Second, it is not so much that others make you suffer, but that you are not cultivated enough.
If you don't give yourself trouble, others will never give you trouble. Because of my heart, I can't let go.
Fourth, discipline yourself and leave others alone.
Five, don't forgive all sentient beings, don't forgive all sentient beings, is bitter.
Sixth, don't say that others are pitiful, and you are even more pitiful. Practice by yourself? What do you know about life?
Seven, learning Buddhism is to repent your conscience, not to show others.
Eight, people who have insufficient blessings will often hear right and wrong; Those who have enough blessings have never heard of right or wrong.
Nine, practice is a little effort.
Ten, practice in prosperity, you will never become a Buddha.
1 1. You should always thank all beings who have given you adversity.
12. Accept your fate at all times, because you are human.
Thirteen, you should always forgive all beings, no matter how bad they are, even if they hurt you, you have to let go to get real happiness.
Fourteen, this world is inherently painful, without exception.
Fifteen, when you are happy, you should think that this happiness is not eternal. When you are in pain, you should think that this pain is not eternal.
Sixteen, know yourself, surrender yourself, change yourself, in order to change others.
17. Persistence today will cause regret tomorrow.
You can have love, but don't be persistent, because separation is inevitable.
Don't waste your life where you will regret it.
20. If you put it down, you will have no worries.
Twenty-one, there is no separation in the heart, this is the real asceticism.
22. The first concept of learning Buddhism is never to look at the faults of all beings. When you see the faults of all beings, you will always pollute yourself, and it is impossible for you to practice.
23. If you see the faults and right and wrong of all beings every day, you should repent immediately. This is an exercise.
24. People with deep karma are always looking at the shortcomings and deficiencies of others. People who practice really never look at other people's shortcomings and deficiencies. 25. Every kind of trauma is a kind of maturity.
26. When you know that you are confused, you are not pitiful; When you are confused, you are the most pitiful.
27. Arrogant people can be saved, but people with inferiority can't.
28. Don't always be dissatisfied with others, but always review yourself. If you are dissatisfied with others, it is yourself who suffers.
29. All evil laws are illusory, so don't feel inferior. All good laws are vain, so don't be too arrogant.
When you are upset, tell yourself that all this is false. What's bothering you?
When I didn't study Buddhism, nothing went well. When studying Buddhism, everything you want to see is smooth.
32. You should tolerate those who have different views from you, so that life will be easier. It will be painful for you if you keep trying to change him. Learn how to put up with him. You must learn how to tolerate him.
To admit one's greatness is to admit one's ignorance.
34. Practice is to correct your own misconceptions.
35. It is difficult for doctors to cure the dead, and it is also difficult for Buddha to survive the sentient beings who have no chance.
36. If a person can't forgive others from the heart, he will never feel at ease.
People who are full of their own opinions and ideas will never hear other people's voices.
38. It takes only one sentence to destroy a person, but a thousand words to cultivate a person. Please have mercy.
39. When you persuade others, no matter how good it is, if you don't care about others' self-esteem.
Forty, don't mix arrogance with wisdom. Don't let your modesty lack wisdom.
4 1. There is no need to look back and see who cursed you. If a mad dog bites you, do you have to get down and bite back?
Jealousy of others will not add any benefits to yourself. Envy of others does not reduce their achievements.
43. Never waste a minute thinking about people you don't like.
44. How many people will say the same sentence when they leave this world? The world is really helpless and desolate!
45. Love is not charity. You can't just give it to others. Feelings have no formula, no principle and no reason to follow. But people are still insisting and pursuing until they die.
46. Please express your dissatisfaction and grievance with sympathy and gentleness, and others will accept it easily.
47. People who create opportunities are brave. He who waits for an opportunity is a fool.
48. All talk and no action is not true wisdom.
Listen carefully to what others say, and don't express your opinions in a hurry.
Fifty, the same bottle, why put poison? The same psychology, why are you full of troubles?
On may day, we always feel that what we can't get is beautiful, because you know too little about him and have no time to get along with him. One day, when you know it better, you will find that it is not as beautiful as you think.
