[1] At that time, he sent millet to western Zhejiang to support the people, which saved money and was well prepared. Wu people liked race and were good at Buddhism. Wen Xi is a people's competition, and the satrap holds a banquet on the lake at sunrise. Since the spring in Zhixia, residents have been traveling in empty lanes.
He also called the person in charge of the Buddhist temple and told them: "The wages of hungry people are very cheap, and you can build a large-scale civil war." So the temple works actively.
There is also a new Okura residence, which serves thousands of people every day. The performance of the overseers in Hangzhou is that they are not sympathetic to disasters, idle but not frugal, prosperous in public and private, and hurt the people.
Zheng Wen is telling his own story, so he wants to make more money and benefit the poor. There are tens of thousands of people who do business, eat and drink, serve industry and technology, rely on public and private, and are carefree every day.
Nothing is greater than famine relief. At the age of 20, Zhejiang and Zhejiang provinces are only in Hangzhou, and the people do not migrate, which is the advantage of honesty.
At the age of 20, I was hungry for the company's millet, raising people to make profits, and making orders at the age of nearly 20. Since we have been sympathetic to hunger, we have achieved the interests of the people. This is the beauty of the former king.
2. Extracurricular classical Chinese, Gong Fan translated "Disaster Relief" in the second year, Wuzhong was hungry, Fan Zhongan led the Western Song Dynasty to visit the emperor in the second year, and Wuzhou was hungry. At that time, Fan Zhongyan (Greek word, died in Zheng Wen) ruled western Zhejiang, ordered the distribution of rice for disaster relief, and encouraged people to reserve food. The measures for disaster relief were very complete.
Wuzhou folk love boat racing and believe in Buddhism. Fan Zhongyan encourages people to hold boat races. He feasts on the lake every day. In Zhixia in spring, locals race and row boats by the lake almost every day. In addition, Fan Zhongyan called the abbots of various Buddhist temples and said to them, "The wages in famine years are the lowest, which is a good opportunity for temples to build large-scale projects." So the abbots of various temples recruited workers to build them. Fan Zhongyan.
The official in charge of supervision believes that Fan Zhongyan is not sympathetic to the financial difficulties in famine years, but encourages people to boat races. It took a lot of effort and money to build a temple, so Fan Zhongyan was impeached. Fan Zhongyan said: "The reason why I encourage people to have a feast on the lake and build temples and the government on a large scale is to benefit the poor and helpless people, so that people who make a living by selling their labor can rely on the government and the people."
In this year's national famine, only the people of Hangzhou did not suffer serious disasters.
. . . . . . . . . . . . . . . . Hope to adopt the recommendation. . . . .
3. Classical Chinese disaster relief translation answers Jiaqing nine years. There is a drought in the south of the Yangtze River, and the terrain regards Wuxi as high, and the disaster is particularly heavy.
Qi Yanhuai, a city resident, went to his hometown with the smell of things and secretly saw the bare land thousands of miles away. The people have no rice to cook, and cuān has no salary and no water. He is sad. Husband and official often close the valley.
Theo is for the people, so that's enough. However, people who are thousands of miles away can't come for rice.
Therefore, the official is flat, but it can benefit the people nearby, but not the people far away. Yin Fu's home is even with the rest of his hometown, far and near salty.
However, people who have no money for promotion can't find a job. Therefore, the people are rich, but they can benefit the poor, not the destitute.
In this way, the method of drawing relief is determined. So far, in March, I have donated more than 4,000 yuan (mín) for two nights.
The rich are good at their virtues. In the meantime, more than 10 factories were opened in urban and rural areas, and tens of thousands of yuan were donated. Those who depend on the whole life of hungry people are not included. Alas, what is the purity of people's hearts and the massiness of customs? In the 19th year of Jiaqing in Qing Dynasty, there was a drought in the south of the Yangtze River, especially in Wuxi, where the terrain was high.
On one occasion, Qi Yanhuai, a city official, went to the countryside on a business trip and saw a thousand miles of open space. People have no food to cook, no firewood in the pot and no water to drink, so he feels sad and worried. The government distributes food as usual.
It is more convenient to sell it to ordinary people at a reasonable price. However, thousands of miles away, it is impossible to come to the city because of a little food.
Therefore, the government sells grain at low prices, which can only benefit people who live nearby, but not those who live far away. Yin Fu's family sells grain at a low price in the countryside, which is convenient both far and near.
However, people without a certain amount of money can't buy food. So some people sell grain at low prices, which can only benefit the poor, but not the very poor.
