Chapter III The popular interpretation of the fable
is just the opposite of Zhuangzi. Obviously, it's stupid, but it's interpreted as extremely savvy, and Ming Dow is quick. Clothing is profound, but it is interpreted as empty and crazy. Investigate its reason, because the popular ZhuangZhu tasted, not the true meaning of Ming Dow family. Today, I am here to explain the truth.
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Translation: I asked the quilt for advice on seeking Tao. The quilt said to him, "You need to regulate your words and deeds and measure everything with moral standards, so that the road will come to you; You need to cultivate your own mind and handle everything with the law of Tao, so that you will be like a god possessed. Virtue will make you noble, and Tao will become your strength. Like a newborn baby, you have no greed, no worries, no resentment, no grievances, and only endless wisdom and strength are growing with you. " ?
the magical use of names. Zhuangzi fable, a person's name is a key. Missing teeth and clothing are fictional characters. According to "Zhuangzi Tian Di Pian", clothing is a lack of touts. Be, read; Guo Qingfan and others think that the evidence is insufficient and Zhuang Yu is not clear. Clothes, homophonic one. Therefore, it is broken by clothing metaphor. "One" is often used as a metaphor for "Tao" in Taoist philosophy. Breaking one implies that the Tao has been cracked, indicating that the Tao has been realized. Therefore, what is said by the clothes is the truth of the Tao. If you take the words apart, you will have an inarticulate tongue. A person with an inarticulate tongue can't say for sure, which is a metaphor for the lack of Ming Dow. Now that Zhuangzi has put all the labels on it, will you still regard it as an extraordinary Taoist student?
the wonderful use of one. Tao Te Ching says, "Tao gives birth to one, life to two, life to three, and life to all things." Tao gives birth to one, which shows that one is not Tao. But one is the direct biography of Tao, which carries the holographic code of Tao, so one is often used to represent Tao. One of them refers to the Tao, not the usual number. Sight and degree refer to observation and thinking respectively. When you look at it, you mean to measure everything by the standard of Tao. One degree means judging everything by the law of Tao. Standards determine whether things should be done or not, while laws determine how things should be done. How can we form the standard of Tao? It depends on your words and deeds to practice, which is the right shape; Therefore, form does not refer to form, but refers to all words and deeds. How can we handle everything according to the law of Tao? It is necessary to cultivate and train your mind, so that you can be enlightened and Ming Dow can keep the Tao, which is to take your knowledge; Therefore, photography means training, while knowledge means mind and the ability to think and solve problems.
harmony between man and nature. Heaven and (reading congratulations) is a realm of harmony between heaven and man. There is a famous saying in "Zhuangzi's Theory of All Things": If you make peace with it, it will spread, and it will be a poor year. Harmony with nature means that people's thoughts and behaviors can be perfectly matched with Tao, and the heart moves as Tao indicates, and things are done as Tao does, which is a supreme realm. Tianni is using the most perfect day as a metaphor. Therefore, spreading means that people can conform to the laws of nature and change with the changes of objective things, such as following the shadow and being at will. Spread means change and development. Even in poor years, once people enter the realm of harmony between man and nature, they will have endless wisdom and strength, such as being possessed by gods and being invincible. A poor year means exhausting all time and space. Heaven and earth is the abbreviation of harmony, and the coming of heaven is a romantic expression, which describes people's sublimation to heaven and earth as if heaven and earth were coming to them. Similarly, God's giving up in the future is also a romantic technique, which shows that the gods are possessed. Shes refers to the human body, not the dormitory.
do nothing without doing anything. Tao cannot be used by people! You will never get Tao if you seek it for a certain purpose. In this regard, Lao Tzu described it in Chapter 56 of the Tao Te Ching: "Therefore, you can't get close, you can't get sparse, you can't get benefits, you can't get harm, you can't get expensive, and you can't get cheap." So it is expensive for the world. " It means that Tao cannot be used to seek benefits and wealth, nor can it be used to hurt or vilify others. It is precisely because Tao has no inclination that it can be pursued by all people in the world, whether it is good or evil. It is inaction not to seek to control people and things by Tao; However, because those who gain the Tao take advantage of moral integrity and practice moral justice, they can be invincible and invincible, which is all-encompassing. For example, spring, summer, autumn and winter, spring sowing and summer growing, autumn harvest and winter storage, this is the right way to do things. On the other hand, sowing in winter and storing in summer is the opposite, and there must be no harvest. Those who do nothing for Tao will do nothing, so virtue will help you and Tao will be used by you. This is that virtue will be beautiful for you and Tao will live for you. Here, beauty and residence are both verbs, and beauty is the causative usage, indicating that it is better; Living here means working, not living.
