1. What are some famous sayings about "people-oriented"?

1. What is the purpose of keeping the people at ease? If you don't ask for the people, then the people will be safe - "Mottos" by Jin Ying of the Qing Dynasty "Lian Bi"

2. The way to calm the people is to observe their sufferings. - Ming Dynasty Zhang Juzheng's "Zhang Taiyue Collection"

3. The common people support the country, but it has not been heard of the country To support the people. ——Wang Anshi of the Song Dynasty, "The Book of Gongshe Again"

4. The people support the country, but it is unheard of to use the country to support the people. ——Wang Anshi, the Song Dynasty, "The Book of Gongshe Again" "Book of People"

5. A state is based on its people, and food is their first priority. It is still nothing more than favorable geographical conditions. - "Selected Works of the Late Qing Dynasty·(Peng Yulin) Trying to Resist Peace Discussions"

6. Don’t worry about the poverty of your family, but worry about the hunger in the world.——"Occasionally Yin" by Wei Yuan of the Qing Dynasty

7. When you are in a place of wealth, you must know the pain of poverty.——Ming Dynasty Hong Yingming's "Cai Gen Tan"

8. The building does not fall, even if one tile is stolen, the peace of the common people is the power of all the sages. ——Ming Dynasty Fang Xiaoru's "Tile Inscription"

9. Approximately, if you make small changes in governance, people will be the basis, and the law will be at the end. If you want to change the law, you must first change people. If you want to change the governance in a big way, then the law will be the basis, and people will be at the end. ——Zhang Heling's "Selected Works of the Late Qing Dynasty·Bi Wo Chapter"

10. I hope that all living beings will be well fed, and they will not hesitate to suffer from illness. - "Sick Cow" by Li Gang of the Song Dynasty

11. I hope that all living beings will be fed and warm, and will not hesitate to go out of the mountains and forests. ——Yu Qian of the Ming Dynasty, "Ode to Coal"

12. I hope that every family in the world has enough rice. My life is a trivial matter, and my death will not hurt me! ——Wen Tianxiang, Song Dynasty, "Song of Heavy Rain on the Night of May 17th"

13. The way is to guide people, to guide them from above and to follow the path. ——Wang Fuzhi, "Du Tongjian" of Qing Dynasty "On"

14. Those who win the hearts of the people can be officials; those who lose the hearts of the people, what's the point? ——"Nine Essentials of Government" by Zhao Su of Yuan Dynasty

15. It is easy to win land, but difficult to win people's hearts. ——"Biography of Yang Jian in History of Song Dynasty" 2. Are there any famous sayings about "people-oriented"< /p>

The people, and only the people, are the driving force for creating world history (Mao Zedong)

●This God is none other than the masses of the people of China (Mao Zedong)

●The minds of the people are like the land, from which new and beautiful things will grow (Waugh Turner)

●God will not be fooled forever, and the people will eventually become their own masters (John Hay )

●People are not afraid of death, so why should they be afraid of death? (Laozi)

●The safety of the people should be the supreme law (Cicero)

●Respect the people, and you will be respected by the people (Bacon)

< p> ●I have never complained about the people, now or at any time (Yeats)

●The people are the foundation of all ages (Han Jia Yi)

●The people are the world The foundation of the country (Shi Jie of the Song Dynasty)

●Those who serve the country take the people as the foundation (Three Kingdoms)

●Heroes are the backbone of the country, and common people are the foundation of the country

●The country is based on the people, the king is based on the people, and the officials are based on the people (Han Jia Yi)

●The people are the foundation of the state, and the foundation is the foundation of the state.

