in this concept, we first regard things as a whole after at least one whole process of analysis and comprehensive development, because only in this way can we see the essence of the whole process of development-the law of analysis and comprehensive development. There are many reasons why people didn't find the general law of philosophy in the past stage of human analysis and understanding of historical development, but the most fundamental reason is that the essence of human society as a whole has not been fully exposed, and human society has not experienced an analysis and comprehensive development cycle, an analysis and development historical stage and a comprehensive development historical stage, which makes people simply unable to see the general law of human social development. All human knowledge is a reflection of objective existence, and the whole essence of the objective historical development of human society has not been exposed, so human beings can't understand it at all. Only in the historical development stage of modern human's comprehensive understanding can we discover the general law of philosophy, because human's understanding and the development of human society have gone through a development cycle of analysis and synthesis, and the essence of human society as a whole has been fully exposed, and human beings can fully understand it. It is by summarizing all human historical practices and experiences that we have discovered the general law of philosophy.
in this concept, we also treat the whole historical development process since things came into being as a whole. This is because the analysis and comprehensive development of things go on repeatedly, and every time they go through a cycle, they will push things to a higher level until they die out and become new things. In this way, we regard the development of things as a continuous development process, and there is a problem of inheritance. The development of everything has the problem of the unity of inheritance (affirmation) and negation. We must constantly deny all the shortcomings and outdated things of human beings, inherit and carry forward all the advantages of human beings and create more new advantages, so that human beings can move towards a higher level. When we regard all the historical practices since the birth of mankind as a unified development process, we find the general law of philosophy; On the other hand, we should emphasize that no matter how many cycles of analysis and synthesis human beings have experienced, even after hundreds of millions, billions or even tens of billions of years, we must treat it as a unified development process and the only one. In this way, we can see that its comprehensive historical development stage in the last cycle is the total comprehensive historical development stage in the largest analysis and comprehensive development cycle formed by the whole process of historical development since the birth of mankind, and the whole process of historical development before this stage constitutes the total analytical historical development stage in this largest cycle. Compared with this overall historical stage of comprehensive development, all the comprehensive development that human beings have carried out before is an individual and local comprehensive development. That is to say, human understanding and the development of human society are getting faster and faster, and the level is getting higher and higher, and the range of human transformation of nature and society is getting bigger and bigger. Only when the whole process of historical development since the birth of human beings is regarded as a unified whole, can human beings sum up their own historical experience more comprehensively, deepen their understanding of the general law of philosophy and all the sub-laws of philosophy, and make the development of human history more scientific, making fewer or even no mistakes, at least not making major historical mistakes.
We regard the whole historical development process of a thing as a whole, which is completely in line with and a correct reflection of objective reality. In the historical development stage of human's analysis and understanding of the earth's nature and human society in the past, people mainly knew things from a static point of view. People often regard a thing as static, and then understand its essence, which makes people often regard the sum of all aspects and parts of things as a whole, but fail to see that things are a dynamic historical development process, and that all aspects and parts of things are developing and changing in the whole process of its historical development, so they cannot understand the whole essence of things-the essence of the whole process of the development of human society and the general law of philosophy. Let's give an example to illustrate this problem. If we want to understand the essence of automobile production process, we must understand the whole process of automobile production. The production of automobiles has to go through two specific processes: the production of all parts and the assembly of the whole automobile. Only when we understand the process of producing all parts and the production process of final assembly can we master and command the overall situation of automobile production. If we only know the process of producing all parts, or only know the process of assembly, we can't understand the overall situation of automobile production, so we can't command the overall situation of automobile production. Here, if we compare the process of producing all parts with the process of final assembly, then the process of producing all parts is an analysis and development process, and the final assembly process is a comprehensive development process. This shows that if we want to know the whole essence of things, we must treat the whole process of its analysis and comprehensive development as a whole, which is a dynamic historical development process. Similarly, only when we treat the historical development stage of human's analysis and understanding of the earth's nature (human society) in the past and the historical development stage of modern human's comprehensive understanding as a whole, can we understand the whole essence of the earth's nature and human society. Only when human society has gone through a whole process of analysis and comprehensive development, an analytical historical development stage and a comprehensive historical development stage can all the essence of human society be exposed, and we can know the whole essence of human society and discover the general law of philosophy and all the sub-laws of philosophy. That's why we say that in the past, all the understandings, including philosophical understandings, produced in the historical development stage of human's analysis and understanding of the earth's nature and human society are the essential understandings of human's individual local nature of the earth's nature and human society, and they are all perceptual understandings on the whole. Only in the historical development stage of modern human's comprehensive understanding can we produce a truly comprehensive rational understanding and a scientific theory such as comprehensive philosophy and the general law of philosophy.
