The ancients said, "What you say must be done, as you say." . If the temperament is too urgent, it means that the words are too urgent and the characters are too dull, so it takes a long time to write, that is to say, the style and interest of the work should be consistent with the author's personality.
Jin said hello to On Poetry, but he thought that "the heart is always distorted, and the article would rather look at people", and the elegance of the painter's pen does not prove that he is free from vulgarity. This means that the style and taste of the work may deviate from the author's personality.
Detailed explanation of materials:
1. Keywords and key information of the material itself:
Words speak from the heart, and words are like people-if you are impatient, you will write quickly, and if you are indifferent, you will write long-that is to say, the style and interest of the work should be consistent with the author's personality.
Heart painting is always distorted, and articles prefer to see people again-the elegance of an artist's works does not prove that he is free from vulgarity-which means that the style and interest of his works may deviate from the author's personality.
The two sentences before and after this material have opposite central meanings. And every sentence can be understood as three layers: first, whether the opinions and attitudes are sincere, as people say, or the voice in the article is distorted. To judge a person's character, we should not only look at his articles, but also observe his behavior; The second is the concrete expression of people and literature. The former sentence is characterized by the urgency of people's personality and writing, and the second feature of the latter sentence is the interest of people and literature, that is, to suit both refined and popular tastes; The third is the first level of views and attitudes, that is, the style and interest of the work are consistent with the author's personality, or the style and interest of the work are contrary to the author's personality.
2. Thinking about the angles and ideas that materials can be written:
A. It is important to tell the truth, and the writing is like a person, that is, the style and interest of the work should be consistent with the author's character, and the style of the article shows the author's character and personality. Of course, Mr. Hai reminded everyone that the article had better not only discuss this point, but also the meaning of the last sentence in the material, otherwise it would be difficult to reflect the speculative nature of a high school student.
B focuses on the deviation between the style and taste of the work and the author's personality, that is, the voice in the article is distorted. To judge a person's character, we should not only look at his articles, but also observe his character. From the above point of view and thinking, it is best for the article not to discuss only this point, but to avoid talking about the meaning of the previous sentence in the material.
C. combining the first two, it is said that the style and interest of the works are consistent with the author's personality, and there are also opposites. Therefore, to judge a person's character, we should not only study his works, but also pay attention to his character, that is, his words and deeds, and not be blinded by the romance or nobility shown in his works.
D. combining the first two, it is said that the style and interest of the work are sometimes consistent with the author's personality, and sometimes contrary to a person. Therefore, it is necessary to know more about people and the world and see under what circumstances and for what purpose the remarks in the author's works are published.
E go beyond the relationship between "personality and literature" given in the materials and explore a new relationship between them. For example, literary works will cause a conscientious writer to reflect, and then promote his noble character, calm personality and elegant taste.
F. Literature carries Tao, Tao is born of literature, and literature and Tao depend on each other. Since ancient times, only a high personality can lead to a high literary level. However, we can't equate personality with literary works, and hope that candidates can take this as the best policy.
In fact, to understand the relationship between the two, we must first understand the meaning of character and literature. What is character, ideological quality and moral cultivation comes down to one point, and it is called character when it is implemented in the depths of every soul. Style of writing refers to the character and style of an article, that is, the different stages of variation and summary of personality theory. It should be pointed out that "character" and "literary goods", in which "goods" should include people's moral character, personality, emotion, mind and interest.
Recommended available materials:
1. Byron: There are many Byronic heroes in his poems. He is not only a great poet, but also a fighter who struggled for his ideals all his life. He actively and bravely joined the revolution, participated in the Greek national liberation movement and became one of the leaders. It is said that his personality is easily irritable, but when he writes, he often writes calmly and calmly.
2. "Three hundred poems, in a word, thinking innocently." Confucius emphasized "poetry teaching" and thought that poetry and music can play a great role in cultivating people's morality. All this was reflected in the Analects of Confucius compiled by him and his disciples. Confucius' words and deeds were recorded precisely because of his own pursuit of "benevolence", "courtesy" and "power"
3. The article Personality and Literary Works is very good.
Character has a long history, some people call it character, others call it quality, and our local slang is called "bottom" or "material". Does a person have any personality? The answer is yes. But can a person's character be judged only by his or her words? Especially in the internet age, it is debatable how much speech can reflect a person's personality.
Model essay: literary quality and character
People often say "moral articles", equate morality with articles, emphasize the influence of establishing people on writing, and pursue the unity of writing and character. As early as the Spring and Autumn Period, Confucius once said: "Those who have virtue must have words." Linking words with morality, it is believed that the quality of virtue directly determines the quality of words, and words are regarded as the natural expression of moral cultivation. Yang Xiong of the Han Dynasty described it more vividly in "Fa Yan": "Words are also sincere; Books, heart paintings. Sound painting, gentlemen and villains see it. " It is believed that the quality of the author can be directly judged from the style of the work. Liu Xie of the Southern Dynasties also pointed out in his literary theory work Wen Xin Diao Long: "The world is far from seeing its face, and literature needs to see its heart." It can be said that "writing is like a man" is one of the far-reaching propositions in China's ancient literary theory, and it has become a motto and a law.
Indeed, throughout the long history, many great writers have a high degree of unity of literature and character. It is precisely because of his noble and upright temperament that Tao Qian sang a Qingyuan song of "picking chrysanthemums under the hedge and seeing Nanshan leisurely"; It is precisely because of his concern for the country and the people that Du Fu issued a solemn and stirring sigh that "all the poor people in the world are happy"; It is precisely because of the vicissitudes of life that Su Shi wrote, "Looking back at the bleak place, there is no rain or shine." If you are so Zen.
However, every proposition is not unconditional. Ye Xie in Qing Dynasty said: "A man of fame should not be indifferent to Chunshi;" A frivolous son must not be too one-sided and rash about the two words "must" in "the voice of elegance". What a man says is not perfect for everyone. No matter at home or abroad, it is not uncommon for people with high literary quality but poor character, even very poor people. In the Western Jin Dynasty, Pan Yue was frivolous and impatient, attached to the current situation, and made Jia Mi a powerful minister. He often waits for Jiami to go out with Shi Chong, and his misdeeds are obvious. He is "far behind and worships". Such a person who is good at flattery has left a quiet, noble, fresh and elegant, and is praised as a "leisure fu". In this regard, Yuan Haowen of the Jin Dynasty couldn't help but put forward such a rhetorical question in On Poetry: "The heart is always distorted, and the article would rather see people again. How can I believe Anren's worship of road dust? "Francis, a famous philosopher and writer in the English Renaissance? Bacon once said that "knowledge is power", which is a famous saying; In his famous essay on bacon, wonderful sentences about friendship, life, truth, goodness and beauty can be picked up. But he is a man without virtue. As a judge, he accepted bribes openly. In order to please the queen, he betrayed his good friend. His literature and personality are completely divided, and he openly betrayed his own ideas.
It can be seen that literature and character can be harmonious and unified, or they may be completely contradictory. "Writing as a person" is a beautiful vision for most of us. We can't deny their writing achievements because of their incompetence, or even regard their works as a scourge; It is also impossible for a person's literary achievements to cover up all his shortcomings of not writing and bring him a great aura.
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