1. The Analects of Confucius’ poems about water
2. About the Analects of Confucius’ poems
The Analects of Confucius’ poems about water 1. The Analects of Confucius’ poems about water
The Analects of Confucius' sentences about water
No one in the world is softer than water, and no one who attacks the strong can win, because it is impossible to defeat it.
The weak overcomes the strong, and the soft overcomes the hard. No one in the world knows it, and no one can do it.
Confucius said: I am thirsty and I want some water.
Confucius said: "The wise enjoy the water, the benevolent enjoy the mountains; the wise move, the benevolent are still; the wise rejoice, the benevolent live long"
The deceased is like this man, never giving up day and night.
"The Analects of Confucius" is a collection of quotation-style prose from the Spring and Autumn Period of China, compiled by Confucius's disciples and his disciples. It mainly records the words and deeds of Confucius and his disciples, which reflects Confucius's thoughts more concentratedly. It is one of the classic works of the Confucian school. The book has 20 chapters and 492 chapters, the first of its kind in the "quotation style". One of the ancient works that is now spread and studied in China. It was mainly drafted by Zhong Gong, Zi You, and Zi Xia after consultation, and was completed by a few disciples who stayed in Lu and those who passed it on to commemorate the teacher and worry about the loss of his teachings. And it was Zixia who pioneered the reading method of chapters and sentences. Therefore, Han Confucianism said: The invention of chapters and sentences began in Zixia.
2. Sentences about water in the Analects of Confucius
Sentences about water in the Analects of Confucius There is no one in the world who is soft and weak compared to water, and no one who attacks the strong can defeat it, because it is impossible to defeat it easily.
The weak overcomes the strong, and the soft overcomes the hard. No one in the world knows it, and no one can do it. Confucius said: I am thirsty and I need some water.
Confucius said: "The wise enjoy the water, the benevolent enjoy the mountains; the wise are active, the benevolent are still; the wise are happy, the benevolent live long." The deceased is like this man, never giving up day and night. "The Analects of Confucius" is a collection of quotation-style prose in the Spring and Autumn Period of China, compiled by Confucius's disciples and his disciples.
It mainly records the words and deeds of Confucius and his disciples, and reflects Confucius's thoughts more concentratedly. It is one of the classic works of the Confucian school. The book has 20 chapters and 492 chapters, the first of its kind in the "quotation style".
One of the ancient works spread and studied in China. It was mainly drafted by Zhong Gong, Zi You, and Zi Xia after consultation, and was completed by a few disciples who stayed in Lu and those who passed it on to commemorate the teacher and worry about the loss of his teachings.
And Zixia created the reading method of chapters and sentences. Therefore, Han Confucianism said: The invention of chapters and sentences began in Zixia.
3. Confucius’ famous sayings about water
Confucius said about water. Zigong asked: "When a gentleman sees a large water, he must look at it. Why?" Confucius said: "Husband, water If you are a disciple, how can you compare with virtue?
To be selfless in giving, it is like virtue; to be born, it is like benevolence; if it is humble, it will follow the principle, and it will be like meaning; if it is shallow, it will be popular, but if it is deep, It is unpredictable, like wisdom; it goes to the Valley of Hundreds without doubt, like bravery; it is weak and slightly reaching, like observation; it does not give way to evil, like being wrapped up; it enters when it is unclear, and it comes out fresh and clean, like it is good. The maximum amount must be flat, as if it is straight; if it is full, it must be measured; if it is bent, it must be eastward, and it must be like what you want."
Translation: Zigong asked. Confucius said: "A gentleman must look carefully when seeing big water. Why?" Confucius said: "Water can inspire a gentleman to use it as a metaphor for his own moral cultivation. It spreads all over the world and gives to all things without partiality, just like The morality of a gentleman; wherever he goes, all things grow, just like the kindness of a gentleman; the nature of water is downward, taking shape with things, just like the high righteousness of a gentleman; the shallow places flow endlessly, and the depths are unpredictable, just like the wisdom of a gentleman; rushing towards The abyss, without hesitation, is like a gentleman's decisiveness and courage; when it penetrates into the details, it is like a gentleman's discernment; when it suffers notoriety, it is like a gentleman's open-minded mind that tolerates everything; even under mud and sand, it is still the same in the end. A bowl of clear water is like a gentleman who is good at changing things; when it is put into a measuring vessel, it must be kept level, just like a gentleman who is upright; when it is full, it stops and is not greedy for more than what it needs; it is like a gentleman who pays attention to propriety and handles things with moderation; no matter what A thousand questions must flow eastward into the sea, just like a gentleman's unwavering faith and will.
