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Reflections on three 500-word Analects of Confucius.
1: Thoughts on Reading The Analects of Confucius

After reading the Analects of Confucius, I felt deeply, not only learned a lot of knowledge, but also sublimated my spiritual world.

The Analects of Confucius is a record of Confucius' words and deeds compiled by Confucius and his disciples, and the earliest recorded prose in China. Its author, Confucius, was the founder of Confucianism, a great thinker and politician at the end of the Spring and Autumn Period, the earliest critic of literary theory in ancient China, and the first educator who systematically expounded educational thoughts in China. His educational thoughts and methods had a great and far-reaching impact on education in China.

The Analects of Confucius is the embodiment of Confucius' theory. The core of Confucius' theory is "benevolence", that is, "love", which is the highest moral standard and quality that Confucius thinks.

Several of them impressed me deeply. (Suzhou Wanda Enterprise Service-Wanda Literature www.szwdzl.com)

The first one, of course, is the first one in the opening chapter: Confucius said, "Learn from time to time without being bad." How happy we are, to meet friends from afar! People don't know or care, not a gentleman! "It means: after learning the knowledge, it will be unpleasant to review it at a certain time! Is it not delightful to have friends coming from distant quarters? I'm not annoyed that others don't understand me. I am also a person with high moral cultivation!

What a diligent person, what an optimistic person, what a generous person. If such a person is not a gentleman, who is a gentleman? This is worth learning. Review after learning will not only strengthen the impression of what you have learned, but also realize something new from the old knowledge, that is, "review the old and learn the new." Isn't this killing two birds with one stone? Like-minded people come from afar, and we are really happy to discuss common interests and hobbies and exchange life and study together. It is normal for others not to know themselves, because there are so many people in the world, and everyone has different ideas and preferences. We don't need to be angry and angry about it. We should understand and forgive others with a tolerant heart. Only in this way can you be called a "gentleman".

Confucius is not only a diligent, optimistic and generous person, but also a modest one. Confucius said in the second item of the seventh book: "I study silently, but I am not tired of learning, and I am not tired of teaching. What is this?" Keep what you have learned in mind silently, study hard and be dissatisfied, and teach others not to be tired. What have I done for myself? Confucius is so modest. As the founder of Confucian school, many of his words and deeds had a far-reaching impact on later generations. It is really worth learning for such an important great man to say such modest things.

Confucius also believed that "if you want to do good things, you will do all kinds of evil." In other words, if we cultivate benevolence wholeheartedly, we can eliminate evil. Indeed, morality plays an important role in a person's life and determines his life. Bad moral character can make a person ugly and vicious, and even lead to crime. Good moral character will make a person beautiful and kind and be loved by many people. Therefore, it is very important to cultivate benevolence.

The Analects of Confucius is really a philosophical book. Not only now, but even hundreds, thousands and tens of thousands of years later, it will inspire people to keep forging ahead and play an active role in various fields.

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Part II: Reflections on Reading The Analects of Confucius.

"See Xian Si Qi Yan, see Xian Si Qi introspection." This sentence comes from The Analects of Confucius and is one of my favorite quotations. Whenever I read these classic works, I can't help admiring the splendid culture of China. There are four books: The Analects of Confucius, Mencius, The Doctrine of the Mean, University, The Five Classics, The Book of Songs, Shangshu, The Book of Rites, Zhouyi and Chunqiu. These splendid treasures occupy a high position in the history of world culture and thought.

"How to meet a sage Si Qi? You should reflect on yourself without seeing a sage" means that when you see a sage, you should think about looking up to him, and when you see a bad guy, you should reflect on whether you have similar problems with him. This sentence teaches us that the correct learning attitude is to learn from everyone and pay attention to learning anytime and anywhere. We should not only learn from the strengths of others, but also learn from their weaknesses and reflect on whether we have similar problems with them. Laozi also said something similar: "A good person is a bad teacher; Not good at being human, the capital of good people. " (Suzhou Wanda Enterprise Service-Wanda Literature www.szwdzl.com)

Asking for advice with an open mind is the most important quality of a person. When you encounter something you don't understand, you should ask others in time and try to keep up with others. If people don't have the spirit of "being adventurous", then you, you are still the same, there will be no progress, and there will be no motivation in life, and motivation determines your success or failure!

