The reflection of the Three Kingdoms, Wu Shu and Monroe. Raptor, fierce bird. Tired hundreds, hundreds, hundreds. Osprey, osprey. No amount of fierce birds can compare with an osprey. Because the osprey is not only fierce, but also can fish. This figurative rhetoric vividly illustrates a truth: no matter how many ordinary talents there are, they are not as useful as an outstanding talent. It shows that there are not many talents.
Second, to rule the world, to be a traitor in troubled times.
Pei Songzhi quoted similarities and differences from Shou's "History of the Three Kingdoms" and "Ji of Emperor Wudi". This is Xu Zijiang's evaluation of Cao Cao at the end of Han Dynasty. Sun Sheng's Similarities and Differences in Miscellaneous Words contains his story: "(Mao) asked Xu Zijiang:' What am I like?' The son won't answer. When asked firmly, the son will say,' My son can rule the world and be a traitor in troubled times.' Mao said with a smile: It should be said that this is a more accurate evaluation of Cao Cao's life behavior and style. Because of this, Cao Cao will laugh.
Third, wealth must be people's livelihood, relying on people's strength, relying on people's potential, benefiting from people's self-cultivation, and being rich and strong in virtue and upright.
Wu Shu and Luo Tong, the reflection of the Three Kingdoms. Rely on. Colonization and growth. Wait, wait, wait By, by. The country's financial resources depend on the creation of ordinary people, its national strength depends on the strength of ordinary people, its prestige depends on the strength of ordinary people, its prosperity depends on the efforts of ordinary people, its social morality depends on the promotion of ordinary people, and its moral promotion depends on their practice.
Fourth, governing in benevolence and rejuvenating the country in agriculture.
Shu Wei and yangfu, the reflection of the Three Kingdoms. Go, serve, get. Date, date. If the country wants to achieve great governance, it is necessary to appoint talents and people; The key to national prosperity lies in encouraging agriculture and developing production. This is * * * yangfu's opinion on governing the country and keeping the country safe, which is a profound insight in the feudal society of China. Because the appointment of talents can make politics clear and the administration will not be improper; Only by encouraging farming and developing production can people have enough food and clothing and society be stable.
Five, read a hundred times, see its meaning.
Pei Songzhi quoted from the History of the Three Kingdoms, Shu Wei and Wang Su. A hundred times, it is a virtual finger, pointing many times. Read this book several times, and you can understand its meaning without other people's explanation. This is a teaching method in ancient China, and it is reasonable to emphasize reading more and understanding what you have learned.
6. Jun is not established by the people, and the people are not born by Gu.
The History of the Three Kingdoms by Zi Shou, and Wu. No, no. Valley, valley, valley. Life, life, survival. The monarch cannot live without the people, and the people cannot live without food. This paper takes the people who have no valley and no life as an analogy, emphasizing the people-oriented thought of "the monarch takes the people as the foundation", and the gentleman takes the people as the sky.
Seven, the people moved to their homeland, can not be changed. It is easy to move forward, but difficult to reverse.
Shu Wei and Yuan Huan, the reflection of the Three Kingdoms. Settlement refers to one's native land. Heavy and difficult. Death, with "suddenly", suddenly. It is difficult for ordinary people to leave their homeland, and it is impossible to be suddenly moved. It is easy to act according to the will of the people, but difficult to act against the will of the people. On the issue of immigration, those in power should take care of people's feelings and living habits. Going against their feelings and habits is going against their will, which will inevitably lead to a national crisis.
Eight, the sea meets, and the gentleman is knowledgeable.
The reflection Shu Shu and Fu Qin by Zi Shou. Because of the confluence of many rivers, the sea has become vast. A gentleman is broad-minded and ambitious because of his profound knowledge. This is a metaphor for a hundred rivers, which shows that a gentleman should be knowledgeable.