Shi Guo probably means that Tang Priest treats people as goblins, treats goblins as people, confuses right and wrong, and shows mercy to the enemy, but keeps making things difficult for friends. I put a spell on the Monkey King again and again, which gave him a headache, but Bai escaped several times in a row, so he wanted to chop the Tang Priest's meat into pieces.

Mao Zedong's Seven Laws and Comrade Guo Moruo

Wind and thunder together on the ground, a pile of thin bones. Monks are fools, but they can still be cultivated, while demons are ghosts, which will cause disasters.

The golden monkey made a thousand moves, and Yuyu clarified Wan Li. Today, I cheer for Sun, just because the demon fog is coming again.

This poem clearly expresses the views on the drama Monkey King Thrice Defeats the Skeleton Demon, and expresses the theme of opposing revisionism from the metaphorical content. This poem portrays three different types of characters and expresses the poet's strong love and hate.

The artistic feature of this poem is that it vividly reveals the purpose of writing poetry by means of metaphor, which is rich in meaning and fascinating. The poetic language is concise, the metaphor is appropriate, the imagination is rich and the meaning is profound. [3]

The first two poems borrow the contents of fairy tales and describe the formation of Bai. With this vivid metaphor, it scientifically summarizes the struggle law of the international capitalist movement for more than 100 years. The words "cong" and "cong" echo each other, emphasizing the inevitable connection between them: since the proletarian revolution was under the guidance of Marxism, anti-Marxist thoughts and forces have appeared, which is like making waves on a pile of rotten bones.

These two poems are aimed at Guo Moruo's poem "Chop the Tang monk's flesh with a thousand knives". "Monk" refers to the Tang priest in the play. He misjudged the grandson who killed the demon and spared the white for three times. However, he only belongs to the category that can't distinguish between friends and enemies. He mistook Bai for a friend and was cheated, instead of conspiring with Bai to frame Sun. At the same time, Tang Yan himself is also a victim. The poet's word "stupid" simply points out this point. Monks and demons are "acceptable" and "sure to succeed", which accurately point out the essence they should hold and our different attitudes towards them.

Although Bai in the play is full of tricks, he can't escape the eye of the Monkey King, and the final result can only be that he is beaten to pieces by the golden hoop stick, thus clearing up the space. It is obviously a metaphor. In the history of the international proletarian movement, some anti-Marxist thoughts and forces may be arrogant for a while, creating a thousand miles of dust, and Wan Li is a country, but in the end they can only end up in such a shameful end.

Echoing the beginning, using figurative rhetoric. The true people of Marxism-Leninism are warmly supported by people all over China and the world again because anti-Marxist thoughts and forces have emerged in the world, and they are at work again. People hope that truly determined Marxists will clarify the devil's fog again and push forward the international proletarian movement. The use of the words "today" and "start again" skillfully echoes the first couplet, once again profoundly revealing that the current struggle is essentially the continuation of the struggle between Marxism and anti-Marxism in the history of the international proletarian movement for more than 100 years under the new situation.