●The country is based on the people, and food is the first priority for the people

●The people are the most important, followed by the country, and the king is the least important

● Heaven creates people not for the sake of the king; Heaven establishes the king for the people

●The king is like a boat, and the common people are like water. The reason water carries the boat is also the reason it capsizes it----"Confucius' Family Sayings"

●The order of chaos in the world does not depend on the rise and fall of one clan, but on the joy and sorrow of the people (Huang Zongxi of the Qing Dynasty)

●Who is the master of the country? That is to say, the people of a country are the same (Liang Qichao of the Qing Dynasty)

●The supremacy of the people means: for every major political matter, the people must be consulted (Balzac)

●Although the ship is on top, The water is below, but the water is still the master! (Pei Duofi)

●Use the sentiments of the people to test the will of heaven (Kang Youwei of the Qing Dynasty)

●Everyone who governs the world must rely on human sentiments

●The sage governs the world , empathize with the sentiments of the people and satisfy their desires (Dai Zhen, Qing Dynasty)

●If everyone likes it, you will have to check it; if everyone hates it, you will have to check it (The Analects of Confucius)

●Husband Those who are happy with the people will be worried about their worries; those who are worried about the people will be saved from danger----"Three Kingdoms"

●Good governance must achieve emotion. To show affection, one must approach others (Zhen, Tang Dynasty, Qing Dynasty)

●How to govern the world? Just win the hearts of the people! Why is the world in chaos? Just lost the support of the people! (Wang Tao of the Qing Dynasty)

●The reason why the king conquers the world is to conquer the people.

To win the people is to win their hearts (Wang Zao of the Song Dynasty)

●Whoever loses the world loses his people; he who loses his people loses his heart

●The sage’s heart is impermanent, and he takes the people’s heart as his heart

●Where the people’s hearts are aligned, great things can be accomplished; if the people’s hearts are separated, they will soon be destroyed (Chen Tianhua, Qing Dynasty)

●Since ancient times, the power of separation and unity in the world has always been based on the people's hearts (Xin Qiji, Song Dynasty)

●The way to govern is based on obeying the people's hearts (Cheng Yi, Song Dynasty)

●The prosperity of government lies in compliance with the people's hearts and minds (Cheng Yi, Song Dynasty) People's hearts, the failure of government lies in those who go against the people's hearts

●Those who gain the power of the people are rich, those who gain the power of the people are strong, those who gain the reputation of the people are honored

●The people Whatever you want, God will follow it

●A cold foot will hurt your body, and the resentment of the people will hurt your country

●No one can extinguish the anger of the masses (Uyghurs)

●Those who offend public anger will have nowhere to bury themselves (Uyghurs)

●Thousands of people will accuse them and they will die without a cure

●Thousands of spittles will drown them

●He who wins the hearts of the people will live forever (Africa)

●The sea will never dry up and the people will not be lost (Soviet Union)

●The voice of the people is the voice of God (UK) 3. What are the poems that describe "being an official for the people"

1. Sun Sun alone is suitable for the people (Pre-Qin Dynasty, Qu Yuan, "Nine Songs and Shao Siming")

2. Du Yixi To bandit the people (Pre-Qin·Book of Songs·"What grass is not yellow")

3. To do harm to the people (Pre-Qin·Book of Songs·"Sangrou")

4. To serve the people as a king (Wei and Jin Dynasties, Cao Cao, "Du Guan Mountain")

5. Don't treat the people like fish (Tang Dynasty, Bai Juyi, "From Shujiang to Dongting Lake Mouth, Written with Impressions")

6. Support the vermilion wheel and come specially for the people (Lu Bing, Song Dynasty, "All the Rivers Are Red, True Immortal with Blue Eyes")

7. Begging for rain for the people (Song Dynasty, written by Chen, "Qinyuan Chun, Lotus") "In front of Yeshan Mountain")

8. The people look up to the envoy to be the god of food (Yao Mian, Song Dynasty, "Qinyuanchun·Crane-haired Crows")

9. Broadly negotiate for the people (Song Dynasty·Anonymous·"Six States")

10. Duan prays for the people (Song Dynasty·Anonymous·"Twelve O'clock/Recalling Youth")

11. Five horses come for the people ( Song Dynasty·Anonymous·"Shui Diao Song/Shui Diao")

12. Farmers are soldiers and the people are heavy with groans (Tang Dynasty·Liu Cha·"Icicle")

13. Envoy Your hair turns gray early; you grow up to be a citizen of Nanmu (Song Dynasty, Lu You, "Zongbi")

14. Clean up the evil spirits of the people without causing disaster (Song Dynasty, Huang Tingjian, "Ten Elegies for Uncles")

15. Later he was killed by the native people of Tandao (Qing Dynasty, Liang Qichao, "Pacific Song of the 20th Century")

16. Also originally for the people's protection (Song Dynasty, Zhang Yi "Zaxing") 4. Sentences about democracy in ancient China

The word "democracy", its meaning and examples in ancient Chinese.

