"Biography of Fu Xuan in the Book of Jin" said: "Fu Xuan, a font game, was born in the northern Yang Ni (now Ningxian County, Gansu Province)." Although he is a "powerful person", his works are rich. Its "Fu Zi", which is a novella both at home and abroad, writes stories about nine classics and three histories, and judges gains and losses. Where there are four or six records, there are 140 articles with hundreds of thousands of words, and more than 100 volumes are published in the world. " It was unanimously praised by people at that time and later generations. The Book of Jin written by Fang in the Tang Dynasty was praised by Wang Shen in the Jin Dynasty: "Being rich in words, managing the economy, managing the political system, and attaching importance to Confucianism are enough to stop the flow and make the future come together." Keep pace with Mencius and Xunzi. The Qing Dynasty's "Summary of the General Contents of Sikuquanshu" also said: Fu Zi said that "all people care about governing the Tao, expound the Confucian style, and concentrate on famous sayings, so that Lun Heng and Chang Yan should be regarded as inferior". Its academic status is comparable to Wang Chong's Lun Heng and Zhong Changtong's Song of Eternal Sorrow. Because of this, Emperor Wudi of Jin once wrote: Fu Xuan "said that he was cheap, that his gains and losses in agriculture and the rise and fall of water officials should be lenient and fierce, and he applied for Zhou Bei Province to protect Hu's political affairs. This is the foundation of the country and the top priority today. " Even Emperor Qianlong of the Qing Dynasty praised Fu Xuan's Fu Zi as "a good recipe for making things". However, since the Southern and Northern Dynasties, Fu Xuan's Fu Zi has been lost a lot. Therefore, the descriptions of Fu Zi in Fu Xuan in Tang Jing Lu, Song Shi, Yi Wen Zhi and Chongwen Mu Zong are far less than those in Biography of the Book of Jin and Fu Xuan. It was not until the Qing Dynasty that some people began to collect and sort out the remnants of Fu Xuan's Fu Zi. Yan Kejun, a Qing Dynasty man, spent decades of painstaking efforts collating six volumes of Fu Xuan's Fu Zi, such as Taiping Yu Lan, Bei Tang Shu Chao, Preliminary Research, Literary Lei Ju, Shu Qun Zhi Yao and Yilin, and compiled them into a book "Ancient Three Dynasties, Three Kingdoms, Qin and Han Dynasties and Six Dynasties". Fu Xuan's book "Fu Zi" can only have a relatively complete text by compiling more than 20 complete political articles and dozens of historical materials.
Biography of Fu Xuan in the Book of Jin says that Fu Xuan was "sixty-two years old" when he died, but the exact date of birth and death is unknown. According to the textual research of the late scholar Mr. Lu Kanru, Fu Xuan was born in the 22nd year of Jian 'an (AD 2 17) and died in Xianning, the emperor of the Western Jin Dynasty (AD 278). He was a historical figure in Wei and Jin Dynasties. "Biography of Fu Xuan in the Book of Jin" says, "The mysterious is lonely and poor, and he is knowledgeable and good at writing". Wang Fang of Wei Qi was just in her early twenties and was named a scholar in the state. At the beginning of six years, he was selected into the book and co-wrote Shu Wei with Ruan Ji, one of the famous "Seven Sages of Bamboo Forest". Later, he served as the governor of Hongnong and received a captain of Diannong, "living in a competent place." At the end of Cao Wei, five titles were established, namely, Duke, Hou, Bo, Zi and Gong, and they were named Baron Quail, and were appointed as officials of the King of Jin. During the reign of Emperor Wu of Jin, Jin was a viscount, and he was a captain with Ma, Cheng, Taifu and others. It can be seen that Fu Xuan lived in the Cao Wei era for most of his life, and only lived for twelve years after he became a "powerful person" in Jin. However, he was an official in several dynasties, and he knew all about the social contradictions in Wei and Jin Dynasties, especially in the early Jin Dynasty. Therefore, in order to maintain the long-term stability of the Western Jin Dynasty, many timely suggestions and propositions were put forward. For example, Fu Xuan put forward "the country is people-oriented". He believes that in order to govern the country, we must first stabilize the people's hearts. If you want to live and work in peace, you must enrich the people first. In his view, "people who are rich are safe, and poverty is dangerous." "If people are rich, they will return to their hometown and pay attention to their families. Poverty means danger, but