The vulva is inherited after death. To put it simply, when Yin Zhong was born, as far as chromogen is concerned, Yin Zhong's six senses have nothing to do with the six senses of chromogen, but the six senses of Yuanzhongyin itself. At this time, I won't feel anything about the original color body, just like others cut down trees and pull weeds, I won't feel anything myself.
From a medical point of view, it makes sense that most organ donations can be judged by brain death. The so-called brain death, to put it bluntly, means that the brain stem or brain loses its function, and this person has no feeling. Back to Buddhism, in ancient times, the heart was the root of meaning. With the development of medicine, some people think that the brain is the root of meaning, or at least the root of supporting dust. If the brain is the root of meaning, the root of meaning has lost its function, and consciousness has no dependence, how can consciousness be born? If the brain is the root of dust, if the root of dust is not good, the root of pure color will not work and consciousness will not be born.
So where does the pain or hatred come from?
In the first case, although people are dying, they are not dead yet, but the hospital rashly judges that people are dead for organs. In this case, organ transplant surgery will definitely hurt.
In the second case, it's pure delusion. The bardo is still attached to the body, so it's still angry to see someone touching his body (actually it's not his). Just like a couple who have obviously divorced and broken up, they will be unhappy when they know that the other party has a new love. In this case, it is not surprising that I am so strong and stingy and become a corpse, and I can't blame organ transplant surgery. From the Buddhist point of view, we should not promote this statement to enhance the false persistence of others.
In either case, there is a solution. The first hospital should strictly enforce the judgment of brain death. Secondly, family members can also ask the hospital to implement anesthesia during the operation to solve the pain problem. Article 2 Voluntary organ donation is encouraged before death, and the decision is made by family members after death. If they are willing to donate, there is nothing to be angry about. Third, as far as Buddhists are concerned, they should have a correct view of Buddhism instead of clinging to me after death.
What is important in Buddhism is that you can give and you should give, not to mention a body that is useless to me. If it can be of great use to others, there is no reason not to.