorities.

2. Express feelings about landscapes and express depression.

Chinese literati have always been deeply infiltrated by Lao and Zhuang's transcendental thoughts. When their life path - often their official career - encounters setbacks, they devote themselves to the natural mountains and rivers to find spiritual sustenance. The long-term relegation career eroded the literati's ambition to actively serve the world. They had no choice but to put their hearts in the harmonious and pure natural landscape, quietly healing, comforting and expressing their worries.

In the tenth year of Yuanhe, after Liu Zongyuan was demoted to Yongzhou, he seemed to not complain. Instead, he took pleasure in the mountains and rivers. He traveled all over the local mountains and rivers and wrote the famous "Eight Notes of Yongzhou". These travel notes often express one's misfortunes and dissatisfaction with reality in the description of the scenery. The joy of mountains and rivers gave him spiritual comfort. His landscape poems reveal a sense of tranquility and comfort, and also show the free living realm that the author yearns for, "where the clouds have no intention of leaving Xiu", but they also reveal the deep resentment of being relegated to the wilderness.

In the fifth year of Qingli, after Ouyang Xiu was demoted to Chuzhou, Anhui, he once drank to drown his sorrows and fell in love with the mountains and rivers. He often traveled among the mountains and rivers to enjoy himself with the people. Therefore, at the age of 39, he actually had the title of Drunken Old Man and built a Drunken Old Man Pavilion. "The Drunkard's Pavilion" is about the changes of morning and dusk in the mountains of Chuzhou. The scenery is different in four seasons. He was walking around the town. When he came out, he met an old man mowing the grass. He walked over and said, "Uncle." , take advantage of the situation." He took out his long pipe and started smoking. They chatted for a while, and Ximen Bao asked: "Uncle, the fields here are deserted, and why are so many people closing their doors?" The old man sighed, looked to see if there was no one there, and then told Ximen Bao about the river god. The matter of getting a wife. , as well as Chu Renren's play in the mountains, express his freedom from restraint, calmness and euphemism.

To a large extent, their "poor and sad reading" is helpless. They are still depressed in their hearts, and they travel just to relieve the depression in their hearts. "Revelation as a landscape poem" is just another form of "cry of injustice".

3. Understand the state of the world and express despair.

The relegated scholars suffered setbacks in their career and gained a deeper understanding of the ups and downs of the official world and the harshness of the world. They generally showed disappointment and helplessness in their official career. However, different relegated literati have different life choices due to different life philosophies and personality guidance.

During the three years of Chang'an, the eunuchs and relatives in power secretly slandered Li Bai. His political ideals and the dark reality formed a sharp contradiction. He wrote many poems to express his pain and suffering. Angry. Such as "The Road is Difficult", "Liang Fu Yin", "Reply to the King Drinking Alone on a Twelve Cold Nights", "Xuanzhou Xie I Tower Farewell to School Secretary Shu Yun", "Sleepwalking Tianmu Yin Farewell", etc. Although Wu Daguan knew that the blue sky The so-called important thing turned out to be a charity fundraiser. I couldn't help but feel relieved and generously agreed to donate thousands of taels of silver to the temple. In this way, Bi Kong no longer has to travel long distances to the capital to beg for alms and raise donations. Instead, he can stay in the local area and immediately find a suitable grave for him and relocate him in time. He was full of confidence in victory and full of indomitable fighting spirit, but he also expressed the intense pain of losing his way in the bumpy official career in the inexorable grief and indignation

Liu Zong was demoted to Yongzhou as a sinecure at the beginning of the Yuan Dynasty, and his mood was depressed for a time. , once said to a friend in frustration: "Everyone's dethronement is based on the hope that their thoughts will be effective, but Zongyuan only thinks of nothingness. He thinks that his sin is so great that it is inexplicable, and his talent and quality are nowhere to be found. How can I describe it? I am lucky to be worried, dare I have other ambitions?" However, looking at the many fables he created during his time in Yongzhou, they either satirized the little people who got carried away by relying on the powerful, or satirized the ugly human conditions of the feudal exploiting class. Full of emotion and sharp satire, it satirized the corrupt society and politics of the time, showed a clear understanding of the state of the world, and expressed unyielding under extreme oppression.