the meaning of baby. Laozi believes that "the thickness of virtue is thicker than that of a child." "If things are strong, they will be old, which is not right." It means that the newborn baby has not been polluted by the world, and everything reflects the simplest truth of people, with pure heart, carefree, harmonious with the environment and vigorous, although weak, it can grow rapidly. Tao is most fully embodied in babies. With the continuous interaction between the acquired and the environment, people begin to lose their way, and the older they get, the worse they get. Therefore, a man who has attained the Tao is more sexual than a baby, and contains more virtue than a child. Tianni borrows the meaning of baby, which is a metaphor for the most perfect day in infancy. Ni means baby. Your pupil is like a newborn calf, and the ancient pupil is a child. Historical Records Biography of Xiang Yu: "I heard that Zhou Sheng said,' Shun eyes cover heavy pupils', and I also heard that Xiang Yu also heavy pupils. Is the feather evil? " "A biography of Han Chen Sheng and Xiang Ji": "Zhou Sheng also said,' Shun Gai attaches great importance to the boy', and Xiang Yu attaches great importance to the boy. Is it the evil of the Miao nationality?" This can prove that the pupil is also a boy, and the pupil refers to the eyes with double pupils. Seeking no reason means that the baby has just come to the world and can't find his past; So it refers to the past. Once you turn yourself into a baby, you have all the characteristics that a baby is commensurate with Tao, and this is Tao. It is a metaphor that you become a baby, not that you can really rejuvenate and live forever. Taoism is not Taoism.
translation: the voice of the quilt has not fallen, and it has fallen asleep. Disappointed by the clothes, he left with a sigh and said to himself, "The body is like a withered trunk, and the mind is like extinguished carbon ash, without any vitality. What can I do to improve myself if I don't ask for a solution, but I am satisfied with ignorance and don't accumulate it all the time? How can you plot great things with such a person when you are confused all day and have no wisdom at all? Who is this! "
is it wise or stupid to bite? The voice of the quilt has not fallen, and the bite has entered the dream. This is to say that the words have not died, and the bite has fallen asleep. A pawn means the end. Popular Zhuang Zhu interprets the act of biting the lack as a very savvy move, and he has already entered the dharma without listening to it, and he has wandered into a virtual fairyland. This is completely inconsistent with the words of the context. Ming Dow's method of self-cultivation mentioned by Bei Yi can only be gained through long-term self-practice. It is a lack of the most basic understanding of the ideological connotation of Taoism to regard seeking Tao as a child's play and make it a positive result in an instant. And the quilt's next soliloquy, no matter from which angle, can't find the slightest praise or appreciation for the lack of teeth. If the shape is like a skeleton, if the heart is dead, it means that there is no life here, which can be realized through the context of context. How can you not be disheartened when you are sincerely taught by clothes but have no intention to listen? Therefore, there is a feeling behind it, and the media is gloomy and unintentional. The media is ignorant, and the media is dull, that is, it is unconscious, tangible and soulless, that is, it is like a skeleton; Unintentional is a broken heart. It is impossible to justify the lack of enlightenment in logic or context.
is the quilt happy or sad? The popular Zhuang Zhu will be interpreted by Yi Da as being very happy and singing away. Excuse me, why do you enjoy being clothed? Clothing requires you to be in the right shape, look at you, take you to know, look at you, but fall asleep, so what clothing sees is being satisfied with ignorance, not asking for much understanding, not paying attention to the usual learning accumulation, and not having a positive and enterprising heart. This is really knowing, not being self-sustaining. Here, truth is a verb, which means to make … true, and refers to taking one's limited knowledge as the real world and disdaining to seek further discovery. Therefore, it refers to the accumulation of past knowledge. Self-control refers to self-respect, that is, focusing on improving one's ability. How can a disciple who is ignorant and ignorant in the eyes of the quilt be happy because he is stubborn? Therefore, from the analysis of the logic and context of the whole story, it is impossible to conclude that Bei Yi said that he left with a song, which means that Bei Yi was very happy and left with a song.
singing and talking. In today's Chinese, Hangge really shows great interest and sings while walking. Fan Zhongyan has a poem "Walking Songs": "Walking songs are full of roads and sitting songs are full of gardens. Flowers are fun for their predecessors, and peaches and plums need to be said. " What a happy spring scenery! But before the Tang and Song Dynasties, Hangge meant to cry while walking. In "Searching for God, Ganjiang Mo Xie", the king of Chu wants to kill the son of Mo Xie. "When the son hears about it, he dies and goes to the mountains to sing." Therefore, songs can be interpreted as moaning or sighing. Since singing is sad, it can't be fun to talk about it. The root of the word "Dui" is Dui. In Oracle Bone Inscriptions, Dui means that people talk with the sky with their mouths open, and represents a wizard. Later, it gradually deduces the meanings of joy, sharpness, speech and exchange. According to the context of the context, what is said here should be exchanged, and its meaning should be changed, that is, it is greatly disappointed by the clothes. At the beginning, Bei Yi told the truth to Yan Que with great interest, but suddenly he found that the later generation was stupid, disheartened and left with a sigh. This is the meaning of big talk.