(The meaning of the word "democracy" in ancient Chinese texts is different from today's) 1. The ruler of the people. Mostly refers to emperors and monarchs.

"Book·Duofang": "Heaven seeks democracy at the right time, so he sacrificed his life in Chengtang." "Zuo Zhuan·Wen Gong's Seventeenth Year": "Qi Jun's words are stolen.

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Zang Wenzhong once said: "If you steal democracy, you will die." "Zi Zhi Tong Jian·The Second Year of Tai'an of Emperor Hui of Jin Dynasty": "Chang Sui took control of Jiangxia and made a demon saying: 'There should be a sage who will promote democracy.

'" 2. Refers to officials. "Three Kingdoms·Wu Zhi·Zhongli Mu Biography": "Servants of democracy must be governed by law."

In modern times (after the Opium War), democracy means that the people have the freedom to participate in state affairs or have freedom in state affairs. The right to express opinions. Democracy is used in the form of a state, that is, it becomes a state system, which is the opposite of "autocracy".

(Same as modern interpretation) Zheng Guanying's "Warning Words in the Prosperous Age·Yuan Yuan": "A monarch has power above the top; a democrat has power below." [Zheng Guanying (1842─1921) whose real name is Guanying, courtesy name Zhengxiang, nicknamed Taozhai, was born in Heshan, Luofu, etc., and his ancestral home was Yongmo Village, Sanxiang Town, Xiangshan County, Guangdong (now Zhongshan City).

He is the earliest theorist with a complete reform ideological system in modern China, an Enlightenment thinker who ushered in democracy and science, and an industrialist, educator, writer, philanthropist and enthusiastic patriot. "Warnings in the Prosperous Age" is an important work by Zheng Guanying, a modern Chinese thinker. It was officially published in the 19th year of Guangxu's reign in the Qing Dynasty (1893).

The publication of this book served as a link between the past and the future for the reformers and revolutionaries in the late Qing Dynasty, and also laid an important foundation for the Hundred Days Reform that began in 1898. ] The modern interpretation of the word "democracy" refers to a social state characterized by the people's right to participate in state affairs or to express opinions freely on state affairs.

The word democracy comes from the Greek word "demos", which means people. It is defined as: a national system that jointly manages state affairs within a certain class scope in accordance with the principles of equality and the majority.

Ancient Chinese people-centered thought and people-centered culture. "People-oriented" is the traditional Chinese thought and culture.

People-oriented, this has been recorded in some important ancient classics. There is a famous saying in "The Book of Songs·Daya·Yu": "Be kind to the people, be careful with your duties, and be careful with your precepts."

Ministers are advised to be self-disciplined, to be good at governing your people, and to be cautious about you. regulations to prevent accidents. The first person who clearly stated "people-oriented" in ancient Chinese books was Guan Zhong, the famous Prime Minister of Qi during the Spring and Autumn Period.

"Guan Zi·Baye" said: "The beginning of Fu Bawang is to put people first. The basic principle is to strengthen the country, and the basic chaos is to endanger the country."

The "people-oriented" concept proposed by Guan Zhong It is the basic spirit of Chinese traditional culture. Mencius said: The people are the most valuable, the king is the most important, and the country is the second most important.

This is a concentrated expression of Chinese Confucian political philosophy. Fan Zhongyan said: Worry first when the world is worried, then rejoice when the world is happy.