Due to his opposition to the new law, Su Shi was appointed as the general magistrate of Hangzhou and wrote "Visit to Jinshan Temple" when he passed by Jinshan. The poet remembered the surging river tide from the sand marks in the cold weather, and the eunuch travels that hurt him from the Yangtze River to the sea. Not returning shows his boredom with his official career. The "Wutai Poetry Case" shocked the government and the public. Although Su Shi was not killed due to the rescue of relatives and friends and the intervention of Shenzong, he was demoted to Huangzhou as the deputy envoy of Huangzhou Tuanlian. This position was quite humble. At this time, Su Shi had become discouraged after going to prison. In his spare time, he led his family to reclaim wasteland and farm to help make ends meet. This sudden disaster completely shattered his dream of making a difference in politics and then retiring from the job. The heavy political blow and the subsequent pain of losing his son fostered his emotions of escaping reality and being underappreciated, causing significant changes in his attitude towards society and life, as well as in his thoughts, feelings and style reflected in his creations.

Qin Guan's short poems written after he was demoted express his despair when he encountered political setbacks. In "Thousand Years Old" and "Traveling on the Sand", there is a strong sentimental sentiment, and he often shows a helpless complaining attitude towards his own misfortune or the misfortune of the characters he cares about. In "Linjiangxian" and "Poppy Beauty", in the tone of a woman who was abandoned and had nothing to complain about, she expressed her depression after being hit one after another by the establishment.

After being deposed several times, even during the period of Fan Cheng's shogunate, Lu You was still unable to cope with the depression of having no way to serve the country, so he could only drink to drown his sorrows. "Weishan did not send troops to Qishan, but he brought his harp and sword to Jinguancheng", which shows his depression at that time.

4. Carry out reforms to benefit the people.

After Han Yu was demoted to Chaozhou, in order to establish a state school, he donated all his salary and silver during his eight months in Chaozhou for the expenses of running a township school. During Han Yu's time in Chaozhou, he also "taught the Chaozhou people with Zhengyin", that is, he promoted Mandarin in the Tang Dynasty and engaged in language standardization. With the Confucian idea of ??actively joining the world, he brought the education and culture of the Central Plains to Chaozhou, and completely revolutionized the original society that was almost like eating hair and drinking blood.

After being demoted to Liuzhou, Liu Zongyuan did not despair because he was moved to a remote place, but continued to implement reforms locally. He got rid of the cruel and bad habit of selling men and women, and formulated a set of methods for the release of slaves, stipulating that those who had become slaves could be paid according to time, and after paying off their debts, they could regain their personal freedom and go home to reunite with their relatives. This move was welcomed by the poor people and was later implemented in prefectures and counties outside Liuzhou. The local superstition and backward customs were quite serious, so he strictly prohibited quack witch doctors from defrauding people of money and harming people. He attached great importance to cultural and educational undertakings, established schools, and promoted medicine. He attached great importance to afforestation and Duohuan personally participated in tree planting activities. The people of Liuzhou never dared to dig soil for wells. Under his command, several wells were drilled one after another, solving the local drinking water problem. Liuzhou has a lot of wasteland. He organized idle labor to reclaim it. In Dayun Temple alone, he planted 30,000 poles of bamboo and hundreds of crops of vegetables, which greatly improved the people's living standards. During the Wanli period of the Ming Dynasty, during the snowy winter, two horses galloped past the official road in southern Shandong. Riding on the horse were young and old, both of whom were luxuriously dressed and of extraordinary bearing. The older one is estimated to be around ten years old; the younger one is only in his early teens. They were none other than Song Feng, a famous scholar of the current dynasty, and the older one was his youngest son Song Yong. This Song Feng is known as the "No. 1 National Player". He is extremely proficient in Go and has rarely faced an opponent in the past ten years. Song Yong is his youngest son. He has been smart and unusual since he was a child, and is very popular with his father. As the new year was approaching, Song Feng was homesick and asked for leave from the court, taking his son back to his hometown from the capital to visit relatives. Tired of the cumbersome official welcome and farewell etiquette, he quickly set out on his own. Promoting advantages and eliminating disadvantages within the scope and benefiting the people is actually the implementation of Wang Shuwen's reforms in local areas. After Liu Zongyuan died in Liuzhou at the age of 47, the local people built a temple in his memory.