every time human beings know the whole nature of the natural range of the universe, they will inevitably go through a stage of analyzing and understanding the historical development and a stage of comprehensively understanding the historical development. Every time human beings go through a cycle of analysis and comprehensive understanding development, they will expand a practical scope to the universe as the cognitive object of human beings in the next development cycle. When the development process of modern human comprehensive understanding is over, human beings will emigrate to solar system space and extraterrestrial planets in large numbers, and expand the scope of human practice to the whole solar system. The solar system is the object of human understanding in the next development cycle. Every time human beings expand a practical scope to the universe, they will make an analysis and comprehensive understanding of it, experience a development cycle of analysis and comprehensive understanding, and experience two historical development stages of analysis and comprehensive understanding. This cycle is developing endlessly and repeatedly until the extinction of mankind.
We should not only treat the whole process of a cycle of human analysis and comprehensive understanding as a whole, but also treat the whole process of historical development since the emergence of human beings as a whole in any future stage of comprehensive understanding. When we look forward at the historical development stage of comprehensive understanding in any future development cycle of mankind, it is a whole process of analysis and comprehensive understanding development. The historical development stage of comprehensive understanding in this last cycle is the general historical stage of comprehensive understanding in the whole process of historical development since the emergence of human beings. Compared with the historical stage of comprehensive understanding in the last cycle, all the cycles before this stage are the overall historical development stage of human beings' overall analysis and understanding of the natural range they recognized in the last cycle, and all the comprehensive understanding carried out by human beings in all the previous cycles is a comprehensive understanding of individual local nature. For example, when human beings know the overall nature of the galaxy cluster where the Milky Way is located, we will look back at all the comprehensive understanding we have made before, which is a comprehensive understanding of the overall nature of this galaxy cluster. Because all the natural ranges we have known before are a part of the whole galaxy cluster, whether it is the earth, the solar system or the Milky Way, etc., it is a relatively independent part of the whole galaxy cluster where the Milky Way is located. Therefore, our previous comprehensive understanding of the overall nature of all local natural ranges of the earth, the solar system, the Milky Way, etc. is a comprehensive understanding of individual local properties relative to the comprehensive understanding of the overall nature of the galaxy cluster where the Milky Way is located. It can be seen that no matter how big the relatively independent universe is known by human beings, it is an essential understanding of individual local properties and a comprehensive understanding of individual local properties relative to our understanding of the nature of the larger universe. Therefore, we should know that everything should be like this, not only a development cycle of things, but also the whole process of historical development since the emergence of things, and treat the whole process of historical development since the emergence of things as the only whole process of analysis and comprehensive development until the extinction of things. This shows that the speed of human knowledge development is getting faster and faster, the scope of human freedom in the universe is getting bigger and bigger, the range of human transformation of nature is getting bigger and bigger, and the level of human free development in the universe is getting higher and higher.
