Example 1
Life extends in tolerance
The vicissitudes of life, it is inevitable to encounter some ups and downs in life, and it is inevitable You have to meet some people who are unfriendly to you, and you even have to get along with people who have hurt you. Most people have two attitudes toward such people and things. One is hatred, full of resentment, and waiting for an opportunity to retaliate. The most commonly used saying is "it's never too late for a gentleman to take revenge." The result of this kind of dealing with people is that it's not too late to retaliate. Another attitude is not to blame others when facing adversity, but to face oneself, correct oneself, and be tolerant to others. The result of this attitude towards others is that one's life is often extended through tolerance and sublimated through extension.
Mandela, the famous leader of the South African national movement, is a very typical example.
South African national hero Mandela was imprisoned for leading the opposition to the white apartheid policy. The white rulers imprisoned him on a desolate Atlantic island for 27 years. During his incarceration, the prison authorities brutally abused the then-elderly Mandela, making him line up to the quarry every morning. Then he was unshackled and sent down to a large limestone mine to use a pickaxe. and shovels to dig limestone. Sometimes he was asked to go to the sea to work and fish for kelp in the cold water. Because Mandela was a major criminal, there were three guards responsible for guarding him. These three guards were extremely unfriendly to him and always looked for opportunities to abuse him. During his 27 years in prison, Mandela suffered pain and torture that would be unbearable for ordinary people.
However, what is unimaginable is that after Mandela was released from prison and elected as president in 1991, he made a move that shocked the world during his presidential inauguration ceremony. At the celebration, he not only gave a warm speech to welcome his guests and dignitaries from various countries, but also introduced three special guests to people, namely the three original guards who guarded him during his imprisonment. Mandela said he was happiest that the three of them could be there for the celebrations. At that time, the elderly Mandela stood up slowly and respectfully paid tribute to the three original guards. His move made this grand and warm celebration fall into silence.
Later, Mandela talked about this matter. He explained to people that when he was young, he was very impatient and had a bad temper. It was in the prison environment that he learned to control his emotions and was able to survive. His long years in prison taught him how to deal with the suffering and pain he suffered and how to motivate himself. He also said that gratitude and tolerance often come from pain and suffering and must be trained with great perseverance. When he talked about his mood on the day he was released from prison, he said, "When I walked out of the cell and stepped through the prison door leading to freedom, I already knew that if I couldn't leave my grief and resentment behind, then I would still be In prison”.
Man's ups and downs, in terms of ordinary people, were greatly exceeded by Mandela. However, Mandela took it calmly with a broad mind. What he gained from the extremely harsh environment was not Hatred is the accumulation of grudges, but it is about constantly understanding oneself, adjusting oneself, training oneself, overcoming one's unfavorable habits, and adapting to the situation at that time. Through this, his life can survive and regain his vitality, and his vitality also appears abnormal. of tenacity.
Mandela’s great sentiment reminds me of the founder of Buddhism, Sakyamuni. He used his supreme wisdom to adjust all phenomena of nature and life, and spent his life with his perfect personality. , educate all living beings with a broad mind and be kind to all living beings. When someone falsely accuses him, he is still so calm; when someone is his enemy, he is still so compassionate and compassionate; when someone attacks him, he is still so compassionate. The Awakened One, Sakyamuni, told us that all living beings are one. If you think about it carefully: Tolerating others is to care for yourself; hating others actually hurts yourself.
Think of the great Buddha and Nelson Mandela. We must be broad-minded. All the ups and downs we encounter, all people and things that are not beneficial to us, should be tolerated.
Tolerance can make the world peaceful, tolerance can make mankind peaceful, and tolerance can extend everyone's life.
Example 2
A small discussion on tolerance
[Shanghai] HD
There is such a fable about two horses walking together , one horse bit another horse on the neck, but the bitten one took the initiative to comfort the horse that was ashamed and upset because of the bite. Although the story is small, it reveals the touching virtue between heaven and earth, which is tolerance.
The tolerance of animals in the fable is repaying evil with kindness. In Buddhism, the tolerance of Maitreya is "the belly can accommodate everything in the world." In our real life, how do we understand tolerance? In fact, tolerance is a state.
Tolerance is like water.
Usual "tolerance" means to forgive other people's temporary faults, not to waste money, not to hold a grudge, and to be a generous person in a gentle manner. Tolerance and gentleness are often more effective than excessive revenge when encountering conflicts. It is like a cup of clear spring, which can wipe away the temporary hostility between each other and make people calm down, so that they can see the original cause of things clearly. At the same time, I also saw myself clearly. The bitten horse in the fable rationally chose tolerance, and eventually the two reconciled. Just imagine, if it fights tit for tat and fights back in the same way, apart from hurting both sides and losing blood, what else can it bring? Therefore, it can be said that the national horse in the fable is actually very wise. Its wisdom lies in "repaying evil with kindness".