5. Reluctant to sink and care about national affairs.

Although Li Bai has always been called "the Immortal" and "The Immortal of Poetry", he is still a great poet who loves the motherland, cares for the people, and does not forget reality.

He was very concerned about the unification of enough power. Like the frontier poets in the prosperous Tang Dynasty, he enthusiastically praised the soldiers who defended the enough frontier. He sharply criticized the rulers during the Tianbao period for constantly launching unjust wars against Tubo and Nanzhao. He also criticized individual individuals. Unexpectedly, after the general's guest left, Lu Na was furious and said, "It's enough that you can't add any glory to me. Why are you talking about luxury like this and tarnishing my clean and ethical career?!" So he immediately took his nephew away. Hit the top ten boards. Lu Na recorded in the "Book of Jin" was a man who advocated frugality. Therefore, when he objected to his nephew hosting a banquet and serving tea to guests, he was not being stingy or arrogant, but rather advocating frugality. He boldly exposed the massacre and expressed close concern for the people's suffering. Even though Yelang was imprisoned and exiled due to the U incident, he was unwilling to sink, and his patriotism did not weaken at all.

After being repeatedly reprimanded, Du Fu abandoned his official position and left, leading a long-term wandering life. Years of experience of hunger and cold made him sometimes forget about himself when he thought of the suffering of the people, even at the expense of his own life. His emotions always echoed the ups and downs of the fate of his motherland. When the country was in danger, he would shed tears of heartache when looking at the flowers and birds of spring. Once the chaos was about to begin and the news suddenly spread, he would shed tears of ecstasy. He criticized Tang Xuanzong's militarism, waved his horse stick and galloped away with his cavalry. It exposed the extravagance and debauchery of powerful traitors and condemned the local warlords for causing harm to the country and the people. No matter where he wandered, no matter how difficult his own life was, he was always concerned about the safety of the country and the suffering of the people.

He was deposed and dismissed from office twice, but neither of them had the decadent patriotism of Lu You. Even though he lived a quiet and simple life in Shanyin for twenty years, he participated in some agricultural activities and had relationships with farmers. But Wang Qinguan didn't know anything about it. Wang Jiajue always looked down on him from the bottom of his heart, thinking that he was a nerd who was obsessed with studying. , so when Wang Qinguan suppressed his blush and explained his intention, he simply did not believe that Wang Qinguan could afford such a masterpiece. He snorted and said with something in his words: "Living for the ancestors." Biography is something to be cautious about!" Through these exchanges, he wrote a large number of poems that reflected the cruel reality of the countryside and described the pastoral scenery. However, he still "never forgot the Central Plains" and his patriotic thoughts became more and more profound. In the second year of Jiading, he passed away with the regret that "he hated to see the Central Plains before he died". This kind of patriotic feeling that is unwilling to sink into caring about national affairs has inspired countless readers in future generations.

6. Actively use the world and forge ahead with determination.

The demotion of Yongzhen was a fatal blow to Liu Yuxi, but he did not lose heart, nor did he sink into decadence. He did not live in seclusion in the world, nor lingered in poetry, wine, and romance. Instead, he maintained a positive and optimistic attitude Treat life with a kind of sadness but not sorrow. There is a man in the sky, and there is also light in the mirror; if you fall over the Weaver Girl, you will support her all day long. , high-spirited and honest without any regrets. During the long years when he was exiled to Yuanzhou, although he had moments of sentimentality and melancholy, he was often able to cheer himself up in his thoughts. He was excited but not manic, persistent but not rigid, and enterprising but not paranoid. When he was exiled to Langzhou, he received a bamboo whip as a gift from Yuan Zhen. By praising the bamboo whip, he expressed his steadfast and upright character and expressed his eager desire to return to Chang'an. Until his later years, the poet still maintained a cheerful and open-minded mentality, the ambition to wait for the times, the vigor to look to the future, and the indomitable fighting spirit.