52. There is only smoothness in this world, not perfection.
53. Practice should be patient, willing to be indifferent and willing to be lonely.
May 4th, it is a blessing to live for one day, so we should cherish it. When I cried that I had no shoes to wear, I found that someone had no feet.
55. Pay more attention to others, and you will pay less attention to yourself. You got it?
56. Don't open your eyes so wide. Let me ask you, in a hundred years, it will be yours.
57. If you want to know the sword robbery in the world, you can only listen to the midnight sound of Tumen. Don't just blame yourself for being ill, but look at how many sentient beings have died by your sword.
It is a great loss to hate others.
59. Everyone has a life, but not everyone knows life and even cherishes it. Life is a punishment for people who don't understand life.
60. People who think they have wealth are actually owned by wealth.
Emotional attachment is the cause of distress. Only by letting go of your emotional attachment can you feel at ease.
62. Accompanying fate is not muddling along, but doing everything possible to let fate take its course.
63. Don't be too sure of your opinion, so you will have fewer regrets.
When you are honest with yourself, no one in the world can cheat you.
It is shameful for a person to cover up his shortcomings by hurting others.
People in the world should be responsible for the law. The yogi is responsible for cause and effect.
When you are poor, you should use your body to give alms, such as sweeping the floor, sprinkling water and moving things. This is also a charity.
A person who is full of jealousy, dishonest and incorrect in speech can't be regarded as a person with correct facial features.
Caring and blessing others silently is an invisible charity.
Tell more jokes and handle things with a humorous attitude, so that life will be easier.
The way to get along with others lies in infinite tolerance.
72. Don't try to guess what others think. If there is no correct judgment with wisdom and experience, mistakes will usually be made.
73. To know a person, we only need to see whether his starting point and destination are consistent, so we can know whether he is sincere.
74. The truth of life is hidden in the plain.
75. People who don't take a shower won't smell good if they spray perfume hard. Fame and honor come from real talent and knowledge. Germany is naturally fragrant.
76. It is better to accept it than to reject it as a fact. This is called resignation.
77. Buddhas and Bodhisattvas only bless those who are willing to help themselves.
78. Adversity is a necessary process of growth. People who are brave enough to accept adversity will become stronger and stronger.
79. You should thank the person who told you your shortcomings.
People who can think of others will never be lonely.
If you can find your own shortcomings as accurately as others, then your life will be extraordinary.
82. Forgiving others means leaving room for manoeuvre in your mind.
83. Time will pass. Let time wash away your troubles!
84. If you insist on taking simple things seriously, you will suffer.
85. People who distort the goodwill of others forever are hopeless.
People are not bad, just habits. Everyone has habits, but the depth is different. As long as he has a right heart, forgive him if he can, and don't treat him as a bad person.
87. Why tell one lie and make up ten lies to make up for it?
In fact, people who love beauty just fall in love with themselves.
89. There is no one in the world who will never be vilified or admired forever. People will criticize you if you talk too much. People will criticize you if you speak a little. When you are silent, others will criticize you. In this world, there is no one who is not criticized.
90. Those who praise and admire us are not famous teachers. Those who will tell us and guide us are good knowledge, and with them we will make progress.
What you have now will become someone else with your death, so why not give it to someone who really needs it now?
92. Practicing for praise is like trampling on fragrant flowers and beautiful grass.
Living a day in vain and doing nothing is like committing theft.
94. Being able to keep a low profile is the real honor.
Make more friends, that is, don't hurt anyone.
Silence is the best answer to slander.
In 1997, being respectful to others meant being solemn to yourself.
If you have a selfless love, you have everything.
99. Hatred can never dissolve hatred. Only sympathy can dissolve hatred. This is the eternal truth.
It is better to accept fate than to complain. There is no better way for you to accept the unchangeable fact.
Don't bring trouble to yourself because of the ignorance of all beings. Don't make yourself miserable because of the ignorance of all beings.
102. People say that we are not good, so there is no need to be angry or sad. You don't have to be happy to say we are good. There are good and bad in it, depending on whether you can use it.
103. If you are obviously right and others insist that you are wrong, you should also confess to others. Practice is to practice these things. Only when you can endure everything can you make progress. Even if you are right, you should ask others to repent, that is, practice.