Therefore, a gentleman must observe the flood carefully when he sees it.
(Because this is undoubtedly observing oneself!) "Confucius on Water Confucius had an indissoluble bond with water throughout his life, and his extensive and profound cultural thoughts contained rich water cultural factors.
Confucius passed Observing, experiencing and thinking about water can elucidate a profound understanding and understanding of water, either from a social or historical level, from a philosophical perspective, or from the concept of education, and then use it to grasp and understand life. , society and the laws of the natural world. A wise man loves water. Confucius has a famous saying: "The benevolent man loves mountains, and the wise man loves water." ”
("The Analects of Confucius Yong Ye") Why is water so popular among wise men like Confucius? The reason is not only because of the various natural forms of water - whether it is calm or turbulent, Whether it is a trickle or a mighty stream, whether it is a pool of clear water or a vast wave of smoke, it can make wise men like Confucius linger and enjoy it. At the same time, water can also wash away the dirt on people's bodies and minds, keeping people's body and mind in harmony. A state of purity and clarity.
And more importantly, "a wise man understands the truth and flows without stagnation, just like water, so he enjoys water" (Zhu Xi's "Annotations on the Four Books"). It is said that water has the characteristics of "moving" in an endless stream, and "a wise man is not confused" ("The Analects of Confucius·Zihan"), is quick to respond, and quick to achieve success. It also has the color of "moving", and the various natural forms of water It often enlightens and enlightens the wise to understand society, life and even the entire material world.
The fact that Confucius loved water can be found in many historical books. Such an incident: One day, Confucius asked with great interest the ambitions of several proud disciples sitting around him. Zi Lu, Ran You, and Gong Xihua all spoke generously and expressed their extraordinary ideals and pursuits.
Only Zeng Dian (Zeng Xi) disagreed with everyone's ambitions: "Mo Chun, the spring clothes are ready, five or six people are crowned, and six or seven boys are bathing in Yi, dancing in the wind, chanting and returning. "It means that when spring comes, put on comfortable spring clothes, meet with five or six adults, six or seven young people, go swimming in the Yishui River together, and then enjoy the cool and pleasant breeze on the dance platform, everyone will be leisurely. I had a great time, and then went home happily singing.
These words seemed very unambitious, but unexpectedly they got the master's approval: "I and Dian Ye! "It means that I agree with Zeng Dian's idea! From the above dialogue between Confucius' master and his apprentice, we can get some information: First, the wonderful realm described by Zeng Dian is exactly what Confucius pursued and pursued throughout his life. The vision of a world of great harmony - peace, social stability, a prosperous country, and people living a beautiful life of abundant food and clothing, freedom, happiness, peace and contentment. Second, the new nature, never abandoning it, is integrated with it, and is right. It is the embodiment of the Confucian idea of ??"the unity of nature and man".
In Confucius' view, bathing in the Yishui River in his hometown is clearly an indispensable pleasure in life. , is regarded as a saint by future generations, but he is also a straightforward person of flesh and blood.
And the space he lives in is a society with broken etiquette and filth, and secular affairs will inevitably pollute it. His mind and body will always be dirty, making people feel dirty and uncomfortable, so he often bathes in clean water to cleanse his body and mind, making his mind spotless, peaceful and comfortable, and his body clean and refreshing.
This is the inner meaning. The outer meaning is that "all things in heaven and earth flow together, and each has its own place."
Therefore, Confucius would naturally "sigh" at the calm and cheerful spiritual state expressed by Zeng Dian. Confucius' "pleasure with water" is also reflected in his occasional frustration on the waves - "If the Tao is not good, I will ride on a raft and float in the sea" ("The Analects of Confucius Gong Ye Chang"). This can be explained.
There are nine out of ten things that are not satisfactory in life. Confucius, who had great ambitions to bring prosperity to the country, was knowledgeable and moral. The Confucianism he founded was very popular at that time. It did have a wide influence on society and enjoyed a high reputation.
However, Confucius's teachings, especially his political opinions, were not popular with the rulers of the time.
