Current location - Quotes Website - Excellent quotations - The profound meaning of the convergence of causes and conditions
The profound meaning of the convergence of causes and conditions

Usually, we think that everything arises from the gathering of causes and conditions; but in fact, everything first arises through our naming.

In other words, the aggregation of causes and conditions is not important, what is important is the establishment of the name.

This is because there is no specific standard for the so-called causal aggregation of things. For example:

Someone built three houses, one as a bedroom, one as a kitchen, and one as a living room. Workers were ordered to build it. Before it was named, someone saw it and asked what the house was. The worker could not name it, and the owner had not named it either, so he could not answer. After thinking about the scriptures, the east is suitable for the kitchen, the west is suitable for the bedroom, and the middle is suitable for the living room. Based on this, the original names of kitchen, bedroom, and living room are distinguished in the mind. Therefore, the names of kitchen, bedroom, and living room are placed after the three rooms in the east and west, and the kitchen, bedroom, and living room are placed after the three rooms in the east and west. Starting from the three methods of bedroom and living room. Therefore, the kitchen, bedroom, living room, etc. are completely based on the discriminating mind and are just pseudonyms.

Therefore, we first try to establish the name in our hearts, and the object pointed to by the name gradually emerges clearly from the hazy perception, instead of one by one with clear boundaries and independent objects. , allowing us to place names on them at will at the moment of perception.

But in practice, we feel exactly the opposite. We believe that everything has clear boundaries and exists independently, so we can set up different names one by one on this basis and distinguish them. and discernment.

Although animals do not necessarily have names for specific things in their brains, there should be a clear or fuzzy distinction between "I", "mine" and "others", as well as "Useful", "useless", etc. are divided into categories. The more advanced the animal and the more developed the brain, the more detailed the classification. The average animal at least has a simple conceptual distinction between "me" and "other than me" , this is the root of all sentient beings’ “ignorance”.

From this logic, "ignorance" is a product of animal evolution. If the virus can reproduce and takes reproduction as its survival goal, then there may be nucleic acid molecules in its DNA and RNA. Already have "ignorance".

When we think about it this way, you will find that the so-called "virus" is just a pseudonym. Based on this pseudonym, you also consider the DNA and RNA nucleic acid molecules of the virus, and DNA and RNA nucleic acids. The molecule is also under the pseudonym Anri.

The whole world is split from our thoughts. When you observe, what you observe is hazy, but when you distinguish and establish a boundary, then a certain part of what you observe is It will be highlighted, and on this basis, there are the so-called causes, causes and effects, etc. Otherwise, it will be in line with the classic saying: it is nothing.

Being nothing does not mean that there is nothing, and the so-called existence is only the existence established through your famous sayings. . .

The word "your" is very important. The so-called secular world is just the consciousness established by many "yours". . .

At this point, if you can understand, we should all be enlightened and liberated, but we are not. Why is this?

Probably because the understanding is still biased, or not thorough enough, or not sustainable enough, and lacks the power to "break".