Don't lose your temper when your mistake is exposed. Don't think that being willful or noisy can cover up or overcome your shortcomings.
Don't always feel unhappy, there are more people in the world who suffer than we do.
A fool always wants others to know him. Smart people try to understand themselves.
107. Others are always right and I am always wrong, which is less troublesome.
108. It is accidental to come and inevitable to go. So you must, with the fate unchanged, with the fate unchanged.
Compassion is your best weapon.
As long as we face the reality, we can surpass it.
Conscience is everyone's fairest judge. You can fool others, but you can never fool your own conscience.
1 12. People who don't know how to love themselves are incapable of loving others.
1 13. To learn Buddhism is to learn to be a man.
1 14. Righteousness is evil, evil is right, evil is right, and right is evil. Everything is created by idealism.
1 15. Sometimes we need to ask ourselves calmly, what are we pursuing? What are we living for?
1 16. Don't stay away from your closest friends because of small disputes, and don't forget the kindness of others because of small resentment.
1 17. Being brave enough to accept criticism from others can just adjust your own shortcomings.
1 18. Thank God for what I have and what I don't have.
1 19. Anyone who can consider others from their perspective is compassionate.
120. Learning Buddhism is not a kind of sustenance for death, but living freely and surpassing the present.
12 1. Buddha never forced others to do things he didn't like. The Buddha just told all sentient beings what is good? What is evil? You still have to choose good and evil, and you still have to control your life by yourself.
One, two, the so-called letting go is to get rid of your own heart of separation, right and wrong, gain and loss, and persistence.
One, two, three, don't be aggressive, don't be lethal, don't brag about your abilities, don't preach others' evil, and naturally you can turn your enemy into your friend.
124. A person who always looks at other people's shortcomings is not good enough because he has no time to review himself.
125. Right and wrong happen every day. If you don't listen to nature, right and wrong will happen every day. If you don't listen, there will still be right and wrong. What do you do?
126. The real contribution is to let go of your troubles, troubles, separation and persistence.
127. If you really love him, then you must tolerate some of his shortcomings.
128. To overcome the fear of death, you must accept the idea that all people in the world will die.
129. among all patients, doctors are the most difficult to treat, and all sentient beings and self-righteous people are the most difficult to cross.
130, a donkey, eating the best grass, will not become a handsome horse. Perseverance, perseverance and practice, no matter how hard you work, you will not become a Buddha.
13 1. People who know the eternal truth will not be sad for where you are going, because where you are going is inevitable.
132. Although you hate a person, you can find his advantages and benefits. There are really few people in the world who have made such achievements.
133. If you can let everything go with him, you are a free man in the world.
134. I hope you will always tell yourself that I am the happiest person who has heard of Buddhism. There is nothing but this happiness.
135. If you can shout "I don't have to worry about this little thing" 2/kloc-0 times a day, you will find an incredible power in your heart. Give it a try, it will be very useful.
136. Be honest with your inner contradictions and stains, and don't deceive yourself.
Cause and effect never owe us anything, so please don't complain.
138. We do have some advantages, but we must hide some. It's called self-cultivation.
139. Don't gossip about anything, right or wrong often leads to gossip.
140. Most people only do three things in their lives. Self-deception, cheating, being cheated.
14 1. People who worship themselves too much will not appreciate the advantages of others.
142. People who live in applause from others can't stand the test.
143. The heart is the biggest liar. Others can lie to you for a while, but they will lie to you for a lifetime.
144. Parents are always worried about bad children. Therefore, for all beings with deeper sins, we should especially forgive them and pity them, instead of leaving them alone.
145. As long as you are at ease, everything will be fine. Don't run by yourself before one of you reaches the limit.
146. Live with a normal heart, treat others with shame, handle things with heart, and identify with Buddha with bodhicitta.
147. When you are obsessed with one thing, you can only have it. If you are willing to let go, you will have a chance to choose something else. If a person insists on his own ideas in his heart and refuses to let go, then his wisdom can only reach a certain level.
148. It is not a blessing for people to be afraid of you, and it is not a shame for people to bully you.
It's not that someone bothers me, but that I worry myself with someone's words and deeds.