The general historical trend of the development of human cognition is constantly moving towards comprehensiveness, and human cognition is becoming more and more comprehensive. However, human understanding can never be absolutely comprehensive, and human understanding will always be one-sided. In an absolute sense, the comprehensiveness of human cognitive development is relative, while the one-sidedness is absolute. The fundamental reason for this phenomenon is that the analytical development of things is absolute, while the comprehensive development is relative. The analytical development of human cognition is absolute, while the comprehensive development of human cognition is relative. No matter how vast the universe is, human beings only know a part of the whole universe, and it is an infinitesimal part of the whole universe. Even though the universe they know is almost infinite in human eyes, compared with the infinite universe, it is still limited and infinitesimal. Therefore, human beings can never know the essence of the universe as a whole, but only an infinitesimal local essence of the universe, which makes the development of human cognition inevitably one-sided forever. From the perspective of a cycle of human cognition development, the development of human analytical cognition is bound to be one-sided, and the development of human comprehensive cognition is bound to be comprehensive, which is also an absolute fact. In the past, all the understandings produced in the historical development stage of human analysis and understanding, including philosophical understanding, were one-sided. Only through the development of modern human comprehensive understanding can all human understandings be comprehensive. The birth of comprehensive philosophy is the concentrated theoretical expression of human philosophy from one-sided to comprehensive. We can fully foresee that with the development of modern human comprehensive understanding, human understanding will inevitably continue to develop in an all-round direction, which will make a major revolution in all natural and social sciences of mankind. Therefore, we say that modernity is the development era of the great scientific revolution of mankind.
All the one-sidedness produced in the historical development stage of human analysis and understanding is something that human beings have realized but can't overcome, but more is something that human beings haven't realized or can't realize. Only in the historical development stage of human comprehensive understanding can human beings fully realize their own one-sidedness and then overcome all one-sidedness. This truth is very simple. Only when we know the essence of the human body can we know the essence of the monkey body more deeply and comprehensively. We can only understand the essence of all aspects and parts of things first, and then we can understand the essence of things as a whole, that is, we can only analyze and understand things first, and then we can comprehensively understand them. Only after we have completed the comprehensive understanding and understood the whole essence of things, will we discover all the one-sidedness of the past human analysis and understanding of the historical development stage, so that we can have a more comprehensive and profound understanding of the respective essence of all aspects and parts of things. Although human beings must first analyze and understand things in order to understand their respective essences in all aspects and parts, their respective essences in all aspects and parts can only be clearer, clearer, deeper and more comprehensive when they have completed their comprehensive understanding of things and realized the overall essence of things. In the process of the development of modern human comprehensive understanding, human beings will constantly find their own one-sidedness, and when the development of modern human comprehensive understanding is over, human beings will find all their one-sidedness and overcome all one-sidedness. For example, the problems of environmental pollution and environmental destruction have appeared since the day when human beings came into being, but they were not so serious at first. With the continuous development of human analytical knowledge in the past, due to the one-sided development of human analytical knowledge, human pollution and damage to the environment have become more and more serious, but in the historical stage of the development of human analytical knowledge in the past, people hardly knew anything about it. It was not until around the beginning of the historical stage of modern human comprehensive understanding development (the early 196s) that human beings realized the problem of environmental pollution, which was an important manifestation of human beings' beginning to discover their own one-sidedness and the beginning of overcoming their own one-sidedness. By the end of the development process of modern human comprehensive understanding, human beings will realize all the one-sidedness in the historical stage of the development of human analytical understanding in the past and overcome all the one-sidedness, so that all human understanding of the earth's nature and human society will move from one-sidedness to comprehensiveness. This means that all current pollution has been completely eliminated. Environmental pollution is the inevitable product of the one-sided development of human cognition, and eliminating pollution is the inevitable product of the comprehensive development of human cognition. In the era of Datong world, the nature of the earth is a more typical garden carefully dressed by human beings, a large zoo with all-round development and a paradise that meets the needs of human development in an all-round way.
when we treat the whole historical development process of human race as a whole, we find that human race is also developing according to the law of analysis and synthesis. No matter how many development cycles the human race has gone through, we must also look at it this way. In this way, we can formulate a long-term scientific development strategy for the human race. In the historical stage of the analysis and development of all cycles of human race, we should scientifically divide human consanguinity into various aspects and parts at multiple levels-each is relatively independent.