Fan Zhongyan passed the Jinshi examination at the age of 26 and worked as a minor local official for ten years. He always maintained an enterprising spirit with an eye to the future, and was later recommended to the capital by Yan Shu. However, because of his humble position, he dared to prevent the young Renzong from leading hundreds of officials to celebrate the Queen Mother's birthday, and was soon expelled from the capital. Ten years later, after Renzong was deposed, Fan Zhongyan spoke out and remonstrated, which angered the emperor and was demoted to Muzhou. At the local level, he maintained an indomitable persistence, showed a perseverance, unswerving, and unyielding will, actively used the world, and vigorously controlled floods. Because of his meritorious service, he went to Beijing again and was promoted repeatedly. Lu Yijian controlled the government and relied on people for personal gain. He presented the "Hundred Officials Map" to Renzong, sharply pointed out who was qualified for promotion and who had problems, and denounced the prime minister for seeking personal gain with power, which showed his extraordinary personality and will. and the resulting spiritual power. Renzong ignored him and exiled him to Zhirao Prefecture. At the age of 54, Fan Zhongyan returned to Beijing and was promoted to the position of political advisor. After being demoted and exiled several times, he was still ambitious and implemented the "Qingli New Deal". The reform failed, and Renzong issued an edict to dismiss Fan from his post. Out of grief, anger and helplessness, Fan Zhongyan bravely retreated to Dengzhou. During his stay in Dengzhou, he wrote the ever-famous "Yueyang Tower". The classic sayings of "Don't be surprised by favors and disgrace", "Don't be happy with things, don't be sad with yourself", "Be worried about the worries of the world first, and be happy after the happiness of the world" are true portrayals of his life state during the decades of ups and downs in his official career. His enterprising life has inspired many people with lofty ideals to take the world as their mission for thousands of years.

7. Lamented, worried and angry, patting all over the railing.

When the country is in trouble, he is recruited and used for a few days; when there are slanders in the court, he is abandoned and idle for a few years. When he was abandoned, instead of expressing his love for the landscape, he kept writing to the court hoping to be appointed again. As a result, he only suffered a longer period of unemployment. This was the basic life rhythm of many literati in the Southern Song Dynasty, and it was also the biggest tragedy in their lives. Their abandonment is also a kind of derogation in a certain sense. They lamented that there was no one in the country and watched the country being destroyed step by step. They could only beat the railings with grief and anger.

Yang Wanli spoke out and dared to remonstrate with him many times. He offended the powerful Prime Minister Han Lin and was dismissed from office for fifteen years. Finally, he died of grief and anger.

Whether he combines grief, indignation and satire in humorous ridicule, directly expresses patriotic feelings, or expresses deep sympathy for the suffering of farmers, he is a unique writer because of his deep lamentation.

For example, Hu Quan, Chen Liang, and Ye Shi, even if they were demoted to Hainan, imprisoned on false accusations, or impeached back home, they still did not forget to write to the emperor constantly, with strong patriotism, and With great indignation, he sternly criticized Chen's bad government, suggested reforms, prepared for war, and vowed to fight for the Northern Expedition. But facing them was still the cowardice and cowardice of the small court of the Southern Song Dynasty.

Because the people in power in the Southern Song Dynasty were always capitulators, Lu You's ideal of serving the country was always stifled by cold reality. This made his poems that aroused high fighting spirit always full of resentment and desolation at the unrequited ambition. color. In the eighth year of Chunxi reign, Xin Qiji was impeached and dismissed from office. He retreated to Daihu, Shangrao, Jiangxi. He seemed to be tired of politics and lived a leisurely and contented life. However, because he always expected to devote his life to the cause of the reunification of the motherland, , so he was still quite aggrieved in his heart. Later, the anti-golden faction was appointed, and a man named Xue opened a drug store in Bad Town. The shopkeeper was named Xue Renyi, who lived a prosperous life. His ancestral home was Liaocheng, Shandong. His father, Xue Lipeng, was a martial artist and had made many military exploits at the border. After being framed and his whole family ransacked, Renyi fled to Jujia Town and settled down to open a pharmacy. He served as the pacifier of eastern Zhejiang and the prefect of Zhenjiang. He was dismissed midway due to Han Lin's mother-in-law's death. Han Lin Xie Xie was rash and the Northern Expedition was defeated. However, the ruling group believed that he was the one who instigated Han Lin's rebellion. The slander from these rumors was another major blow to him. He passed away the next year full of grief and indignation that his political ambitions had not been realized.

