Rashomon
A dilapidated city gate, an old depressed street, a heavy rain, only one story, no background explanation, some abrupt, inexplicable sudden, inexplicable depression and melancholy, emerged from the exiled family, and evil and reason lingered in the human nature of this rainy night.
? Whether it's an old woman who stole a corpse's hair from a dilapidated city gate without virtue, or a just robber family general who wants to convince himself that he is just. In the face of natural and man-made disasters, justice, ideals, morality and conscience seem so humble and pitiful. In order to make a living, you can break through the moral bottom line. This is an excuse for all crimes and the fundamental reason for the degeneration of human nature. Those theories that are not eaten by others, are not bent by others, and are too poor to move are ignored in the eyes of those who have no bottom line. After waking up, I realized that there is something more important in this world than survival, and that is human dignity.
? In the face of complex society, good and evil are not so easy to define. What's more, people's minds are complex and changeable, and the concept of good and evil is based on people's understanding of the depth and goal orientation of society. There is a line in Rashomon's movies that people just can't tell the truth, and there are many things they can't confess to themselves. It is because human nature is stupid and cowardly that it is so, so telling lies is cowardly and incompetent. This tells us that people will always choose the direction that is beneficial to them.
? Rashomon gives people a feeling of "committing a crime in the sun", and transforms the confusion of human nature into self-change and self-design of human nature. What is morality and what is the bottom line?
? In the bamboo forest
? The arrested person in Rashomon and the Man in the Bamboo Grove all tell the whole story from their own favorable direction or prove and weave lies, each with its own reasons, showing the selfishness of human nature naked. If there are too many lies, they may not even realize it. It is not difficult to understand why a star named Zhang is called a liar by the media. Her starting point may be to create a good and competent image, so she will forge and exaggerate some facts and gradually evolve into remarks that outsiders think are full of loopholes. At the same time, it is difficult for Rashomon people to produce strong evidence notarized by a third party, and they are reduced to wandering between "truth" and "illusion", making the truth confusing.
? Hell has changed.
I can only see that Liang Xiu created beauty and then destroyed it with his own hands. Visible, in fact, life is not so much a hell as a hell. Ryunosuke Akutagawa can always draw what he saw with his own eyes through the mouth of his master Gong (so all the "hell" scenes he painted are born out of this world).
? Adult Horikawa praised him a little too often, and the flattering and boastful treatment made people feel that this adult is a very cruel person. It has always been emphasized that the adult's love for Liang Xiu's daughter is by no means a distant statement that he craves beauty and occupies her. Those are just rumors, but this is because he dotes on his daughter. Liang Xiu has repeatedly asked adults to spare his daughter, which makes this distant view more and more dark.
? Adults ordered Liang Xiu to draw a picture of "hell change", which made remote words more and more fierce. I feel that adults can't catch it on purpose. Liang Xiu was ordered to draw the screen day and night, and her daughter missed her father all day. Lacrimosa looks haggard (wrong). At this time, Yao Hua came again and refused to give in to the adults.
Especially in the article, "I" witnessed Liang Xiu's daughter being molested, not to mention whether that person was an adult. The "I" asked her who that person was, but then she thought to herself: I am slow, and I can't understand anything except this obvious thing. I think those distant words push people to the cliff, and "I" always want to "hide"
Finally, when Liang Xiu's daughter was burned to death, the little monkey jumped into the fire. Everyone who is moved by the gratitude and loyalty of this creature dies with his master. I guess this is the true reaction of Liang Xiu's heart, because he hasn't finished painting, so he can only watch his daughter die. Finally, he hanged himself, leaving a shocking "change of hell" and taking his own life. This may be the sadness that the local class can't compete with the powerful. This may be the contradiction between art and ethics. This may be the sorrow of repaying kindness and loyalty. I can create the world at the same time, or I can destroy it myself.
nose
"Nose" contains the most distinctive nose, which is five or six inches long and hangs from the mouth to the chin. It looks like a sausage hanging on the other side. What I want to say is Squidward Tentacles, have you found your relatives?