Don't deliberately misinterpret the goodwill of others, but think positively.
15 1. It is natural that things in the world are not what you want.
152. I am rich not because I have a lot, but because I ask for very little.
153. Eat and pull. People must learn to let go, otherwise they will? Constipation.
People who often think that others are paying attention to you, or want others to pay attention to you, will have a more troublesome life.
I can cook for you, but I can't eat for you Everyone is full when eating, and everyone's life and death are personal.
156. It's easier to look down on others than to settle yourself.
157. The biggest mistake of human beings is that they dare not bear the heart of saints.
158. You just live your own life and don't care about other people's distortion and right and wrong.
If you are going to get married, I will tell you a very important philosophical saying, "We must tolerate each other's shortcomings. There is no absolutely happy marriage in the world. Happiness only comes from infinite tolerance and mutual respect. 」
160. It will be a blessing if we can spend this day safely. How many people today can't see the sun tomorrow, how many people have become disabled today, how many people have lost their freedom today, and how many people have lost their homes today.
16 1, right and wrong, gain and loss, can't be evaluated until the final result.
162. You don't have to argue about cause and effect. Cause and effect are never misleading. You don't have to argue with fate, which is the fairest judge.
163. You have your outlook on life, I have my outlook on life, and I won't interfere with you. As long as I can, I will influence you. If not, then I'll accept my fate.
164. If you want to master eternity, you must control the present.
165. A bad mouth should never come from our mouth, no matter how bad it is. The more you scold him, your heart will be polluted. Think about it, he is your good knowledge.
166. When you start your life tomorrow, if someone argues with you, you let him win. This winning or losing is just a literal concept. When you let the other side win, you have nothing to lose. What did he win by winning? Understand what? The so-called loss, what did you lose? Lose what?
167. Most of our lives are wasted on the unpredictable written language.
168. You shouldn't always feel disappointed. You should think that he is very kind to me. This is the cultivation of kung fu.
169. Others can violate the cause and effect, others can harm us, beat us and slander us. But we can't hate others for it. Why? We must keep a complete nature and a pure heart.
When you are in contact with anyone, you should ask yourself, what use am I to him? Let him benefit. If I can't use my personal morality, knowledge and practice to benefit others, I will be in debt.
Becoming a monk is a lifelong matter, and practice is a matter of many births and many robberies.
172. Believing in Buddhism and learning Buddhism is not for yourself, but for all sentient beings in the sea of suffering.
173. We regard those who can't pass the Buddha as bodhisattvas.
174. If a person has no feelings for suffering, it is not easy to feel sympathy for others. If you want to learn the spirit of saving the suffering, you have to suffer first.
175. What kind of patience do ordinary people have when they encounter power and wealth, and endure it when they are helpless? The real patience is that even if he bullies you and feels sorry for you, he can't touch you, and you have enough strength to deal with him, but you can tolerate him and think that his nature is the same as mine, just temporarily confused or influenced by bad environment. You don't have to care about him. It is true patience to tolerate him in such a situation and mood.
176. If you look at it from the perspective of life and death, who among all sentient beings has never been my parents, brothers and sisters, relatives and dependents? Who is not my enemy? If there is kindness, everyone is good to me; If there are grievances, everyone has grievances with me. What's the difference between us? As far as wisdom and stupidity are concerned, everyone has his moments of wisdom and his moments of stupidity. Smart people may become stupid, and stupid people may become smart. The worst person has done a lot of good things and will never be bad; Good people have done a lot of bad things, and they may not be good people in the future. So we repeatedly think that the so-called unjust relatives and virtuous fools will naturally fade away. This is definitely not chaos, nor is it that we don't know whether this is good or bad, but that we want to treat our selfish differences as an equal concept from the beginning!
The world doesn't belong to you, so you don't have to abandon it. What you want to abandon is persistence. Everything is for my use, not for my use.
178. I would rather forgive others myself than let others forgive you.
When you face things with troubles, you will feel that everything is karma and the world will become ugly and hateful.
180. If you want to become a Buddha, if you want to become a dragon, you must first be a sentient being.
Although we can't change the world around us, we should change ourselves and face it with compassion and wisdom.