In order to promote his "Confucian way", Confucius once led his disciples to travel around the world. Wherever he went, he was often accompanied by cold treatment and ridicule - "cutting down trees in the Song Dynasty, cutting down traces in the Wei Dynasty, being poor in the Shang and Zhou Dynasties, and trapped in Chen and Cai" , suffered humiliation at the hands of the Ji family, and was so sad that he died." ("Liezi Yang Zhu") Such a miserable situation could not help but make Confucius feel sad countless times. Finally, he complained loudly, "If the way is not good, I will ride on a boat and float in the sea." In fact, Confucius never wanted to live in seclusion in the vast ocean and live what Taoism calls a "happy wandering" life.
This complaint is just the helplessness and emotion of the old man who "has worked for more than seventy years and found nothing" ("Book of Han·The Scholars").
4. Confucius’s famous sayings about water: The benevolent will enjoy the mountains, the wise will enjoy the water, and the wise will be ashamed.
The wise will enjoy the water, and the benevolent will enjoy the mountains. - "The Analects of Confucius· "Yong Ye" ▲Hills and mountains are humble and therefore not high, and rivers become large when they merge with water. ——"Zhuangzi Zeyang" ▲The flow is clear when it is originally clear, and the flow is turbid when it is originally turbid. ——"Xunzi·The Way of the King" ▲There is no water far away. Put out the fire. ——"Han Feizi·Shuo Lin Shang" ▲If the soil is wet, the vegetation will not grow, and if the water is troubled, the fish and turtles will not grow. ——"The Book of Rites·The Book of Music" ▲The flowing water will not rot, and the door hinges will not be beetles. —— "Lu's Spring and Autumn Period·All" ▲A fish that swallows a boat will be swarmed by ants on land. ——"Lu's Spring and Autumn·Beware of Heat" ▲The extreme of wine leads to chaos, the extreme of music leads to sadness. ——"Historical Records·Funny Biographies" ▲Bath There is no need for rivers and seas, they must be cleansed; there is no need for horses to ride, they must be good at walking. - "Historical Records: A Family of Wife and Family" ▲ A new bather must flick his crown, and a new bather must shake up his clothes. - "Historical Records: Biography of Qu Yuan and Jia Sheng" 》 ▲If you are envious of fish in the deep water, it is better to retreat and build a net. ——"The Biography of Dong Zhongshu in Han Dynasty" ▲If the mountain is sharp, it is not high, and if the water is narrow, it is not deep. ——Han Liu Xiang's "New Preface·Jie Shi" ▲Good Those who travel are drowned, those who are good at riding are attached. ——"Huainanzi·Yuan Daoxun" by Liu An of the Han Dynasty ▲Seeing a fallen leaf, you know the end of the year; seeing ice in a bottle, you know the coldness of the world. —— Han Dynasty Liu An's "Huainanzi·Shuo Shan Xun" ▲Following the current is easy to get there, and riding with the wind is easy to get far. ——Han Liu An's "Huainanzi·Zhushu Xun" ▲Those who want to catch fish must first pass the water. If you want to attract birds, you must first plant trees. ——Liu An of the Han Dynasty, "Huainanzi·Shuo Mountain Instructions" ▲A frog in a well does not know the size of the rivers and seas. ——Huan Kuan of the Han Dynasty, "Salt and Iron Theory·Restore" ▲Those who travel a long way are false In the car, those who help the rivers and seas are in the boat. ——Huan Kuan, Han Dynasty, "On Salt and Iron: Wealth and Poverty" ▲If the clothes are not mended, the day will be full, and if the clothes are not blocked, the day will be nourished. ——Huan Kuan, Han Dynasty, " "On Salt and Iron·Shen Han" ▲If you refuse to accept the offer, you will regret it. ——"The Book of the Later Han Dynasty·The Records of Emperor Guangwu" ▲The best way to stop boiling is to stop the boiling water. ——"The Book of the Later Han Dynasty·The Biography of Dong Zhuo" ▲Jin Yigang Folding, the water becomes soft. ——Jin Dynasty Ge Hong's "Baopuzi·Guangji" ▲The accumulation of dust feathers, sinking boats and broken shafts. ——Jin Dynasty Ge Hong's "Baopuzi·Jia Dun" ▲Spring River Water Warm Duck Prophet. ——Su Shi of the Song Dynasty, "Hui Chong Chun Jiang Xiao Jing" ▲People in the mountains do not believe that there are fish as big as trees, and people on the sea do not believe that there are trees as big as fish. ——Yan Zhitui of the Northern Dynasties, "Yan Family Instructions: Return to the Heart" ▲Shanwu Silent tree, the river never stops flowing. ——"Shishuo Xinyu·Literature" ▲If you want the tree to be long, you must strengthen its roots; if you want the tree to flow far, you must