Therefore, we should have the spirit of "Si Qi sees the sage, but does not see the sage and introspects"!

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Chapter Three: Reflections on Reading The Analects of Confucius.

I always thought Confucius was an ancient sage far away from me. The Analects of Confucius is a historical and cultural heritage that scholars have only studied. I never thought it would be so close to us. After reading the Analects of Confucius written by teacher Yu Dan, I deeply felt the simplicity, peace and approachability of Confucius, as well as his simple and warm attitude towards life.

When I first read The Analects of Confucius, I felt a little confused, because the idea of being poor and enjoying happiness in the book seems quite frustrating now. Read carefully and gradually understand its profound meaning. In this competitive society, everyone is trying to develop their own career. The amount of income and position seems to be a sign of a person's success. In fact, people with high positions may not live happily. The fiercer the competition, the more necessary it is to adjust the mentality, adjust the relationship with people, and advocate healthy competition instead of vicious competition. After all, this is not a person's world. No matter how clever and capable a person is, he can't succeed without the help of others. A person is just a leaf "boat", and everyone is water that can carry and cover the boat!

I learned a lot after reading The Analects of Confucius-Heart Method analyzed by Professor Yu Dan. "Everyone will inevitably have regrets and disappointments in his life. Maybe we can't change this fact, but what we can change is the attitude towards these things. " The same thing, different perspectives, different mentality, different mood. Just like driving at ordinary times, it is also the first car before the red light. Some people will think: it's unfortunate that others can catch up with the red light, so why can't I pass and my mood will become very bad; And some people will think: I am so lucky. Next time it turns green, I can go there first, and my heart will be very peaceful. The Analects of Confucius tells us that we should treat the shortcomings and sufferings in life with a peaceful attitude, accept them in the shortest time, don't dwell on them, try our best to make up for this regret and adjust ourselves with positive psychological hints.

What impressed me the most was The Analects of Confucius-The Way to Make Friends taught by Professor Yu Dan. Friends are good and bad. Good friends can bring a lot of help, but bad friends can bring a lot of trouble and even lead you astray. What kind of friends are good friends? What kind of friends are bad friends? The "three friends who benefited" and "three friends who lost" mentioned in the book are quite intriguing when you think about it. In life, everyone has many friends, especially those with prominent and superior family background, and there are also many brothers around him. However, when they lose these superior conditions, or when they are in trouble, how many people will really stand by and do anything for them? How can I make good friends? The Analects of Confucius also gives the answer. If you want to make good friends, you must be kind and discriminating. They say that one more friend means one more way. With good friends, life began a beautiful life.

It is everyone's dream that people can live all their lives and live a happy life. Believe that I just need to be a down-to-earth person, work hard and make friends sincerely; Learn to give up, learn to be willing, learn to be tolerant, and learn to be determined, so that your mind will become perfect and powerful, and you will enjoy the joy and happiness of life!

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Chapter Four: Reflections on Reading The Analects of Confucius.

The most touching sentence in The Analects of Confucius is: Zi said in Sichuan: "The deceased is like a husband! Don't give up day and night. " Confucius' exclamation of flowing water melted into his exclamation of how time flies and how short life is. Symbolizing the passage of time with lost water ―― a sense of urgency to urge people to act in time, and a sense of historical responsibility that the value of life can only be realized through struggle, are all revealed in a sigh, which brings people endless thinking.

Time is the fastest and slowest, longest and shortest, most common and precious, most easily overlooked and most regrettable thing in the world. Step by step, how far has it gone, and never stops. After seconds, minutes, hours and days, it adds up to days, months and years. Gorky said: "Time is the fairest and most reasonable. He never gives anyone more points. Hard-working people can leave time with a bunch of fruits, while lazy people leave time with white hair and empty hands. " We can't let time stay, but we can do something useful at all times.