Because of this, the way to arrange disaster relief was formulated. By March this year, more than RMB124,000 had been donated.
However, the Yinfu family likes to do good deeds and use porridge to help during the disaster. There are more than ten porridge factories in urban and rural areas, with a total donation of not less than tens of thousands. There are countless people living on it. Alas, who says that the simplicity of people's hearts and customs is not as good as that of ancient times? In the 19th year of Jiaqing in Qing Dynasty, there was a drought in the south of the Yangtze River, and Wuxi had a high terrain, especially the drought.
On one occasion, Qi Yanhuai, a city official, went to the countryside on a business trip and saw a thousand miles of open space. People have no food to cook, no firewood in the pot and no water to drink, so he feels sad and worried. The government distributes food as usual.
It is more convenient to sell it to ordinary people at a reasonable price. However, thousands of miles away, it is impossible to come to the city because of a little food.
Therefore, the government sells grain at low prices, which can only benefit people who live nearby, but not those who live far away. Yin Fu's family sells grain at a low price in the countryside, which is convenient both far and near.
However, people without a certain amount of money can't buy food. So some people sell grain at low prices, which can only benefit the poor, but not the very poor.
Because of this, the way to arrange disaster relief was formulated. By March this year, more than RMB124,000 had been donated.
However, the Yinfu family likes to do good deeds and use porridge to help during the disaster. There are more than ten porridge factories in urban and rural areas, with a total donation of not less than tens of thousands. There are countless people living on it. Alas, who says that the simplicity of people's hearts and customs is not as good as that of ancient times?
4. Is this the full translation of Fu's disaster relief?
original text
Fuzheng knows Qingzhou. When the river overflows, people will eat while flowing. Never put off till tomorrow what you can persuade the people to send millet, so that officials can benefit, and more than ten areas of public and private houses can be obtained, which can be dispersed to receive salaries. The officials of the former capital, with the lack of strangers, endowed with Lu, gathered the people, chose the old, the weak and the sick, and still wrote their work, and invited them to reward them another day. Five days later, I sent someone to comfort me with wine and meat rice. Out of sincerity, everyone did their best. The benefits of vicious mountain forests can be used by the living and taken by the refugees at will. The deceased was buried in a big mound, called a "cluster mound". When the wheat is ripe next year, the people will receive food from far and near and raise thousands of soldiers. When the emperor heard this, he sent an envoy to praise him. Prior to this, disaster relief workers gathered on the people's wall to eat porridge, steamed it as a disease, or waited for a few days without porridge before serving, in name only. Bi's legislation is simple and widely accepted internationally.
translate
When Fu Bi was the magistrate of Qingzhou in Song Dynasty, there was a flood in the area north of the Yellow River, and people went into exile to beg. Fu Bi persuaded the people in its jurisdiction to take out food, increased the government's grain reserves, and found more than a dozen public houses and private houses for these refugees to live in, so that they could get firewood and water. Fu Bi pays salaries to officials who go to help refugees who live here without food and clothes. If officials go to the places where refugees live and distribute food to the elderly, the weak, the sick and the disabled, Fu Bi will record their contributions and agree to play for them, and then ask for compensation for them later. Every five days, he also sent people to bring food with wine and meat to the officials who handled refugee affairs and treat them with sincerity, so everyone of the officials tried their best for this matter. Let the refugees take the things produced in the mountains and lakes as long as they can help people survive. The deceased focused on building big graves for their burial. From a distance, it was a cluster of graves. The next year, when the wheat was harvested, the refugees each received food according to the distance of the journey and returned to their hometown. Thousands of these people were recruited as soldiers. When the emperor heard about it, he sent messengers to praise and sympathize with Fu Bi. Before that, the so-called disaster relief was to gather the victims in the city and cook porridge for them. More people gather, and the plague will spread. Some people were hungry for several days and died on the road without porridge. This method is nominally to help the victim, but in fact it is to kill the victim. Therefore, Fu Bi's method is simple and complete, and the whole world thinks it is a model.
5. Translated Fu's disaster relief (named Zheng Guogong in Song Dynasty) was slandered by Shishoudao when he served as the deputy envoy of Tang Dynasty. He was transferred from Fu Xuan to Yunzhou, and some were transferred to Qingzhou.
There are many people who speak ill of him, and everyone is worried about him. Coincided with the flood in Hebei, 600,000 to 700,000 people fled to the east, all of whom were recruited by Fu Bi. He persuaded the people to take out food and plan for themselves; Grain is scattered in domestic warehouses, and all grain and medicines are ready. People who come here feel at home.