dredge its source. ——Wei Zheng of the Tang Dynasty, "Admonishment to Taizong Ten" "Thinking" ▲Thousands of sails pass by the side of the sunken boat, and thousands of trees spring in front of the diseased trees. ——Tang Dynasty Liu Yuxi's "Rewarding Lotte and Seeing Gifts at the First Banquet in Yangzhou" ▲The mountain rain is about to come, and the wind fills the building. ——Tang Dynasty Xu Hun's " "East Tower of Xianyang City" ▲Those who are overloaded will sink their boats, and those who want to win will kill themselves. ——Jin Dynasty Ge Hong's "Baopuzi Wei Zhi" ▲Only those who are quiet in the world can see the subtleties and know the work. The moon is faint and the wind is , the foundation is moist and rainy. ——Su Xun of the Song Dynasty, "The Theory of Debate on Traitors" ▲The water is strong when it is irritated, and it is far away when it is irritated. ——Li Fang of the Song Dynasty, "Taiping Yulan" ▲The rope cuts the wood, and the water drops penetrate the stone. ——Song Dynasty ·Luo Da Jing's "Helin Jade Dew" ▲When there is wind, waves rise, but when there is no tide, water calms down. ——"Journey to the West" Chapter 75 ▲Trees without roots will wither, and water without sources will be exhausted. ——Feng Menglong, Ming Dynasty "Chronicles of the Nations of the Eastern Zhou Dynasty" The great swan flies high and reaches thousands of miles in one fell swoop. With its wings already established, it spans the four seas. Liu Bang of the Han Dynasty's "Song of the Great Swan" Those who are determined to travel thousands of miles will not stop at the right track; those who plan for the four seas will not be too small to harm the great. "Three Kingdoms·Wu Shu·Biography of Lu Xun" The fierce ambition spreads all over the world, and the Qianhe thinks far away. Jin Tao Yuanming's "Miscellaneous Poems" The Jingwei holds a small tree, and will fill the sea. Jin Tao Yuanming's "Thirteen Poems from the Book of Mountains and Seas" Heart Follows The moon is high, and the ambition is as clear as the autumn frost. Li Shimin of the Tang Dynasty "Jing Po Xue Ju's Battlefield" There will be times when the wind breaks through the waves, and the sails are directly hung up to cross the sea. Li Bai of the Tang Dynasty "Traveling is Difficult" An De relies on the sword to cross the sea and kills the long whale. Tang Dynasty Li Bai's "Song of the Linjiang King's Festival" People at that time did not care about things in the small pond, there might as well be a crouching dragon in the shallow place. Tang Dynasty Dou Xiang's "Drunken Gifts" A husband did not say goodbye to his children, and his clothes and scarves were stained with tears at Linjiang. Tang Dynasty Gao Shi's "Farewell Wei joins the army" A guest returns from the rivers and lakes now, and tomorrow there will be thousands of people in the sky. Gao Shi of the Tang Dynasty "Farewell to Guiyang Xiaolian" I have always worried about the country's tears, and shed my clothes in loneliness. "Visiting the Temple of the First Master" by Du Fu of the Tang Dynasty has sold for thousands of dollars Although it is hard work
, Blow away all the wild sand to reach the gold. Liu Yuxi of the Tang Dynasty "Nine Poems on the Waves on the Sand" There is no need to drink Ding Duhu, there is no hero in the world. Li He of the Tang Dynasty "Hao Ge" Forever remembering the rivers and lakes, the white hair returns, and I want to return The sky and the earth are in a boat. Li Shangyin of the Tang Dynasty's "An Ding City Tower" returns to the turbulent waves that have fallen, and supports the building that is about to collapse. Su Shi's "Announcement to the King" of the Song Dynasty He was a hero in life, but he was also a ghost hero in death. I still miss Xiang Yu and refuse to cross the Yangtze River. . "Wujiang" by Li Qingzhao in the Song Dynasty: The ambition is to fill the sea, but the gall is worried about the sky. "Going to Jue" by Wen Tianxiang in the Song Dynasty The water will not jump if it is not agitated, and the people will not be excited if the people are not aroused. "Warning Words to the World" by Feng Menglong of the Ming Dynasty (1) Worry about the country People who know the folk articles enjoy water, and benevolent people enjoy mountains. ——"The Analects of Confucius·Yongye" The hills and mountains are low because they are not high, and the rivers become large when they merge with the water. ——"Zhuangzi Zeyang" If the original clearness is clear, the flow will be clear, and if the original turbidity is turbid, the flow will be turbid. . ——"Xunzi·The Way of Kings" Water far away will not save the fire that is near. ——"Han