* * * Producers pay attention to materialism and historical materialism, which is to evaluate a historical figure. To put him in, it is actually to restore him to his historical environment.
Wen Tianxiang, the first scholar in Baodou for four years, deserves our admiration for his literary talent, which can be seen in a large number of his poems.
At the end of the Southern Song Dynasty, the Central Plains was in turmoil, barbarians invaded each other, the country was in danger, the court was partial to the south of the Yangtze River, and the national strength was weak. Bo Yan went south to attack the Song Dynasty, and the Mongolian people were bleeding. In the face of the disaster of national subjugation and extinction, Wen Tianxiang's earth-shattering national righteousness saved much face for the humiliated Southern Song Dynasty and left much national spiritual wealth for people with lofty ideals.
Potential energy makes a hero, but it is difficult for a hero to turn the tide alone. This is also the loneliness of the hero and the sorrow of the hero.
In ancient times, there was an idea that "the people are the most important, the country is the second, and the monarch is the light". I want to come to Wen Tianxiang's time, from the emperor to his ministers, all of them "admired" and tried their best to practice this sentence. Only Wen Tianxiang is "loyal" and "unwilling to change". Even if he has been killed more than ten times, even if he is imprisoned, even if his country is destroyed, even if his wife and daughter are slaves, even if senior officials seduce him, he will still be.
Yue Fei, who was controversial because of wearing a "national hero" hat, left a famous saying: "Civil servants don't love money, military officers don't hesitate to die, and the world is peaceful", which is similar to "poor but not stiff, mighty and unyielding". This is called a gentleman. Wen Tianxiang also shines on the sun and the moon with the majestic "Who will never die since ancient times, and keep the heart of a child in the history books" and the majestic "Song Zhengqi", which will last forever.
How to understand "people-oriented"? Just as civilization cannot be above everything else, the people cannot be above everything else. If Yue Fei's "people-oriented" is in cahoots with Qin Gui, if Wen Tianxiang's "people-oriented" is servile, if Yu Qian's "people-oriented" is attached to her face, if Zheng Chenggong's "people-oriented" is open to the outside world, if Qi Jiguang's "people-oriented" is divided for peace, if Liu Hulan, Wu Xia and Qiu Jin's "people-oriented" are flattering. Will people get rid of hot water? In that case, don't mention the history of China's civilization, which is simply a history of dwarfs (because of kneeling).
If "the people are the most important", why did the * * * production party carry out a "revolutionary civil war" after expelling the Japanese aggressors? Isn't this a waste of time and human life?
I think the country has never had a real master, no real people, only rulers and ruled, only the exploiting class and the exploited class. What surplus value and necessary social deduction are just the difference between a duck and a flat mouth. )
The replacement and evolution of society and history must be based on the blood and tears of Wang Yang. It is an indisputable fact that Tan Sitong is willing to be the first bloodshed victim of the political reform.
If Wen Tianxiang's "seeking righteousness instead of survival" is out of date, selfish and pursuing fame and wealth, then I don't know how to interpret heroism, national justice and spiritual integrity.
If Wen Tianxiang is a fool, he has clearly stated that "the country is the most important and the monarch is the least important". He is disloyal to the emperor. Isn't that what happened to Song Gongdi after he was demoted? He is only unconditionally loyal to the country and the nation.
Wen Tianxiang is different from Fang Xiaoru. Why did Fang Xiaoru, a "foolish loyalty", remain indifferent when the bodies of six relatives and nine families were everywhere, but shed tears when facing his brothers and sisters? Heroes are desperate, but they also have weaknesses in their hearts.
Answering this question reminds me of Lu Xun. If there were more Luxun or even more Luxun in contemporary China (although I love and hate him), China culture might not have declined so far, and China people might not.
Maybe I cast the wrong time and space, and my mind is filled with a pair of youthful skins and pedantic thoughts. But anyway, Wen Tianxiang's spirit is immortal!
Attached is the "imperial edict of clothes" found in Wen Tianxiang's clothes after his death. Everyone will like:
Confucius said "to be benevolent" and Mencius said "to be righteous", but their righteousness has been exhausted, so what have you learned from reading sage books? Occasionally, I have no conscience.