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The famous sentences, the author's brief introduction and the appreciation of the whole poem of The Book of Songs Li Feng Drumming are sought.
Appreciation of The Book of Songs Li Feng Gu Le

Interpretation of The Book of Songs Li Feng and Drum Music

Arrangement of Drunk Flower Dew

Solution: The soldiers of Wei who were far away in Chen and Song Dynasties missed their wives and recalled their parting words.

Annotation of the original translation

Drum boring 1,

Actively use troops II.

Tu Guo Cheng Cao 3,

I travel to the south alone.

From Sun Zizhong 4,

Chen Pinghe Song 5.

No, I'm only six years old,

Trouble has a head start.

Living in room 8?

Lost his horse?

In order to get it?

Under the forest.

Width of life and death contract 10,

Say 1 1 to Zicheng.

Hold your hand,

Grow old with your son.

Yu Jiekuo Xi 12,

No, I'm alive.

Thank you Xi 14,

No, I believe 15. Drums are boring,

Encourage soldiers to fight.

People stayed in China to build Cao Cheng,

Only I ran south.

Follow General Sun Zizhong,

Mediate between Chen and Song.

I was not allowed to go home for a long time,

It makes people sad.

Set up a tent, have a home,

A lost horse, a lost horse.

Where can I find it?

It turns out that the horse is under the forest.

Whether we get together or leave, whether we live or die,

I swore to you.

Hold your hand tightly,

Be with you forever.

Sighing and leaving you for a long time,

It's hard to see you again.

Sighs are too far apart,

Cann't keep that oath 1. Boring (tánɡ Concert Hall): Drums. Its boredom is "boredom of boredom".

2. Enthusiasm: Disyllabic words are still very inspirational. Soldier: Weapons, swords and guns.

3. Tuguo: Let's serve the country. Cao: Place names.

4. Sun Zizhong: Dr. Guo Wei.

Ping: Harmony is good for both countries. Save Chen to reconcile the relationship between Chen and Song. Chen and Song: the names of princes.

6. No, I will come back, that is to say, I will not come back.

7. I am worried: I am worried.

8. Therefore (yuán yuan): This pronunciation word is also called "therefore". Bereavement: loss, here it is said to be escape. Where do you live? He lost his horse: some didn't return it, and some died.

9. Yu Yi: Yu He.

10. Car width: convergence and dispersion. Contract, combination; Wide, far away.

1 1. Cheng Shuo: Commitment is still a commitment.

12. Yu 'e: that is, "Xu 'e", which is still being said today.

13. Live broadcast: We meet with "good luck".

14. Xun: far.

15. letter: when it comes to ancient characters, you can't stretch. A promise is a promise.

Make an appreciative comment

"Preface to Mao Poetry" says: "Drumming" blames the country. Weizhou urged the use of troops to riot, so that Gong Wenzhong was on an equal footing with Chen and Song. China people complain that they are brave and rude. "By Zuo Zhuan, Qi Huangong was hidden for four years, and he instigated an attack on Zheng in one's hand and one's hand. Yao Jiheng's "General Theory of the Book of Songs" holds that "those who don't conform to the classics are six", which is actually a matter of "attacking Chen with loose stones and defending Chen" in the twelfth year of the Spring and Autumn Period. Today, I think Yao's theory is more reasonable than Mao Xu's. I followed Yao's advice.

The first chapter talks about defending the people to save Chen, pacify the difficulties of Chen and Song, and settle the grievances of defending the people. Those who say "I went south alone" mainly express personal grievances in the poem, which is the clue of the whole poem. The third sentence in the poem says "the land is in Cao Cheng", and the preface to Mao's Ding Feng says: "Wei was destroyed by Di, moved to the east to cross the river and live in the wild, and was busy with Yi Di and sealed it. Wen Gong moved to Chuqiu, built a city and ran to the palace. " Wen Gongying Chu Qiu, this is the so-called "land country" in the poem. When I arrived in Mugong, I built a city, so it was also called "Chengcao" in the poem. Although "the land becomes grass" is also hard labor, it is still in the territory. It's even more difficult to save chen more now.

The second chapter, "From Sun Zizhong and Chen Ping to Song Dynasty", is based on the theory of "I traveled south alone". If you go to the south and come back soon, it is still possible. At the end of the poem, there are two lines that say, "I don't want to go home, but I'm worried." The narrative goes further, such as peeling a banana's heart, which makes people sour.

The third chapter, the episode that seems to be off topic, is actually the smallest. Zhuangzi said, "It's still a horse." A good horse is unrestrained and loves to gallop; Recruiters are unwilling to serve for a long time and want to go home. This detail is really touching. One or two sentences of Mao Chuan are interpreted as: "Some are not returned, and some are dead." If you interpret it as "zhong zhong" as "or" and as a pronoun, two sentences will tell the others in the camp. In fact, the whole poem expresses the poet's own feelings, so the four or five chapters are more touching.

In the fourth chapter, it is wrong for Mao Chuan to regard "Qi valve" as "diligence". Huang Sheng's Yi Fu thinks that "Qi, he is also; Wide, away from also; It is right to talk about life and death. As for how to explain the whole chapter. In order to change Ye Yun from AABB style, the order is reversed, but it has never been mentioned before. According to the original intention of this chapter, the order should be:

Hold your hand and talk to Zicheng; "Life and death are rich, and you are old with your son."

The rhyme of this poem became ABBA style. It turns out that "life and death are rich and prosperous, and we will grow old together" is the content of Cheng Shuo and the oath when we break up. In order to "say" Ye Yun, "hand" and "old" Ye Yun, the rhyme is more compact and poetic, so the author changes the sentences to the present order.

The "width" in the fifth chapter is the "width" in the previous chapter. The "living" of "not living" should be the "deed" of the "strange outline" in the previous chapter. So "alive" is an excuse for "good" and "good, good". The word "Yu Zhen" should be an excuse of "Yuan", so it refers to the "width" of "Seven Contours". The letter "I don't believe in Xi" should be the letter "vowed", which is consistent with the theory of success in the previous chapter. These two chapters are closely linked.

This poem has five chapters. In the first three chapters, people were asked to tell the story of the expedition, which was always full of resentment and admiration, crying and complaining. In the last two chapters, when the husband and wife say goodbye, they don't agree, but they can't expect to return. They don't agree, and their words are fierce, and they are even more sobbing. It's hard to write the sadness of foot soldiers' long-term campaign.