Feizi·Shuo Lin Shang" If the soil is wet, the grass and trees will not grow; if the water is troubled, the fish and turtles will not grow. ——"Book of Rites·Book of Music" Flowing Water It does not rot, and door hinges do not become beetles. ——"Lu's Spring and Autumn Annals·All" A fish that swallows a boat will be overwhelmed by ants on land. ——"Lu's Spring and Autumn Annals·Beware of Heat" The extreme level of wine leads to chaos, and the extreme level of joy leads to sadness. —— "Historical Records·Funny Biographies" It is not necessary to bathe in rivers and seas, it is necessary to remove dirt; horses do not need to ride, it is necessary to make them walk well. ——"Historical Records·Families of Foreign Relatives" New bathers must flick their crowns, and new bathers must shake their clothes. ——" "Historical Records·Biography of Qu Yuan and Jia Sheng" If you are envious of fish in the Yuan, it is better to retreat and build a net. ——"Book of Han·Biography of Dong Zhongshu" If the mountain is sharp, it is not high, and if the water is narrow, it is not deep. ——Liu Xiang of the Han Dynasty, "New Preface·Jie" "Shi" Those who are good at wandering are drowned, and those who are good at riding are attached. - Han Dynasty Liu An's "Huainanzi·Yuan Dao Xun" If you see a fallen leaf, you will know that the year is approaching; if you see the ice in the bottle, you will know that the world is cold. ——Liu An, Han Dynasty, "Huainanzi·Shuo Shan Xun" It is easy to get there by following the current, and it is easy to get far by riding with the wind. ——Liu An, Han Dynasty, "Huainanzi·Zhushu Xun" Those who want to catch fish must first pass the water. If you want to attract birds, you must first plant trees. ——Liu An of the Han Dynasty, "Huainanzi·Shuo Shanxun" A frog in a well does not know the size of the river and the sea. ——Huan Kuan of the Han Dynasty, "Salt and Iron Theory·Restore" Those who travel a long way are better than chariots , those who help rivers and seas rely on boats. ——Huan Kuan, Han Dynasty, "On Salt and Iron: Wealth and Poverty" If the clothes are not mended, the day will be full, and if they are not blocked to prevent leakage, the day will be nourished. ——Huan Kuan, Han Dynasty, "On Salt and Iron" "Shen Han" If you don't accept the offer, you will regret it. ——"The Book of the Later Han · Chronicles of Emperor Guangwu" There is no better way to stop boiling than to remove the salary. ——"The Book of the Later Han · The Biography of Dong Zhuo" Gold is broken by hardness, and water is made by softness. . ——Jin Dynasty Ge Hong's "Baopuzi·Guangji" The accumulation of dust feathers causes the boat to sink and break its shaft. ——Jin Dynasty Ge Hong's "Baopuzi".
5. Sentences about mountains and rivers in "The Analects"
The wise enjoy water, the benevolent enjoy mountains
Original text
Confucius said: "Those who know are happy The wise man loves water, the benevolent man loves mountains; the wise man is active, the benevolent man is quiet; the wise man is happy, the benevolent man is long-lived"
Translation
Confucius said: "The wise man loves water, the benevolent man loves mountains; the wise man is active. , A benevolent person likes to be quiet; a wise person is happy, and a benevolent person lives a long life.”
Interpretation
The image of the benevolent and wise person is vivid and profound. This is just like Zhu Xi's discussion in "Analects of Confucius": "Without an extremely profound understanding of benevolence and wisdom, it is absolutely impossible to make such a description." The sage has both wisdom and benevolence, so the patent right to make this description belongs to him.
A wise man is also a wise person. Smart people are quick to respond and active in thinking through reasoning. Their active temperament is like water that keeps flowing, so we compare it with water.
A benevolent person is a kind person. A kind person is content with justice, kind and tolerant but not impulsive. His quiet temperament is as stable and unyielding as a mountain, so we use mountains to compare.
About the Analects of Confucius Verses 1. Collection of Analects of Confucius verses
1. A gentleman does not use his words to lift people up, and he does not use people to waste his words.
2. A small amount of intolerance leads to chaos. Great plan.
3. People can promote the Tao, but not the Tao. The Tao does not worry about poverty.
6.lt; 7. When I was ten, I was determined to learn; when I was thirty, I broke through; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, I was attuned to my ears; when I was seventy, I followed my heart’s desires without going beyond the rules.