In the history of the development of the Chinese nation, the support of the people not only related to the security of the country, but also restricted the overall situation of society, which formed the Confucian people-oriented culture. Confucian people-oriented culture is a people-oriented culture. The central idea is that the governance of the country should be people-oriented.

The basic value concept of "people-oriented" is mainly reflected in the following aspects: (1) Valuing the people. Ancient sayings such as "respect heaven and protect the people", "the people are the foundation of the state", "the people are more important than the monarch", "establish the monarch for the people", etc. show the importance to the people.

"Zuo Zhuan" expounds the importance of "people" from the perspective of the rise and fall of a country. It says: "When a country is about to prosper, listen to the people; when a country is about to fall, listen to God." (2) Love the people. Benevolent people.

Mozi advocated the idea of ??loving the people of "loving each other and benefiting each other". (3) Safeguard the people.

"Shangshu" says: "If it lasts for ten thousand years, only the princes and descendants will protect the people forever." my country's traditional people-centered concept is relative to the monarch (the country) and the official (actually The two are the unity of opposites), its original meaning refers to a view of governance put forward by wise kings and wise ministers in ancient China to maintain and consolidate their rule. Its basic ideas are mainly expressed as attaching importance to the people, valuing the people, comforting the people, caring for the people, Aimin et al.

The fundamental purpose of rulers following people-centered thinking is to maintain, consolidate and strengthen a specific ruling order and social order by integrating "public opinion", and then pursue specific class interests and achieve specific political goals. , as Taizong of the Tang Dynasty said: "To be lovable is not the king, to be feared is not the people, the Son of Heaven, if there is a way, people will push it and become the master, if there is no way, people will abandon it and not use it, it is sincerity and fear." A socialist country under the people's democratic dictatorship led by the working class and based on the alliance of workers and peasants.

People-oriented is the core of the scientific outlook on development. It is the embodiment of the party's fundamental purpose that the Chinese Communists insist on serving the people wholeheartedly.

"Adhere to people-oriented" is a new requirement put forward by the "Decision" of the Third Plenary Session of the 16th Central Committee of the Communist Party of China. The scientific outlook on development expresses the people-centered approach as the starting point for everything. Its basic requirement is comprehensive coordination and sustainability, and the fundamental method is overall planning and consideration.

Since the reform and opening up, the Communist Party of China has always emphasized the development of productive forces as the fundamental task of socialist society. The Scientific Outlook on Development does not deny economic development and GDP growth. What it emphasizes is that economic development and GDP growth are ultimately intended to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people.

People are the fundamental purpose of development. The purpose of proposing a people-centered scientific concept of development is to use human development to guide economic and social development, so that the results of economic and social development are consistent with the nature and purpose of our party, and the results of development are consistent with the goals of development.

Adhering to a people-oriented approach means aiming at realizing the all-round development of people, pursuing and promoting development based on the fundamental interests of the people, constantly meeting the people’s growing material and cultural needs, and effectively ensuring the people’s economic, political and cultural rights, so that the fruits of development can benefit all people. 5. Poems about food and clothing

Poems in the East Chamber of Jingfu · Book-Giving Dynasty: Song Dynasty Author: Sima Guang

When there are tens of thousands of leisure hours, Han moves like a god.

Use it when traveling in Henan, and don’t forget to bring peace to the people.

Bandits and subordinates flocked to Zhongchen.

The flying phoenix is ??flying around the sky, and the angry dragon is vibrating.

It is as clear as autumn in the world, and as bright as spring in the world.

Foolish ministers and scholars are humble, and they also receive rain and dew equally.

I would like to recommend the meaning of the book and express it directly from the ancient meaning.

Mr. Shi Benxue seeks friendship and benevolence.

Farmers should work hard on their crops and work hard on their crops in the dark.

A backup tool for all kinds of work, but not for embroidery.

Thousands of merchants move around, whether they are there or not, but there is no way to understand the pearls and pearls.

The four industries are intertwined and cultivated, and the demeanor is pure.

People and food and clothing are plentiful, and the sky is blessed with great auspiciousness.

The emperor’s heart is here, and he cannot be superior to others.