8. Study Buddhist scriptures and seek liberation.

Bai Juyi was demoted to Jiujiang Sima. After taking office, he did not feel the pain of being demoted at all. Instead, he relied on Buddhist scriptures and Buddhism to understand life and seek his own spiritual home, showing his broad-minded and happy side. . However, the demotion of Jiangzhou was a heavy blow to Bai Juyi, who "first got his name from the article, but finally offended the article". In order to prevent the Niu-Li party conflict from harming himself again, he no longer interfered with politics. He did not serve as a court official but only as a local official, using the local official as a hiding place. In the end, his brothers were frightened when they heard it, because if they agreed to the prince's proposal According to the argument, haven’t they all become slaves of the prince? What if you disagree with the prince's statement? Wouldn't that be equivalent to admitting that they lost the game and had to be the prince's slaves honestly? oops! Do you agree or disagree with what the prince said? The brothers opened their mouths wide and were speechless for a long time. Luoyang spent eighteen years in a life that "seemed like returning home". What caused him to lose his early fighting edge of "not fearing power and wrath" was his gradually growing Buddhist and Taoist thoughts. What made him liberated in the long years after he was demoted to Jiangzhou was that he combined the Confucian "happy heaven and peace of life", the Taoist "contentment without humiliation", and the Buddhist "four elements are empty" as his magic weapon to "protect oneself with wisdom and wisdom" As a result, a large number of "leisure poems" were written. While talking, Banqiao had already told the poor scholar, and immediately ordered him to go to the wedding hall to get married to the rich man's daughter, and then both parties left with their money. The rich man was dumbfounded and at a loss. Finally, unable to laugh or cry, he retreated. "Sentimental poetry" was born. Of course, his ambition to do both was not completely lost, but he did his best to build embankments and dredge wells for the people of Hangzhou.

Su Shi’s thoughts are relatively complex. M.zw. Confucianism and Buddhist thought are both contradictory and unified in all aspects of his worldview. After being demoted to Huangzhou, Su Shi was extremely depressed politically. However, he soon found a way to relieve his depression. In fact, the person who "stands on his head" is Pan's new wife. It turns out that the new wife thinks that Pan is weird, as if something is wrong. Without telling her, I came from Niangka in advance. She entered the house and couldn't find anyone, so she went to bed. When she heard something moving under the bed, she looked under the bed. Her face turned upside down. In addition, Pan drank a lot of wine, his eyes were blurred and his heart was guilty. The spiritual weapon that scared me to death was the Buddhist thought that had sprouted in my early years. Although many of the works in this period are intertwined with complex emotions and attitudes of sorrow and magnanimity, worldliness and worldliness, depression and heroism, this kind of transcendent and adaptable Buddhist thought is still the keynote. He likes Buddhism but does not indulge in Buddhism. What he pursues is not the negative side, but responds to things with an optimistic and peaceful attitude, maintaining a persistent pursuit of life and things. As a result, he showed more of the free and easy detachment of Buddhism and Taoism. The poems and essays written during the period of relegation contain the author's complex and contradictory feelings about life at that time, including unrealized ambitions and a spiritual realm of transcendence and emptiness. However, due to the deepening of Su Shi's Buddhist thoughts during this period, he formed a detached and broad-minded style in his lyrics. Moreover, after being demoted twice, he advocated Taoist culture more and returned to Buddhism in an attempt to gain religious liberation. As a result, he was deeply inspired by the Buddhist teaching that "a normal heart is the way" and lived a real farmer's life in Huangzhou, Huizhou, Danzhou and other places, and enjoyed it.

9. Eat fast, worship Buddha, and retreat to the countryside.

In his early days, Wang Wei was demoted to Jeju because of the yellow lion dance incident. After returning to Chang'an, he was promoted by Zhang Jiuling and actively supported the enlightened politics under his rule. Later, due to Zhang Jiuling's resignation as prime minister, the political situation deteriorated when Li Linfu came to power. His idea of ??reclusiveness in Buddhism sprouted in his early years. After the age of forty, he lived a life of both officialdom and seclusion, and finally lived in seclusion in Zhongnan, eating fast and worshiping Buddhism. Extremely elegant.