8. Review the past And knowing something new can be regarded as a teacher.
9. Learning without thinking is useless, thinking without learning is dangerous.
10. Knowing is knowing, not knowing is not knowing, that is Zhiye.
2. What are the classic sentences in "The Analects of Confucius"
Confucius said: "Learn and practice from time to time, it is not easy to say! It is not a joy to have friends from afar. Huh! Isn’t it a gentleman if he doesn’t know something?” Zengzi said: “I will examine myself three times: Is it unfaithful to make friends? If you have nothing to eat and seek comfort in your home, if you are sensitive to things and careful in your words, you will have the right way and be right, and you can be said to be eager to learn." Confucius said: "Don't worry about others because you don't know them, and worry about not knowing others." Confucius Said: "The Three Hundred Poems can be summed up in one sentence: thinking without evil." Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I stood up; when I was forty, I was not confused; when I was fifty, I knew the destiny. At sixty, your ears are attuned; at seventy, you can follow your heart's desires without exceeding the rules." Confucius said: "Learning without thinking is a waste; thinking without learning is peril." Confucius said: "A gentleman cherishes virtue, a villain cherishes soil. A gentleman cherishes punishment. , the villain is pregnant with benefits." Confucius said: "Don't worry about not having a position, worry about the establishment. Don't worry about not knowing what you know, asking for the unknown." Confucius said: "A gentleman is likened to righteousness, and a villain is likened to benefit." "Parents are here, If you don't travel far away, you must have a method." "You have not changed your father's ways for three years, which can be called filial piety." "A gentleman wants to be slow in his words and quick in his actions." Zi You said: "It is a disgrace to serve the king in a hurry; The number of friends is so sparse." "Rotten wood cannot be carved, nor can a wall made of dung be made flat." "There are four ways of a gentleman: he is respectful in his conduct, respectful in his conduct, beneficial to the people when he nourishes them, and respectful in his conduct. The people are also righteous." "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." "The wise are happy in water, and the benevolent are happy in mountains. The wise are active, and the benevolent are quiet. The wise are happy, and the benevolent are long-lived." "When three people are walking together, I must be there. Master, choose those who are good and follow them, and those who are not good, change them." "A gentleman is magnanimous, and a villain is always worried." Zeng Zi said: "When a bird is about to die, its song is sad; when a man is about to die, his song is sad. , and his words are also good." Zengzi said: "A scholar cannot be ambitious, and his responsibilities are heavy and the road is long. Isn't it important to be benevolent? Isn't it too far to die?" "Xing Yu "Poetry", Li Believe in etiquette, and succeed in joy." "Believe in learning, and stick to the good way. Don't enter a dangerous country, and don't live in a chaotic country. If there is a way in the world, you will see it, but if there is no way, you will hide it. If the country has a way, being poor and humble is a shame; the country is shameful. It is a shame to be rich and noble without virtue." "If you are not in your position, you will not seek political power." Zengzi said: "A gentleman cannot think beyond his position." "A wise man will not be confused, a benevolent man will not be worried, and a brave man will not be afraid." Food He didn't speak, and he didn't speak when he was sleeping. He didn't sit on the table properly. Zixia said: "Shang heard this: life and death have destiny, wealth and honor are in heaven. A gentleman is respectful and courteous, and he is respectful and courteous to others. All the people in the world are brothers." Why should a gentleman worry that he has no brothers? ""If the name is not correct, the words will not go smoothly; if the words do not go well, things will not be accomplished; if things are not accomplished, rituals and music will not flourish; rituals and music will not flourish, then the punishment will not be correct; if the punishment is not correct, the people will do nothing wrong. Hence the name of a gentleman. What you say must be eloquent, and what you say must be feasible. A gentleman is nothing more than strict about what he says." "A gentleman is arrogant but not arrogant, and a villain is arrogant but not arrogant." "A virtuous person must have something to say, and he who has something to say must have something to say. There is no need to be virtuous. A benevolent man must be brave, and a brave man does not have to be benevolent." "A gentleman is superior, and a villain is subordinate." "A gentleman has three things to do, and I am incompetent: a benevolent person does not worry, a knowledgeable person does not be confused, and a brave person does not fear." " If you don't worry about others and don't know it yourself, you won't be able to do it when you are worried." Or, "How about repaying evil with kindness? Confucius said: "How to repay virtue?" Complain directly and repay kindness with kindness." "Cultivate yourself to be respectful." "Cultivate yourself to calm others." "Cultivate yourself to calm the people." "You can talk to them but not talk to them.