lightness means home. If we get together, we will make mistakes. Hunger and cold are crucial, but what can't be done is a minority. " The key to enriching the people lies in "wanting interest". He said: "The desire above is unbridled, and the people suffer greatly." Therefore, "if you want to go to the top, you want to make it quiet, and you still burn the forest, but you want the wild to stay alive." To this end, he clearly warned the ruler, "It is good for the people to be safe, and CoCo Lee is pregnant with it, which is also important for governance." Another example is Fu Xuan's view that "governing the country has two handles, one is reward and the other is punishment". Appreciating the great virtue of politics also punishes the great power of politics. People are afraid of heaven and earth because they can live and kill. If you grasp the two handles of the trial, you can acquit the murderer, and then your weeds will blend with heaven and earth. "Therefore, he said," people are not as good as life, and evil is not as good as death. Be kind to the people, open the right path and reward their kindness, and there must be virtue in folk music. "Block its evil path and punish its evil, then people will be afraid of its power. ..... So, arrogant people are also people who need help. " If "punishment is imposed alone without moral interests, people will be unhappy." The man who is not afraid of death is the only one who benefits without coercion. People are unhappy, can't get it, and can't teach it. People are not afraid of death, and they can't get it or cure it. If there is a national government, its people can teach and manage, and only Wade can help each other. "Put forward the strategy of combining virtue with prestige and combining etiquette with law. Another example is "rejuvenating the country with morality" advocated by Fu Xuan. " He said: "saints, saints and people who rule the world together are also." Therefore, the late king was eager to cultivate the virtuous. " He also said: "If you are not alone, you must have a good minister." "Take Emperor Wang Zhizuo as an example. After the national appointment, there is no need to judge people. "Fully affirmed the important role of talents for the prosperity and development of the country. Based on this point of view, he criticized the Jiupin Zhong Zheng system in the Wei and Jin Dynasties. The aristocratic families were jealous of talents and took people from their own people, but they kept saying: "There are many sages in ancient times, and no one suffers from the world." "How do we know that there are no kind people in the world? Five ministers Chang, Wu Wangchang, and nine sages. "The overlord of Qi Huan, Guanzhong seeks it. Qin Xiaozhi is very strong, and he is assisted by military law. If you want to be a king, you become a king, if you want to be a tyrant, you become a tyrant. If you want to be rich in Qiang Bing and rich in Qiang Bing, you can ask for everything and sing all kinds of harmony. This is because you know there are many sages in the world, and you don't want to ask your ears. Why worry about no one in the world? " Really insightful, hit the nail on the head. Because of this, Fu Xuan and his "Fu Zi" were highly praised by politicians and scholars of all ages. At the beginning of the Tang Dynasty, Wei Zhi, an admonition official, compiled Shu Qun Public Security to provide Tang Taizong with a reference to The Gains and Losses of My Former King, in which a large number of political and historical comments about Fu Xuan's Fu Zi were collected. In the mid-Tang Dynasty, Yilin compiled by Ma Zong took "the loss of keeping religion, making up for China's shortcomings, and supplementing the artistic conception of the text" as its purpose, and also selected a large number of political comments from Fu Xuan's Fu Zi. As you can imagine, Fu Xuan's thought of governing the Tao inevitably permeated into the ruling thought of the Tang Dynasty, and Fu Xuan's thought of governing the Tao was one of the ideological sources for the rulers of the Tang Dynasty to choose governing the Tao. Because the rulers of the Tang Dynasty admired Fu Xuan's Fu Zi, Fu Xuan's Fu Zi was copied from the government's private books after the Tang Dynasty. There are chapters or descriptions of Fu Xuan's Fu Zi in ancient books and historical records such as Beitang Shuchao, Yiwen Lei Ju, Beginner's Notes, Tang Shujing's Notes, Song Shiyi Wenzhi and Chongwen Mu Zong. It can be said that Fu Xuan and his Fu Zi had an important influence on the history of China's political thought.