Time is money, time is life and time is the future. Time is fair to everyone, no more or less. Time is unfair to everyone. At the same time, people have different gains. So I have always believed that "people who cherish time will cherish him in time." People who know how to cherish time will make good use of every minute. Because they know that time is precious. If you can grasp time, you will grasp life, and you will not waste this life. If you waste your life, you may not feel anything in the time you waste. However, one day, if you calculate, you will feel that wasted time can do many things that you don't have time to do. At this time, some people are very annoyed, and some people want you to make up for it, but to no avail. As the saying goes, "an inch of time is worth an inch of gold, and an inch of gold can't buy an inch of time." If you don't want to regret it later, you should cherish time now. All successful people in history cherish time very much. The great scientist Einstein is dating a friend. He stood by the bridge and waited, while writing on a piece of paper. He didn't notice that his clothes were wet by the rain. A friend came up and said apologetically, "Thank you for your precious time." Einstein said excitedly, "I spent this time very meaningfully, because during this time I remembered another excellent idea." Time is precious, it always flows away from us unconsciously. Do you want to tear it up as a calendar day by day, leaving only a rusty calendar folder? Therefore, I firmly believe that people who cherish time will have a bright future. .

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Chapter Five: Reflections on Reading The Analects of Confucius.

When I open the Analects of Confucius, the essence of the ancients' thoughts is like flowers, refreshing, buried in my mind and purifying my soul.

As the saying goes, filial piety comes first. Filial piety is indeed the greatest traditional virtue of the Chinese nation. Indeed, from ancient times to the present, from crying in Lei cemetery to crying in bamboo shoots, and then from lying on the ice seeking carp to saving father, all these stories of filial piety reflect the traditional Chinese virtue-filial piety. Confucius also said: "filial piety today means that it can be raised." As for dogs and horses, you can keep them. Disrespect; Why is it different? " It is the so-called filial piety now, which means that it is enough to support parents. However, both dogs and horses can be kept. If you don't respect your parents, what's the difference between raising a dog and a horse? Yes, filial piety is the traditional virtue of the Chinese nation. However, filial piety is not only to support parents, but to be kind to parents and let them enjoy their old age. This is called filial piety. Yes, if you just feed them and care nothing else, what's the difference between that and treating pigs and dogs? Therefore, filial piety should treat parents sincerely with filial piety.

But now, many old people die in the streets, ignored; Abandoned in a nursing home, dying alone; Forced to collect garbage for a living; Things that children regard as "cash machines" happen from time to time. Is this filial piety? Where is the deep-rooted filial piety of the Chinese nation? This is really chilling. Not to mention those who support their parents and ignore them, and there are countless people who dislike the elderly. It's terrible. What about their moral ethics? What about the filial piety taught by the teacher since childhood? Did the word "filial piety" never exist in their minds and hearts? This is a great unfilial act. There are also many people who just abandon their parents to nursing homes and nannies. Although they also have the obligation to support their parents, can they use excuses such as "too busy at work" to prevaricate? Why don't they think, who brought them up with hardships since childhood? Who opened the umbrella for them and carried the storm? Who is truly selfless for them, but never asks for anything in return? It's parents! Teach them word by word from childhood, feed them bite by bite, and they will not be able to read when they are old. Shouldn't we teach them word by word and feed their parents bite by bite? Friend, filial piety is very important. It is not only an ethical issue in society, but a manifestation of true filial piety from the heart. It is not the responsibility that the law insists on, but the responsibility that everyone understands from the heart. Moreover, filial piety should be true, not hypocritical, not purposeful, sincere to parents, kind and respectful. Filial piety is not an expression, but a fulfillment. True filial piety is not spoken, but everyone knows it.