Even during the Anshi Rebellion, he failed to follow Xuanzong and was forced to become a pseudo-official. Even when Suzong returned to Beijing and was demoted again and later promoted to Minister Youcheng, he still had an indifferent attitude towards reality and even laughed at Tao Yuanming for abandoning him. Officials become officials again. In his later years, he completely became a Buddhist who "made Zen recitation his business". Although his landscape poems also have a strong flavor of life, majestic natural scenery, and some lyrical masterpieces as farewells, most of them after his retirement. With his tendons and bows, he pulled out a carved feather, his face was sad for a moment, then resolute and resolute. There are more and more crows in the sky, and they make shrill cries from time to time. The cries of thousands of crows are as loud as strange thunder. The soldiers all watched the Prime Minister silently, and saw him slowly bending his bow, nocking an arrow, and aiming at the largest crow. The sound of "swish" and the sound of the arrow shaft penetrating the air covered the noisy crows. Ming. Only a shrill scream was heard, and the array of crows covering the sky disappeared in an instant. The wind on the river stopped and the waves stopped, and the bright sun rose, shooting thousands of golden lights on the river. Then everyone saw a woman with long hair falling from the sky, and immediately there was blood sprinkled down, which was beautiful and strange under the sunlight. Then dust flew up and everyone saw clearly, it turned out to be the goddess of salt water. It turns out that the goddess of salt water transformed into a crow to stop the Prime Minister from going on an expedition and to win the heart of her husband. However, the Prime Minister didn't take a second look at the Salt Water Goddess who was lying in a pool of blood. There was still longing and pleading in her eyes. She turned around and waved her hand, shouting: "Let's go!" The masterpiece has the indifference to reality and the Buddhist emptiness. Because of his idealistic philosophy, some people respected him as the "Poetry Buddha".

10. Cling to the powerful and re-enter the official career.

Yuan Zhen's lonely and poor life since he was a child enabled him to fight against powerful traitors in his early days and create new Yuefu. However, after he was demoted, he compromised with the eunuchs and clung to Songjing Town. , the evil acts of burning, killing and looting by the Japanese invading troops occurred every day in the town. Taoist Master Yuqing's heart tightened. He was not worried about his own life. What he was worried about was that the two Taoist collections left by his ancestors were hidden in the courtyard. , this is a Chinese treasure and must not fall into the hands of the Japanese! In order to plan for a long-term persistence, he successively dismissed the idle personnel in the Taoist temple and asked them to flee for their lives, leaving only himself and his two disciples, Innocence and Pure Man. A few days ago, Taoist Priest Yuqing noticed that the wind was getting tighter and tighter. Japanese patrols were patrolling around the Taoist temple several times a day. It seemed that they were about to attack the Taoist temple. At this time, the food in the Taoist temple was about to run out, so he sent his eldest disciple Chunzhen out of the hospital to buy food and look for a safe place to prepare to transfer the treasure books. Now that innocence has not been restored, there are uninvited guests outside the door. It seems that the Japanese are about to take action! The rich and powerful re-enter the official position until they reach the position of prime minister. This kind of traitorous behavior of a scholar, although he had his own unspeakable difficulties, was despised by the people of the time.

Zhu Dunru, who fled the chaos to Lingnan after crossing south, was summoned to the court in the second year of Shaoxing. He was good at innovation and communicated with Li Guang, the war minister, and was impeached and dismissed from office. Later, through Qin Hui's son, he was won over by Qin Hui and served as Honglu Shaoqing, which was dissatisfied by Shi Lun.

Liu Kezhuang offended the imperial court by chanting the poem "Falling Plum Blossoms" and was idle for ten years. In the second year of Emperor Duanping's reign, he was appointed editor of the Privy Council and concurrently the minister of power, but was dismissed; in the third year of Chunv, he was appointed the minister of right. Official, was dismissed again. Perhaps it was this series of exemptions that shocked him. In his later years, he actually followed the powerful and traitorous businessman Sidao, flattered him, and wrote numerous articles, which made him ridiculed.

Whether it is sympathy for the people or the mountains and rivers, whether it is frustration and despair, or benefiting the people, whether it is sorrow and lamentation, or devotion to Buddha, whether it is caring about state affairs, or being proactive, the literati of the Tang and Song Dynasties were demoted. What he did afterward reproduced the independence of character, the loyalty of character, and the nobility of ambition of the scholar-bureaucrats under the feudal autocracy.

From the poems and essays written by literati in the Tang and Song dynasties about their own injustice, we can strongly feel how their humanity was suppressed, how their conscience was distorted, and how their emotions were tortured. In this sense, relegation literature is a mirror of the personality of scholars in the Tang and Song Dynasties.

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Celebrities in the adversity of the ancients