Fu Xuan's Fu Zi and his thoughts also play an important role in the history of China's philosophy, literature and economy. Philosophically, Fu Xuan basically tends to be simple materialism. He believes that "vitality" is the basic element that constitutes everything in the universe. He said: "the boundless vitality, the distant load is too clear, the five elements flow, the sun and the moon are cut off, change at any time, and ordinary things can be achieved." He also said: "In the past, the two devices were mixed, and the yang rose to clear the scenery, while the yin descended to lift the clouds, and everything was harmonious." The yin-yang differentiation of "primordial qi" explains the generation and evolution of all things in the natural universe, develops the monistic cosmology of primordial qi since the Han Dynasty, and initiates the theory of the extinction of gods in the Wei, Jin, Southern and Northern Dynasties. In literary creation, Fu Xuan focused on Yuefu songs since the Han Dynasty. As a new style, the creation of Yuefu poems before Fu Xuan was still limited. There are only thirty or forty songs in Han Yuefu now. During the Wei and Jin Dynasties, although Cao Shi and his son, who were a generation earlier than Fu Xuan, were representatives of Jian 'an literature, they devoted their lives to the creation of Yuefu songs, but the total number of Yuefu poems was less than 100. Ruan Ji, who was contemporary with Fu Xuan, had no Yuefu poems handed down from generation to generation, and Ji Kang had only a few Yuefu poems. Zhang Hua, a generation later than Fu Xuan, has only a dozen songs, while Lu Ji has only forty songs. According to Guo Maoqian's Yuefu Poems in Song Dynasty, there are more than 80 Yuefu Poems by Fu Xuan, more than 20 Yuefu Poems by Ding and/kloc-0 in Fu Xuan. Fu Xuan is the most numerous Yuefu poet. Therefore, Shen Deqian's Collection of Ancient Poems in Qing Dynasty commented that "it is sometimes tiring to take a break from poetry, which is about longer than Yuefu". Liu Xie's "Wen Xin Diao Long Yue Fu" even said: "If you are trapped in the Jin Dynasty, the house will make a nursery rhyme to praise your ancestors." In economic thought. Fu Xuan's theory of people-oriented separation, fiscal theory of setting taxes according to objective needs, consumption theory of advocating thrift and opposing waste, and agricultural production theory of attaching importance to agriculture and water conservancy construction are of great significance in the history of China's economic thought. It can be seen that Fu Xuan was famous for his outstanding talents in the Wei and Jin Dynasties, and he was an outstanding political commentator, thinker and writer in the Wei and Jin Dynasties.
Fu Xuan's ideological attribute of harmony is called "attaching importance to Confucianism", "respecting Confucianism" and "expounding Confucianism" many times in Biography of Jin Shu Fu Xuan and Summary of Sikuquanshu. In fact, he is not a pure Confucian, but shows an obvious tendency to be a sage in thought. He advocated the educational function of Confucian rites and music and saw the important position of Confucian rites and music in his thought. He attached importance to criminal law, advocated the combination of virtue and prestige, and used etiquette and law, which was undoubtedly influenced by the thoughts of Lu Jia, Jia Yi and Dong Zhongshu in Han Dynasty. He emphasized the sense of words and deeds, advocated the assessment of political achievements, and could also see the ideological traces of Xunzi in pre-Qin and Wang Chong in Han Dynasty. His everything originated from the cosmology of vitality, which seems to have some connection with Wang Fu in the Eastern Han Dynasty. In addition, the study of Zhouyi and Huang Lao's thoughts are reflected in Fu Xuan's Fu Zi. Therefore, learn from many opinions, integrate storage, and form your own words; The basic characteristics of Fu Xuan and his Fu Zi are: they are committed to helping the people through the world, and they cut the short board of the times through political power, so there is no room for vague words. Judging from Fu Zi's style, it is an important style of Fu Xuan's Fu Zi, which is unpretentious, well-founded, forceful, fluent and familiar, and rigorous in logic. Judging from the expression of the article, the important characteristics of Fu Xuan's Fu Zi are that the introduction is connected, the matter is discussed by metaphor, the distance is combined, and the implication is implicit. He is diligent and studious, upright and upright, concerned about production, attached importance to talents, sympathized with people's sufferings and attached importance to national unity, which still has important enlightenment and reference significance for us today.