The Analects of Confucius thoroughly baptized my body and mind from filial piety, benevolence, righteousness and kindness, and made my body and mind seem to be immersed in the ocean of the essence of Chinese culture. The Analects of Confucius is a treasure of the Chinese nation, a milestone in the shining golden culture of the Chinese nation, and a brilliant and vivid history of China for 5 thousand years!

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Chapter Six: Reflections on The Analects of Confucius.

This holiday, I was lucky enough to read it. It's really a thin little book. Although the typesetting is very large, with annotations and translation, the total number of pages is only 220. Think about such a small book in this era of information explosion. If you put it in those giant books that are as thick as steamed bread, as heavy as bricks and as beautifully printed as embroidered pillows. Really inconspicuous. What makes you think that such a thin little book has ruled China for nearly 20 centuries and is the eternal history of China? It can be seen that The Analects of Confucius is a good book and should be read a hundred times and carefully.

Among them, the first one impressed me the most: "Learn to practice, but don't want to be happy. It is such a delight to have friends coming so far. People don't know but don't accumulate. Not a gentleman? " It means that it is not a happy thing to review frequently after studying. Is it not delightful to have friends coming from distant quarters? Aren't you a gentleman if others don't understand you?

I think we should regard learning as a happy thing in life and study hard. And when friends come to your house, you should be happy, and hospitality is enough. When others don't understand you, you can't get angry, but patiently explain your understanding to others, so that you are a gentleman.

The Analects of Confucius is a very good book. It tells us a lot about interpersonal relationships. It can make you noble and let us learn a lot. Ordinary people regard The Analects of Confucius as a classic, a sage's words, not literature. However, from a literary point of view, The Analects is of great literary value.

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Chapter VII: Thoughts on Reading Premier Zhou's Witty Words

A punch line, humorous and witty, makes the other party speechless. It will not insult our country, but also hold high our flag.

Premier Zhou's quip left the American ambassador speechless. Faced with all kinds of difficulties made by the United States, he wanted to humiliate our country, but Premier Zhou threw the question back with his quip and made the United States embarrassed him. The American ambassador first saw a "Parker" pen on the table. Is it the best pen or is it made in America? So he proudly said to Premier Zhou: This is our Parker brand pen made in America, and Premier Zhou also likes to use it? The Prime Minister said unhurriedly, "This was given to me by a North Korean friend. It is the Panmunjom surrender book signed by the United States with this pen. I felt very memorable and stayed. " The American ambassador asked several more questions, and Premier Zhou answered them with great interest. This "cold water" fell on the United States.

Historically, there have been many such things. Is Zhuge Liang familiar to everyone? "Zhuge Liang's war of words is a good example." Three minutes ago, Cao Cao led a very large army and attacked Xuzhou with Liu Bei's 30 thousand army. Liu Bei was defeated and forced to vote for Sun Quan. But Sun Quan looked down on Liu Bei and made things difficult for Liu Bei everywhere. Zhuge Liang went to persuade him. Sun Quan arranged many advisers to make things difficult for Zhuge Liang. However, Zhuge Liang dealt with a man as he deals with you, and made the counselors feel extremely ashamed with his clean body. Zhuge Liang really won glory for his country!

When we encounter others making things difficult for us, we must find ways to resolve the difficulties and solve the problems skillfully.

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Chapter 8: On Happiness-Reflection on My Road

Happiness is far less beautiful than fireworks. Sometimes it is too late to notice, and it has quietly left. -inscription

When I was a child, I always imagined that I had become a princess, with beautiful clothes and countless toys, and I could have whatever I wanted. Of course, this is just pure fantasy. In fact, these things are impossible, or just imaginary happiness. There is also the most disappointing, dream happiness. Whenever we are completely immersed in this beautiful dream, there are always some unreasonable reasons to return to reality from fantasy. Everyone has different views on happiness, some are persistent pursuit of happiness, some are longing for happiness, and some are victims of happiness. Life is an endless road, but happiness will make it have an end. Wayward happiness, on the road of life, puts down the mountain and scatters a stumbling block. Its willfulness has become our courage. As long as we go on step by step, we will certainly feel our happiness.