? Anyway, the nose is the clue of the whole article. It tells the story of a monk named Neigong who tried to shorten his nose in various ways. Finally, I believe the folk prescription shortened his nose in a way that I think is cruel. Later, he felt that the short nose brought happiness to his life. People still laugh because people are used to a person's imperfections. This is actually not a monk, and we can't change what we look like in everyone's eyes. There may be sarcasm and sarcasm, but after all, we are us. Do we also make ridiculous efforts for other people's opinions, make ourselves exhausted and forget that we are only loyal to ourselves, so as to get rid of other people's comments?
? Yam porridge
"yam porridge" is more realistic. A poor warrior just wants to drink a bowl of yam porridge, but his status and position do not allow him to have such a long-cherished wish. Because of this dream, he is not afraid of wading through mountains and rivers and any danger. In this process, he had doubts and dissatisfaction, but also gave up, but finally reached the node where his dream could be realized, and he had the opportunity to realize his long-cherished wish. He lost his appetite when he ate the painful "yam porridge".
? The impetuousness of human nature will not be cherished if it is obtained, but will change the original enthusiasm. When he was politely filled with porridge, it was hard to refuse, and he kept drinking with his nose held, that little light of life went out.
Riverside boy
? Like us humans, river children are civilized, have language, have social relations, are divided into men and women, and sometimes can be combined with human beings. This is an overhead world completely different from the real human society. The world of river children is very different from that of human beings. We think serious things are funny to them, and we are puzzled by their serious things. In Hetong country, in order to "kill bad genes", it is necessary to marry unhealthy and poor Hetong men and women (contrary to our eugenics, this can neutralize bad genes). The love of a river boy is very different from that of human beings. Once the river boy's mother finds her favorite river boy, she will catch him at all costs, and then she can happily hang him around her neck. Since then, the river boy has had a lot of burdens. When there is an industrial miracle and a surplus of labor force in Hetong country, according to the labor massacre law, they will be made into food. Hetong capitalists say that this is the same as the fourth-class women in your human society being prostitutes.
This is a satire on what is natural and not necessarily reasonable in human society. However, when a person does not abide by social norms, he is either excluded or regarded as mentally ill. Therefore, the protagonist who tells the story of He Tong in the novel is set as "No.23" in a mental hospital. It is probably such an excessive ideal, imagining the whole social operation standard of river children and being deeply disappointed with human society. It is estimated that the author Akutagawa's disappointment with the real society has accumulated into the motive force of suicide.
A dwarf's words
? This chapter can't be called a story, but a record of the author's essays. I like some words in it very much.
"Our self-deception, once in love, will become the most thorough self-deception.
? One of the symptoms of love is guessing how many men you have loved before, or what kind of men you have loved, and being inexplicably jealous of these fictional characters.
? In addition, there is a symptom of love, which is extremely sensitive to finding faces similar to her.
? Love reminds people of death, which may come from the theory of evolution. When a spider mates with a bee, the male will be assassinated immediately.
? In order to love her, we often regard women other than her as her body, body double. It is not necessarily because she refused that we got into such a predicament. Sometimes we make a woman such a cruel comfort object because of cowardice, and sometimes because of the requirement for beauty.
? Marriage is effective in regulating sexual desire, but ineffective in regulating love.
? Saving us from love is not so much rational as busy. To have a perfect love, you must have enough time.
? The most timid person must be very brave and invincible.
? What we want to boast about most is what we don't have.
? People who laugh at others are also worried about being laughed at by others.
? Heredity, circumstances and opportunities-these are the three elements that ultimately dominate our destiny. Just like you like. But to say something else is a bit out of line.
? The tragedy of genius is that it is bound by small and comfortable fame.
? The melancholy of youth is the pride of the whole universe.
? Patience and obedience are romantic servility.
? Parents' love for their children is the most selfless, but selfless love is not necessarily suitable for raising children. The influence of this kind of love on children is that at least most of the influence is not to make them tyrants or weak.
? The first act of life tragedy begins with being a parent and a child.
? Throughout the ages, many parents have been repeating this sentence: "I am a loser after all, but I must make my children succeed."
? Genius is only one step away from us. Contemporary people often don't understand that this step is a thousand miles, and later generations blindly think that this thousand miles is a step. Contemporary people stifle genius for this reason, and later generations burn incense in front of genius for this reason.
? A piece of bread covering the whole of France. But I always feel that the cream on it is uneven. "