Fu Xuan, his works and thoughts have attracted people's general attention since ancient times. Historically, the Tang Dynasty wrote the Book of Jin and the Biography of Fu Xuan, which initiated the study of Fu Xuan in history. Fang's Biography of Fu Xuan comprehensively introduces Fu Xuan, his deeds and theories, which provides a very important reference for people to know and understand Fu Xuan. Fang is the first person to study Fu Xuan in history. He compiled a collection of books at the same time as the Fang family, which created a precedent for later generations to copy and quote Fu Xuan's Fu Zi privately. Siku Quanshu in Qing Dynasty holds that Fu Xuan's academic achievements in Fu Zi are far superior to those of his contemporaries, and even Wang Chong's Lun Heng and Zhong Changtong's Song of Eternal Sorrow are not comparable. Although it may not be appropriate, it highlights Fu Xuan and his Fu Zi and attracts people's attention to Fu Xuan. Yan Kejun, a Qing native, edited ancient books of Qin, Han, Three Kingdoms and Six Dynasties, collected four volumes of Fu Zi by Fu Xuan, two volumes of poems, as well as Poems of Yuefu by Guo Songmao Qian, Poems of the Three Kingdoms in the Han, Wei, Southern and Northern Dynasties by Fu Bao and Ancient Poems by Shen Qingde Qian, all of which preserved precious texts for people to understand and study Fu Xuan and his thoughts. Of course, in fact, the study of Fu Xuan and his thoughts began after the founding of New China. During the half century from the May 4th Movement to the founding of New China, the study of Fu Xuan was basically at a standstill. Judging from the available data, only the article "Fu Xuanqin's Women's Leisure Skills Test" was found in the third issue of Volume II of Shi Jing Quarterly, but no text about Fu Xuan's research was found. After the founding of New China, a group of academic veterans such as Hou Wailu, Hu Jichuang and You Guoen, under the guidance of Marxism, brought Fu Xuan into the system of the development history of China's ancient thoughts, conducted scientific research and comments, opened the prelude to Fu Xuan's research and opened up the field of Fu Xuan's research.
1950, Mr. Hou Wailu's General History of China Thought was published. The second volume of the book, Chapter 18, Section 3, The Division of Buddhism and Taoism in Wei and Jin Dynasties and the Rise of Deism between Confucianism and Taoism, introduces Fu Xuan's philosophical thought with the title of Fu Xuan-Yangquan School and its Deism Thought. The book said: "In the Northern and Southern Dynasties, most of the anti-Buddha gods were mixed with Taoism, or Confucianism absorbed the scientific spirit of Taoism. This style of study was actually initiated by Fu Yang. " A General History of China Thought: Revised Edition 1957. The third volume, Chapter 8, Section 3, "The integration and division of Buddhism and Taoism in Wei and Jin Dynasties, and the rise of the deification of Confucianism and Taoism", clearly stated that Fu Xuan was a materialist. The book says: "the' supporting yang' makes heaven and earth stand, and water is also there; Those who become heaven and earth are also angry. "The idea that there is water outside Kyushu can absorb the achievements of natural science at that time to explain the universe, and it just shows that they are materialists." He also said: "In the era when Buddhism and Laozi and Zhuangzi's theological thoughts prevailed, it is very valuable to preserve the heritage of progressive deism. Affirmed Fu Xuan's important position in the history of China's philosophy.
1966 published Mr. Hu Jichuang's History of Economic Thought in China. Fu Xuan's Economic Thought, Volume 2, Chapter 7, Section 2, comprehensively discusses Fu Xuan's economy from the aspects of "dividing people into businesses", "financial viewpoint", "agricultural problems" and "monetary concept". Affirmed Fu Xuan's important position in the history of China's economic thought.
1963, You Guoen's History of China Literature was published. The third part of the book, Literature of Wei, Jin, Southern and Northern Dynasties, and the second chapter, Literature of Western Jin Dynasty, with the title of Fu Hua, introduced Fu Xuan's literary thought and its influence. Mr You Guoen said, "Fu Xuan is good at Yuefu poetry. ..... Some Yuefu poems inherit the tradition of folk songs in the Han Dynasty, reflect social problems and have practical significance. ..... Among them, the works reflecting women's problems are the most prominent. ..... quite Han Wei style. " "Some of Fu Xuan's love poems have high artistic achievements. ..... Fu Xuan's poems are good at using Bi Xing, novel in conception, profound in language and emotion, beautiful and gratifying. " Affirmed Fu Xuan's important position in the history of China literature.