He was advised not to do so well. "You have been slandered, and disasters are unpredictable and may happen at any time." Fu Bi proudly ignored it and said, "How can I change the lives of six or seven hundred thousand people because of myself!" Finally, work harder on this job.
The next year, there was a bumper wheat harvest in Hebei, and everyone went back with their burdens. It was Fu Bi who saved them. So even those who speak ill of him dare not admire him and know that they can't frame him; The court's doubts about Fu Bi were dispelled.
Fu Bi once wrote a letter to a good friend, saying, "I can accidentally save tens of thousands of people in Qingzhou, which is even longer than taking the Chinese secretariat exam at the age of 24 (Guo Ziyi in the Tang Dynasty served as the Chinese secretariat for a long time, and the officials who presided over the exam evaluated him as many as 24 times. Later, it was used as an allusion to praise the minister's high status and long service. ) Very good. "
6. Translation and explanation of classical Chinese for disaster relief Wuxi was regarded as a highland in the nine years of Jiaqing, and the disaster was particularly severe.
Qi Yanhuai, a city resident, went to his hometown with the smell of things and secretly saw the bare land thousands of miles away. The people have no rice to cook, and cuān has no salary and no water. He is sad. Husband and official often close the valley.
Theo is for the people, so that's enough. However, people who are thousands of miles away can't come for rice.
Therefore, the official is flat, but it can benefit the people nearby, but not the people far away. Yin Fu's home is even with the rest of his hometown, far and near salty.
However, people who have no money for promotion can't find a job. Therefore, the people are rich, but they can benefit the poor, not the destitute.
In this way, the method of drawing relief is determined. So far, in March, I have donated more than 4,000 yuan (mín) for two nights.
The rich are good at their virtues. In the meantime, more than 10 factories were opened in urban and rural areas, and tens of thousands of yuan were donated. Those who depend on the whole life of hungry people are not included. Alas, what is the purity of people's hearts and the massiness of customs? In the 19th year of Jiaqing, Qing Dynasty, there was a drought in the south of the Yangtze River, with high terrain in Wuxi, and the drought was particularly serious.
On one occasion, Qi Yanhuai, a city official, went to the countryside on a business trip and saw a thousand miles of open space. People have no food to cook, no firewood in the pot and no water to drink, so he feels sad and worried. The government distributes food as usual.
It is more convenient to sell it to ordinary people at a reasonable price. However, thousands of miles away, it is impossible to come to the city because of a little food.
Therefore, the government sells grain at low prices, which can only benefit people who live nearby, but not those who live far away. Yin Fu's family sells grain at a low price in the countryside, which is convenient both far and near.
However, people without a certain amount of money can't buy food. So some people sell grain at low prices, which can only benefit the poor, but not the very poor.
Because of this, Qi Yanhuai came up with a way to arrange disaster relief. By March this year, more than RMB124,000 had been donated.
However, the Yinfu family likes to do good deeds and use porridge to help during the disaster. There are more than ten porridge factories in urban and rural areas, with a total donation of not less than tens of thousands. There are countless people living on it. Alas, who says that the simplicity of people's hearts and customs is not as good as that of ancient times? (cuan): barbecue (tiao): selling vegetables (③ fixed): drawing (④): arranging wages (⑤ firewood) (⑤ see).
7. The original translation of Gong Fan's The Banquet on Strike.
Fan Wen, Zhai Zhou's public defender, is leading his entourage to the building to buy wine in his spare time, but he didn't raise his hat. Several people manage funeral equipment to see "funeral". The scholar who lived there died in Zhai and had to go to the suburbs for a funeral, but there was no coffin. If you are honest, you will give a thorough banquet and give generously, so that you can finish your work. The guest sighed and cried. Selected from Notes of Swallows in Lushui by Wang Bishi of Song Dynasty.
translate
When Fan Zhongyan was working in Yizhou (probably in Fengxiang Prefecture, Shaanxi Province), one day he had time to lead his men to a pavilion for a banquet. Before everyone started drinking, they saw several people wearing mourning clothes and carrying funeral supplies. Gong Fan hurriedly ordered his men to inquire about the situation and told them that the stranger died in Zhaizhou (Binxian County, Shaanxi Province) and was going to be buried in the suburbs, but the coffin and shroud of the deceased were not ready. Gong Fan was very sad when he learned that, so he immediately canceled the banquet and gave the mourners a lot of money to complete the funeral. Everyone here is sighing, and some even shed tears.