If you talk to someone, you will lose someone; if you cannot talk to him, if you talk to him, you will lose your words. He who knows will not lose people, nor will he lose his words." "A man with lofty ideals and a benevolent person does not seek life to harm others, but kills himself to achieve benevolence." "A man has no foresight. There must be worries in the near future." "A gentleman seeks for himself, while a villain seeks for others." "A gentleman is reserved and does not fight, and he is a group but not party." "A gentleman does not use words to promote others, and does not use others to waste words." Zigong asked: “Is there anything you can say that you can stick to for the rest of your life? Confucius said: "How can I forgive you?" Don't do to others what you don't want others to do to you." "Clever words confuse virtue. A small impatience will confuse big plans." "People who are evil must be aware of it; people who are good must be aware of it." "A gentleman does not plan the way. In food and plowing, discouragement lies in it; in learning, salary lies in it. A gentleman is concerned about the Tao but not about poverty." "Serving the king, respecting his work and then eating." "The Tao is different, so do not seek each other." "Those who benefit are those who benefit from it. Three friends are the detriment of the three friends. Friends who are straight, forgiving, and well-informed are beneficial. Friends who are biased, friendly and gentle, and friends who are sycophantic are destructive.” It is good to be kind and have many virtuous friends. It is harmful to be arrogant and enjoy pleasure, to enjoy leisurely travels and enjoy pleasures." "There are three mistakes in serving a gentleman: speaking before you speak, which is called impatience; speaking without speaking when you speak. It is called hidden, and when the color is not seen, it is called blind." "A gentleman has three warnings: when he is young, his blood and energy are not stable, and the warning lies in his appearance; when he is strong, his blood and energy are strong, and his warning is in fighting; when he is a master, his blood and energy are strong, and his warning is in fighting. Since it is declining, it is necessary to take warning." "A gentleman has three fears: fear of destiny, fear of great men, and fear of the words of sages. If a villain does not know the destiny and is not afraid of it, he will challenge the great men and insult the words of sages." "Those who are born with knowledge are the best. "Those who learn and understand are the second best; those who are tired and learn are second best; those who are tired and do not learn are the worst people." "A gentleman has nine thoughts: seeing is bright, listening is clever, looking is warm, Think of respect in appearance, loyalty in words, respect in deeds, doubts and questions, anger and difficulties, and meaning in seeing." "Those who can do the five things in the world are benevolent. Being respectful, tolerant, trustworthy, sensitive, and merciful. Being respectful means not insulting. "If you are tolerant, you will win people; if you are trustworthy, you will be able to do what you want; if you are agile, you will be successful; and if you are kind, you will be able to make people." "If you don't know destiny, you can't be a gentleman; if you don't know etiquette, you can't stand; if you don't know words, you can't know people."
3. Classical quotes from "The Analects"
Confucius said: "Isn't it a pleasure to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? People don't know but they don't know. "I am a gentleman when I am fifteen, I am determined to learn at thirty, I am not confused at forty, I understand destiny at fifty, I am attuned to my ears at sixty, I follow my heart's desires without exceeding the rules at seventy." , can be a teacher. The Master said: Learning without thinking is in vain; thinking without learning is peril. Master said: From this, I will teach you what you know! Knowing is knowing, not knowing is not knowing, and this is knowing. The Master said: "A gentleman speaks of righteousness, and a villain speaks of benefit." Confucius said: "When you see a virtuous person, you think about it, and when you see an unworthy person, you have to reflect on yourself." As soon as Zai Yu went to bed, Zi He said: "Rotten wood cannot be carved, and a wall made of dung cannot be carved. Why should I be punished?" Zigong asked, "How does Confucius call it literature?" Confucius said, "Smart and eager to learn, and not ashamed to ask questions. This is It is called literature." Confucius said: "Those who know well are not as good as those who are good at it, and those who are good at it are not as good as those who are happy." Confucius said: "Knowing things silently, being tireless in learning, and being tireless in teaching others, what is there for me?" Confucius! I want to live in Jiuyi. Some people say: "How can it be so shabby?" Confucius said: "Where a gentleman lives, how can it be so shabby?" Yan Yuan asked about benevolence. Confucius said: "To restrain oneself and return to propriety is benevolence. One day to restrain oneself and return to propriety, Does the world belong to