On the basis of pioneering research by academic predecessors, Gansu Daily published a special article entitled Fu Xuan, a poet in the early Jin Dynasty, signed by Su Feng and Jiangxia on June 23, 196 1, which is the only monograph on Fu Xuan research seen in newspapers and periodicals since the founding of the People's Republic of China. 1963, in the third series of literature and history published by Zhonghua Book Company, Mr. Zhang Dainian, a famous contemporary expert in the history of philosophy in China, published a monograph entitled "Is the Theory of Things and Fu Zi a Family's Learning", which refuted Mr. Hou Wailu's "Fuyang School" for the first time. Mr. Zhang believes that "Yang Quan's Theory of Things and Fu Xuan's Fu Zi were originally irrelevant, and the thoughts of the two schools are quite different." According to the textual research of Yan Kejun and Ye Dehui, he pointed out that "there is no reason to think that these two books are unclear." We have no reason to think that Yang Quanxue's theory and Fu Xuan's theory belong to one family. "This is the first argumentative article on domestic Fu Xuan studies published in academic journals since the founding of the People's Republic of China. Since the reform and opening up, the study of Fu Xuan and his thoughts has entered a new era. 65438-0979 Mr. Zhao published Fu Xuan Lun in the second issue of Journal of Shaanxi Normal University. 1980 Mr. Mu Changqing published Fu Xuan in the eleventh issue of Gansu Literature and Art; 198 1 Mr. Wei Ming' an published "Is Fu Xuan a Taikang Writer" in the second issue of Journal of Gansu Normal University; From 65438 to 0984, Mr. Mu Jiyuan published Fu Xuan's aesthetic thoughts in the 5th issue of Gansu Social Sciences. In the same year, Mr. Zhao Yiwu published On Fu Xuan's Yuefu Poems in the second issue of Gansu Social Sciences. From 65438 to 0992, Mr. Gao Xinmin published Fu Xuan and His Fu Zi and An Analysis of Fu Xuan's Fu Zi, discussing Fu Xuan's writing time, thoughts and political thoughts. Mr. Liu Zhili published Fu Xuan and His History in the 2nd issue of Historical Research 1998, Fu Zi and Three Romances in the 3rd issue of Journal of Chengdu University in 2000, On Fu Xuan and Wei Zhi in the 3rd issue of Journal of Luoyang Teachers College in 2000 and Journal of Anhui Education College. I published the Book of Changes in Fu Xuan's Works in the fifth issue of Journal of Guyuan Teachers College in 200 1, Fu Xuan's Thought of Governing the Country by Virtue in the third issue of Journal of Tianshui Administration College in 2003, and a study of scholars in Qing Dynasty in the series of historical essays in 10. In 2003, Mr. Xin Zhifeng published Fu Xuan and His Fu Zi. Subsequently, the biography of Fu Xuan by Wei Mingan, a professor at Lanzhou University, was published by Nanjing University Press as 1996. Gao Xinmin, a professor at Longdong University, published A Study of Fu Xuan Thought. Lanzhou University Press 1996. Fu Xuan Today's Note and Today's Translation will also be published in the near future. At this point, it can be said that the study of Fu Xuan has become increasingly active, showing a gratifying situation.
Especially after liberation, in order to inherit and carry forward China's ancient excellent cultural heritage, China became famous, and Fu Xuan's Biography of Mr. Ma was selected and evaluated in China Loose-leaf Literature Selection. Later, it was selected as a high school Chinese textbook. From 65438 to 0980, the Dictionary of Famous Writers in China published by Sichuan People's Publishing House introduced Fu Xuan's life, deeds and writings in detail. From 65438 to 0984, People's Publishing House published The Year of the Department of Medieval Literature by the late scholar Mr. Lu Kanru, which made a systematic textual research on Fu Xuan's life. At the same time, the new edition of Ci Hai contains Fu Xuan's poems in both the philosophical and text volumes. In addition, Qingyang has edited and published many popular books in recent years, among which Fu Xuan and his Fu Zi have been mentioned many times. This provides a broad channel for people to know and understand Fu Xuan. More and more people know Fu Xuan's name, and more and more readers read his books.
We believe that with the in-depth development of Socialism with Chinese characteristics's cultural undertakings, the western development and Qingyang development, the study of Fu Xuan and his Fu Zi will surely achieve new results. The rapid development of Qingyang will create new opportunities for the study of Fu Xuan and Fu Zi, and the study of Fu Xuan and Fu Zi will also add new highlights to the cultural prosperity of Qingyang. We should read it. Thank you!
Respondent: Guo Naizhi 1- Tongsheng Grade 1 3-2 18:57
The questioner's evaluation of the answer: thank you for the relevant questions.
Who can give me a detailed introduction to Wei Yan, one of the five tiger generals in the history of the Three Kingdoms?
Who made the greatest contribution to the book "The History of the Three Kingdoms"?
Romance of the Three Kingdoms
Information on the initial development of the south during the Wu-Shu period! ! ! ! ! be badly in need of
Help me find the comments on Guan Yu's history books.