Tolerance is like fire.
Because a higher level of tolerance means not only not caring about personal gains and losses, but also being able to warm the hearts of others with your love and sincerity. Tolerance with a calm mind is already rare; tolerance that provides help in times of need is even more valuable and moving. From the fable, we see that the horse that made the mistake has realized its own absurdity and is ashamed. At this time, the tolerance and comfort shown by the bitten horse are like a flame, bright and warm. Tolerance not only melts each other's ice, but also radiates the heat of love into each other's hearts. In an era that has been commented by some as "materialistic", where the bottom-up space is shrinking day by day, isn't it the tolerance that happens between two horses that people lack? Choosing tolerance means choosing understanding and tenderness, and at the same time choosing the vastness of life.
Tolerance is poetry.
Tolerance is a poem of life. Tolerance at the highest level is not just reflected in the handling of certain events in daily life, but is sublimated into a broad mind towards the universe and a poetic attitude toward life. The meaning of tolerance is not limited to the understanding and care between people, but the broad-mindedness and fraternity of the heart towards all life in the world. The horse in the fable cannot reach this state, but this state is so real and profound for humans.
For those who have a grudge against the dullness and misfortunes of life, please choose to be tolerant. This does not damage your dignity at all, but helps people to cross mediocrity in the long river of life. Only with a tolerant ideological realm can we understand the true meaning of life. Tolerance is also an art of life.
Of course, tolerance is not inconsistent with "discipline yourself and treat others kindly". Forgiving yourself easily is not tolerance, but cowardice. "Being kind to others" also requires looking at the target first. Tolerating those who do not value tolerance is to be indulgent; to be tolerant to those who are not worthy of tolerance is to tolerate; to be tolerant to those who are unforgivable and conscientious is to be indulgent. Therefore, tolerance itself is also a science of life.
On the road of our lives, what happens is by no means as simple as two horses. Life is often complicated and often dull. It is precisely because tolerance is like water that the complex becomes pure after being filtered; it is precisely because tolerance is like fire that the ordinary becomes increasingly clear through burning; and because of this poetic tolerance, life is given art and life is eternal.
(originally published in "Chinese Self-Study")
〖Brief Comment〗
This exercise has two major advantages:
1. The insights are quite profound. From beginning to end, the article can reveal the essence through phenomena. The writing is not only examples, but also focuses on analysis, and demonstrates the abstract proposition of "tolerance is a state" step by step, showing the author's thorough understanding of "tolerance". The analysis of the full text is not only rich in the philosophy of life, but also has strong practical significance.
2. The discussion is vivid and vivid.
The article cleverly uses metaphors to reveal the essence of "tolerance" from three levels. It has a broad mind and rich associations. It has been liked and disliked. What is your evaluation of this answer? Comments are closed._1uevpeq{zoom:1;background-color:#fff;border:0;margin-bottom:10px;padding:30px 0 20px 42px;position:relative}._1uevpeq.ec-1841{padding:20px 0} ._1uevpeq.ec-2246{padding:20px 0 10px}.ec-1841 .y7we4hu{font-size:16px;margin-bottom:-5px}.y7we4hu{color:#7a8f9a;height:25px;line-height:25px ;overflow:hidden;position:relative}.y7we4hu h2{margin:0;padding:0}.y7we4hu:after{clear:both;content:" ";display:block;height:0;visibility:hidden}a.tycfu7u {color:#666;float:right;font-size:12px;margin-left:8px;text-decoration:none}.hhhv6ex{color:#666;font-size:13px;line-height:normal;line- height:20px;margin-top:10px}.vnsdjzp{margin-top:15px;position:relative}.vnsdjzp h3{font-weight:400;padding:0}.vnsdjzp a{text-decoration:none}.vnsdjzp em {color:#d81419;font-style:normal}.ec-2246 .vnsdjzp{margin-top:20px}._853bpkf{margin-top:10px}.a8gn2rz{margin-top:24px}._9rp2sus{display:block; overflow:hidden;width:auto}._4fuv54y,._85hk68c,.c84cjyj,.cd2v8yz,.gbuysgj,.gbxbqd2,.kpq54qk,.kw488k9,.puc33cm,.rdg9v5w,.yg47vz5{box-sizing: border-box; float :left;min-height:1px;position:relative}.cd2v8yz{width:8.33333333%}.gbuysgj{width:16.6666666%}.c84cjyj{width:25%}.puc33cm{width:33.33333333%}._85hk68c{width: 50%}.rdg9v5w{width:58.3333333%}.kw488k9{width:66.66666667%}.kpq54qk{width:75%}.gbxbqd2{width:83.3333333%}._4fuv54y{width:91.66666667% }.yg47vz5{width:100% }.hc9wng2{float:right}body a.xny78f9,body div.xny78f9{color:#333;display:block;font-family
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