benevolence? It is up to oneself to be benevolent, but it is up to others? "Yan Yuan said: "Excuse me." Confucius said: "Don't look at what is not propriety, don't listen to what is not propriety, don't speak what is not propriety, don't move what is not propriety." Yan Yuan said: " Although you are not quick to reply, please tell me this." Sima Niuyou said: "Everyone has brothers, I am alone in death." Zixia said: "Shang heard this, life and death have destiny, wealth and honor are in heaven. A gentleman is respectful but has no "Be respectful and courteous to others. We are all brothers in the world. Why should a gentleman have no brothers?" Confucius said: "The beauty of a gentleman is not the evil of being a man. The villain is the opposite." Confucius said: "There is no desire to be hasty." "If you don't see small gains, haste will lead to waste. If you see small gains, great things will not be accomplished." The Master said: "The gentleman is harmonious but different, the villain is the same but not harmonious." The Master said: "The gentleman is peaceful but not arrogant, and the villain is arrogant. But not Tai." Confucius said: "If you can talk to someone but don't talk to them, you will lose people; if you can't talk to them but talk to them, you will lose words. Those who know will not lose people, and they will not lose words." Zi Gong asked: "There is a saying And can you do it for the rest of your life?" The Master said, "Forgive me! Don't do to others what you don't want others to do to you." The Master said, "I don't eat all day long and stay up all night just to think about it. It's useless. It's better to learn. Ye." The Confucius said: "Clever words confuse virtue, and a small impatience confuses great plans." Confucius said: "The ways are different, and they do not seek each other." Confucius said: "Only women and villains are difficult to care for. If they are close, they will not be able to care for each other." Sun, if you are far away, you will be resentful." Confucius said: "If you don't know destiny, you can't be a gentleman; if you don't know etiquette, you can't stand up; if you don't know words, you can't know people." Confucius said: "Knowing words and making people look more benevolent." Zengzi said: I examine myself three times every day. Am I being unfaithful to others? Make friends but don’t believe it? Are you not used to it? Filial piety and brotherhood are the foundation of benevolence? "Confucius said: Disciples should be filial when they enter, fraternal when they leave, be sincere and trustworthy, love others and be kind, and if they have enough energy to do, they should study literature. Youzi said: The use of etiquette is to be harmonious. This is the way of the ancient kings. Beauty. The small and the big follow it, but there are things that cannot be done. If you know how to be harmonious and do it without etiquette, it is also impossible. Zi said: Don't worry about others because you don't know yourself, and worry about others if you don't know them. These are the Analects of Confucius that I usually feel familiar with. Famous quotes, pasted one by one.
4. Looking for sentences about "gentleman" in "The Analects" I want 25 sentences about "gentleman" in "The Analects"
Confucius proposed the image of "junzi" to solve this problem ! But who is a gentleman? Why a gentleman? In Confucius, we will know that "junzi" is an example of learning (examplary person, as Anlezhe's English translation in "Interpretation of Philosophy" inspired us)! In the era of Confucius, a gentleman could be a real reference to the so-called advanced "today's gentleman"; on the other hand, it was also a virtual reference: there was no clear and specific reference. Confucius once used the gentleman as a leading image: "The Analects of Confucius" "Er Pian": Confucius said: "I cannot see the sage; I cannot see the gentleman." The emergence of the gentleman is a paradigmatic life style proposed by Confucius in the face of the collapse of rituals and music (please refer to Zhang Yan provides a richer analysis in "From Tribal Civilization to Ritual and Music System"). However, for us today, do such examples still exist? Perhaps, we first need to think about what is the "example" itself? The ancient writings of "Junzi" are related to the "Poet" and "Yin" in "Poet", and both are related to the law. In terms of word meaning (see many scholars' cultural research on "The Book of Songs"), half of the poem is holding something, as a Dharma, as the control of the system. Yin and gentleman are also related in terms of writing. Yin means governance. Words like Ming Yin appear repeatedly in oracle bone inscriptions. Sage, Yin, Jun are also related to sacrifices or priests. "Dada" "The Book of Rites, Chapter of Five Meanings": "The so-called sage is one who knows the great road, is adaptable but not inexhaustible, and can measure the emotions of all things." - A gentleman is also an opener of channels. The relationship between a gentleman and the gentle and honest poetry It also needs to be thought about, does the gentleman have the virtue to resolve masculinity and overcome the harshness of the law? Does this involve the issue of softening the law? .