Other answers are 1 1.
Fu Xuan: Yi Xiu (2 17-279), a native of Yang Ni (now Yaoxian County, Shaanxi Province), was a philosopher and writer in the Western Jin Dynasty, and can be said to be the most learned celebrity in the history of the Fu family. He is knowledgeable, proficient in single law and good at Yuefu in poetry. Philosophically, both nature and human history are regarded as pure natural processes, and theistic world outlook and metaphysical empty talk are criticized. His Fu Zi and other works have been handed down from generation to generation and occupy an important position in the history of Jin literature. After his death, he was named Qingquanhou.
Defendant: Wen Qiang _ j- 24 02:33 on the second floor of the guard.
Fu Xuan
Fu Zi: It was written by Jin Fuyuan. Zi Xuan Yixiu, a northerner. The official to the official is a captain, and the quail is sealed. "Biography of the Book of Jin" is called, saying that Yuan wrote three histories of nine streams and judged gains and losses, each with its own differences. Internal, foreign and medium-length works, four parts and six records, a total of 140 articles, hundreds of thousands of words and deeds. In the early Yuan Dynasty, it was written as an internal chapter to show that Wang Shen was an ordinary person. Shen and Yuan Shu said: The book written in the first step of the province is rich in words, reasonable in economy and economical in political system, but it emphasizes Confucianism, which is enough to stop the flow of Yang and Mo, and achieve success in the future. This was so important at that time.
Respondent: Zuo Zuo Rights-Probation PeriodNo. 1 2-24 02:37.
Fu Xuan
Respondent: answer iori- elementary 2-24 1 1:03.
Fu Xuan, also known as Yixiu, was born in Yiyang, Beidi County in 2 17, belonging to Yaoxian County, Tongchuan City. Born in an official family, he was a famous politician and thinker in the early years of the Western Jin Dynasty. When I was a child, my father was dismissed from office and fled to Henan, "studying hard." People who are straightforward and strong in nature will not tolerate people's shortcomings. Lofty, withdrawn, unconventional, sympathetic to farmers. After The Scholars was selected, it was selected as the history of works, Compilation of Shu Wei. Move to Hongnong House again. Careful government affairs, loyal to his duties, Chen wrote several times, saying the strategy of governing the country and pointing out the disadvantages. Because of his superior political views, he made a clear analysis of the memorial and sealed the public. "
Emperor Wu of Jin acceded to the throne, adopted by adoption as his son, with a surname of Ma attached, and shared the "admonition post" with Huang Futao, a constant attendant. With a keen eye, Fu Xuan put forward that in the actual situation of class contradictions and ethnic contradictions, "Shun" should be taken as the inspiration to open up awe-inspiring, Xia Yu should be thrifty, Qingyuan should be humble, and the festival should be windproof; There's no way out, you have to levy. "After the approval of Emperor Wu, in view of the fact that the Jin society relied heavily on clans, made officials make vows, cronyism, and complicated institutions, it was proposed to record officials by talents, assess political achievements, and reduce institutions, so that the DPRK would not abolish officials and the country would not neglect officials. In view of the decline of agriculture, the abandonment of agricultural businesses, the idleness and ignorance of rich children, it is put forward that "Confucianism is respected and learning is emphasized, and agricultural businesses are cheap." Emperor Wu was very happy, worshipped as a "servant" and became a near minister.
Fu Xuan
In 268 AD, Fu Xuan's most famous "five political views" expressed his political opinion of attaching importance to agriculture and loving the people and his materialistic view of opposing "destiny" in view of the flood and drought disasters at that time. Emperor Wu of Jin said with great approval: "The past is not forgotten, and the five things are the gains and losses of agriculture, the officials of waste water, the fierce and lenient government affairs, and the province is prepared for the week. This is the foundation of a country and should be believed as an urgent matter. " Is life according to the "five things", and add Fu Xuan as a servant.
Fu Xuan loved reading and writing books all his life. Although he is an important person, his writings are not wasted, and he wrote the story of "Nine Rivers and Three History", which consists of four parts and six records, one hundred and forty volumes and hundreds of thousands of words. And this collection of 100 volumes is a book, named Fu Zi, published in the world. The beauty of diction is praised by the world, and it can be as famous as Andy, Mozi, Sun Tzu and Mencius. In 278, he died at home at the age of 62. Posthumous title was named "Gang" and was named "Qingquanhou".
References:
/view/728 18.htm