It is a saying of Mencius to praise the sky, which comes from Mencius with all his heart. The following is a famous saying about Mencius, which is worthy of praise. Welcome to read it!
Mencius' famous saying is worthy of the sky
"To be worthy of the sky, to be worthy of the ground, to be worthy of people, and to be worthy of the heart" comes from the Classic of Chinese Sages, which is a collection of proverbs, famous sayings and beautiful sentences with profound meanings, and the crystallization of the wisdom of the Chinese people from generation to generation and the cultural essence of the fine traditions of the Chinese nation. This sentence means to be upright and open-minded, to hold your head high and be worthy of the sky, to bow your head and be worthy of others, and not to do anything against your heart's will and anything that is shameful to others.
"It's worthy to look up to the sky, but not to people." A sentence comes from "Mencius with all his heart", Mencius said: "A gentleman has three pleasures, but the king of the world does not exist. Parents exist, brothers have no reason, and they are happy; Yang is worthy of the sky, and he does not care about people, and he is also happy; It's three pleasures to get the talents in the world and educate them. A gentleman has three pleasures, but the king of the world does not exist. "
Mencius once said, "A gentleman has three things to be happy about, and being king is not one of them. Parents are alive, and brothers are not sick or suffering, which is the first happy thing; Looking up is worthy of the sky and bowing down is worthy of people, which is the second happy thing; Getting the best people in the world and educating them is the third happy thing. Gentlemen have these three happy things, and unifying the world with benevolence is not included. "
Mencius' famous saying
(1) If you don't follow the rules, you can't be Fiona Fang.
If you don't use compasses and rulers, you can't draw squares and circles correctly.
(2) the right, and then the weight; Degree, then know the length.
Only when the translation is weighed can the weight be known; Measure it, and you will know the length.
(3) people have something to do, and then they can do something.
Only when people do something can they do something.
(4) although there are things that are easy to live in the world, if they are violent for one day and cold for ten days, no one can live.
Even if there is a plant that grows most easily, nothing can grow again if it is dried for one day and frozen for ten days.
(5) if it is sharp, it will be slow.
People who advance too fast will retreat too quickly.
(6) the official of the mind thinks, and if he thinks, he gets it, but if he doesn't think, he can't.
The organ function of heart lies in thinking, which can only be obtained, but it cannot be obtained without thinking.
(7) Born in sorrow and died in happiness.
Sorrow and suffering are enough to make people live, and ease and happiness are enough to make people die.
(8) Only the benevolent should be in a high position. Being unkind and in a high position is to spread its evil to the public.
Only benevolent people with high morality should be in a dominant position. If the immoral person with low morality is in a dominant position, he will spread his sins to the masses.
(9) The son of heaven is heartless and does not protect the four seas; The princes are heartless and do not protect the country; Doctor Qing is heartless and does not protect the ancestral temple; Shu Ren was heartless, and he didn't protect his four bodies.
If the son of heaven can't be kind, he can't keep his world; If a vassal is not benevolent, he will lose his country; Qing and the doctor can't be kind, so they can't keep his ancestral temple; Ordinary people can't be kind, so they can't keep their bodies.
(1) The monarch is benevolent and invincible in the world.
If the monarch of a country loves benevolence, the whole world will have no rivals.
(11) save punishment, collect taxes thinly, and cultivate deeply and easily (n u).
Reduce punishment and taxes, so that people can cultivate intensively and get rid of dirty grass early.
(12) The benevolent is invincible.
Benevolent people are invincible in the world.
(13) For a five-acre house, the tree can be mulberry, and the fifty can be clothed. Chickens, dolphins and dogs are livestock, and there is no time to lose. Seventy people can eat meat. A hundred acres of land, don't seize the time, a family of eight can be hungry. I sincerely hope that the teaching of the order will be filial, and those who award it will not be put on the road.
Every house that gives him five acres of land is surrounded by mulberry trees, so people over 5 can wear silk cotton-padded jackets. Domestic animals such as chickens, dogs and pigs have the strength to feed and breed, so people over 7 years old will have meat to eat. The family gave him one hundred mu of land and didn't interfere with his production, so a family of eight people could have enough to eat. Run schools at all levels well, and enlighten them repeatedly with the principle of filial piety and love for their brothers. Then, old people with gray hair will be helped by others, and they will not walk on the road with their heads up and things on their backs.
(14) It is easy to change its territory, thin its tax collection, and the people can make it rich.
Doing well in farming and reducing taxes can make the people rich.
(15) You are benevolent, but merciless; Junyi, all righteous; Jun Zheng, Mo Zheng.
The monarch is benevolent, and no one is unkind; Monarchism, no one is unjust; The monarch is right, and no one is wrong.