8. Yan Shu, the Prime Minister, stayed in Nanjing, and Gong Fan's mother died, so he stayed at the gates of Nanjing to mourn for his mother.
Qi Huangong hired him to be in charge of the official school. Gong Fan often lives in school. He teaches and urges students to be very organized, diligent, modest and humble, and sets an example for students with his own actions.
Give students classes in the evening, and stipulate the time for reading, sleeping and eating. I always sneak into the wolf's den and ask him when I see someone sleeping.
The man lied and said, "I'm just a little tired. I just lie down and have a rest. " Fan Zhongyan asked what books to read before the break, and the man also answered casually. Fan Zhongyan immediately took the book and asked him.
The man was punished because he couldn't answer. Fan Zhongyan asked students to write a composition first, thinking about the difficulty and intention of solving problems, and also asked students to take this as the standard, because people from all directions came to study in an endless stream.
9. Yan Shu, the Prime Minister, stayed in Nanjing, and Gong Fan's mother died, so he stayed at the gates of Nanjing to mourn for his mother.
Qi Huangong hired him to be in charge of the official school. Gong Fan often lives in school. He teaches and urges students to be very organized, diligent, modest and humble, and sets an example for students with his own actions.
Give students classes in the evening, and stipulate the time for reading, sleeping and eating. I always sneak into the wolf's den and ask him when I see someone sleeping.
The man lied and said, "I'm just a little tired. I just lie down and have a rest. " Fan Zhongyan asked what books to read before the break, and the man also answered casually. Fan Zhongyan immediately took the book and asked him.
The man was punished because he couldn't answer. Fan Zhongyan asked students to write a composition first, thinking about the difficulty and intention of solving problems, and also asked students to take this as the standard, because people from all directions came to study in an endless stream.
10. Fan Zhongyan's disaster relief translation: Fan Zhongyan, written in Greek: In the second year, Wuzhong was hungry and cold, and drowned in the pillow. At that time, he led the west of Zhejiang Province to raise millet and raise people's salaries, which made full preparations for art. Wu people like to race for Buddhism. Wen Xi is a people's competition, and the satrap holds a banquet on the lake at sunrise. Since the spring in Zhixia, residents have been traveling in empty lanes. He also called the person in charge of the Buddhist temple and told them, "If you are hungry, your salary will be cheaper and you can build a great project." So the temple works actively. There is also a new Okura residence, which serves thousands of people every day. Monitor and play against the famine in Hangzhou, make fun of the famine, promote the famine in public and private, and hurt the people. Zheng Wen told his story, so he gave a big banquet and publicized it, hoping to earn the rest of the money to benefit the poor. People who trade, people who eat and drink, people who work hard, take the public as their own food, and thousands of people are carefree every day. Nothing is greater than famine relief. It's a pity that Hangzhou is the only place in Zhejiang, and people don't migrate, which is also the advantage of honesty. I am hungry for farmers' millet, and I am close to it. Since we have been sympathetic to hunger, we have achieved the interests of the people. This is the beauty of the former king.
In the second year of Emperor Youdi of Song Dynasty, there was a great famine in Wuzhou, and people starved to death paved the way. At that time, Fan Zhongyan (Greek word, pawn Zheng Wen) ruled western Zhejiang and ordered the distribution of rice for disaster relief. And encourage people to reserve food, and the measures to save the famine are very complete.
Wuzhou folk love boat racing and deeply believe in Buddhism. Fan Zhongyan encourages people to hold boat races, and he also feasts on the lake every day. In Zhixia in spring, the locals hold boat races by the lake almost every day. In addition, Fan Zhongyan summoned the abbots of various Buddhist temples and told them: "The wages in famine years and famine years are the lowest, which is a good opportunity for temples to build large buildings." Therefore, the abbots of various temples recruit workers to build on a large scale. Fan Zhongyan also recruited workers to build official warehouses and houses, and as many as 1000 workers were recruited every day.
The official in charge of supervision believes that Fan Zhongyan was not sympathetic to the financial difficulties in the famine year, but encouraged the people to race boats. Many buildings were built in the temple, which was both labor-intensive and expensive, so he was impeached. Fan Zhongyan said: "The reason why I encourage people to feast on the lake and build temples and large-scale buildings of government departments is precisely to lend money to those who have money to spend, to benefit the poor and helpless, so that those who make a living by selling their labor can live on the job opportunities provided by the government and the people, and not to leave their homes and starve to death in the wild."
This year, there was a national famine, and only the people of Hangzhou did not suffer serious disasters.
Is this it?