(16) People will enjoy themselves if they enjoy themselves; People worry about their worries, and people worry about their worries.
People who take the happiness of the people as their own happiness will also take the happiness of the monarch as their own happiness; He who takes the sorrow of the people as his own sorrow, the people will also take the sorrow of the monarch as their own sorrow.
(17) Benevolence is glory, but unkindness is humiliation.
if the princes and ministers practice benevolent policies, they will have glory; If you act inhumanely, you will suffer humiliation.
(18) those who have a constant income have perseverance, and those who have no constant income have no perseverance. If you have no perseverance, you will do whatever you want.
People with certain industrial income have certain moral concepts and codes of conduct, while people without certain industrial income will not have certain moral concepts and codes of conduct. If there is no certain moral concept and code of conduct, you will run amok, violate the law and discipline, and do anything.
(19) Fight for land, killing people to make a profit; Fighting for the city, killing people to gain the city, this so-called rate of land and eating human flesh, the crime can not be allowed to die.
Fighting for land, killing people everywhere; Fighting for the city, killing people all over the city, that is, leading the land to eat human flesh, the death penalty is not enough to redeem their sins.
(2) The monarch treats his ministers as brothers and sisters, and the ministers treat him as his heart; If you treat me like a dog or a horse, then I treat you like a Chinese; If you treat me like dirt, then I treat you like enmity.
The monarch regards his lieutenants as his own brothers and sisters, and his lieutenants will regard the monarch as their heart. The monarch regards the liegeman as an ox and a horse, and the liegeman will regard the monarch as an ordinary person he meets on the road; The monarch regards his lieutenants as dirt or weeds, and his lieutenants will regard the monarch as their enemies.
(21) Fish is what I want, and bear's paw is what I want; You can't have both, and you can take the bear's paw instead of the fish. Life is what I want, and righteousness is what I want; You can't have both, and those who give up their lives for righteousness are also.
fish is my favorite food, and bear's paw is also my favorite food; If I can't eat both, I will throw away the fish and eat the bear's paw. Life is what I love, and righteousness is what I love; If I can't have both, I will give up my life for righteousness.
(22) I am old, and people are old; Young, young, and young people.
Respect my elders, which is extended to respect others' elders; Take care of your younger generation, so as to extend it to younger generations who care for others.
(23) Those who gain the Tao will be helped more, while those who lose the Tao will be helped less. If there is little help, relatives will help, and if there is more help, the world will be smooth.
Many people help those who are benevolent, but few people help those who are not. When the number of people who helped him was extremely small, even relatives opposed him; When there were so many people who helped him, the whole world turned to him.
(24) The weather is not as good as the geographical position, and the geographical position is not as good as people.
The translation is not as good as the geographical location, and the geographical location is not as good as people.
(25) Killing an innocent person is neither benevolence nor righteousness.
It is unkind to kill an innocent person; It is unjust to go and get it when you don't own it.
(26) A thief who is kind is called a "thief" and a thief who is righteous is called a "remnant". The remnant thief is called "one husband". It's unheard of to kill a man, but it's unheard of to kill a king.
People who destroy kindness are called "thieves" and those who destroy morality are called "disabled". Such a person, we call him a "single husband". I only heard that Zhou Wuwang killed her husband, Yin Zhou, but I have never heard that he killed the monarch by his minister.
(27) The sage is in office, while the able is in office.
The translation makes virtuous people occupy quite official positions, and talented people hold certain positions.
(28) Respect the sages and enable them, and Junjie is in office.
Respect moral people, use capable people, and outstanding people have official positions.
(29) The people are the most important, followed by the country, and the monarch is the least.
The people are the most important, followed by the God of Earth Valley, who represents the country, and the monarch is light.
(3) Civil affairs cannot be delayed.
Caring for the people is the most urgent task.
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Mencius introduced
Mencius (about 372 BC-289 BC), whose name was Zi Yu [1], was born in Zou Guo (now southeast of Zoucheng, Shandong). Philosophers, thinkers and educators in the Warring States period were the representatives of the Confucian school after Confucius and before Xunzi, and they were also called "Confucius and Mencius" with Confucius.
Mencius advocated "benevolent government" and first put forward the idea that "the people are more valuable than the monarch", which was listed by Han Yu as a figure who inherited Confucius' "Confucian orthodoxy" in the pre-Qin period and was canonized as "Ya Sheng" in the Yuan Dynasty.
Mencius' speech works are included in the book Mencius. Among them, I want what I want, I get more help when I get the word, but I get less help when I get the word, I am also in my country, and I was born in sorrow and died in happiness, etc. are compiled into middle school Chinese textbooks.