If life can't bear such heavy happiness, don't say such heavy words as "happiness" easily. Go up to 30,000 feet with regret, and then disappear with the wind. In an instant, it is a long distance. Only the sky is left, humming in the breeze. If you can't afford happiness, how can you call it happiness?

My path has given me a lot of enlightenment: if happiness is just light and shadow, then we must spend our whole life looking for this light and shadow; If happiness is hundreds of millions of light years away from us, then we should follow it all our lives.

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Chapter 9: Reflections on Reading The Analects of Confucius.

Confucius, a scholar in the Spring and Autumn Period and the Warring States Period, whose work The Analects of Confucius is immortal and has been passed down to this day, and almost everyone knows it.

The Analects of Confucius, with a delicate cover and a thick yellow shell, has the words "The Analects of Confucius" written by Song and the words "The Wisdom of Confucius" written below, and is accompanied by a landscape painting, which makes people like this book at first sight. Open the page, a smell of ink comes to the nose, ah! I have been interested in this book for a long time, or my mother bought it from the bookstore specially!

This book is eloquent, among which I think the most incisive is: "Confucius said" learning from time to time, is it not a pleasant thing? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? Confucius said: "In a threesome, we must learn from each other. Choose good and follow it, but change it if it is not good. " "Two sentences.

The first sentence means: "Confucius said:" Isn't it fun to review what you have learned from time to time? Isn't it a pleasure to have friends from afar? I don't mind if others don't know that I am knowledgeable, because learning is for myself. Isn't this a gentleman? " "Tell us:" Always keep a happy mood, and you can do anything with ease. If others misunderstand you, don't be angry or sad. As long as what you do is right, others will eventually understand. "

The second sentence means: "Confucius said:" When three people walk together, there must be something I can learn except me. I choose their advantages to study. If it is a shortcoming, I will take it as a mirror to see if I have the same shortcoming. If there is, I will correct it immediately. " Tell us: "among friends or classmates, everyone has advantages and disadvantages." The important thing is whether we can learn from others' advantages and correct our own shortcomings. "These two sentences are so well written that we should all read them!

The Analects of Confucius, the essence of Confucius' wisdom, tells us how to be a man and how to do things. To be a man, we should not only decorate our appearance, but also cultivate ourselves internally. To be a man, treat others with love and kindness; Being a man, if you find any shortcomings and mistakes, you must be brave enough to correct them, and you can't deliberately not change them and pretend that you haven't found them; Being a man should do things with an open and aboveboard attitude, which is the basic requirement of being a man.

The Analects of Confucius, celebrated from generation to generation ...

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Article 10: Thoughts on Reading The Analects of Confucius

It's been more than a year since I started studying The Analects of Confucius last year. I don't feel anything except reciting a few articles such as "Xiang Dang" and "Advanced". When I sighed to myself, Li Zhou couldn't help touching me, so I wanted to discuss Zhou Li. As a scholar, I dare not say too much here, just my humble opinion.

Etiquette is an important part of social life in ancient China. Zhou rites, developed in the Zhou Dynasty, are based on safeguarding the interests of rulers, restraining people's thoughts and social activities and adjusting people's behavior norms.

Zhou Zhili, Li and Sacrifice. The so-called proprietors are law and discipline and etiquette. Law and discipline are laws. Etiquette, that is, etiquette and ceremony. What is sacrifice? That is, prepare sacrifices to pay homage to ancestors, show reverence and pray for blessing. Therefore, the rites of the Zhou Dynasty are not only the moral norms to safeguard the interests of the rulers, but also the legal norms, forming the moral norms of the same body of etiquette and law. As permitted by the ceremony and the law; Etiquette doesn't allow it, and neither does the law. Therefore, the Rites of Zhou consolidated the authority of the rulers, which is probably the real purpose of the Book of Rites: to consolidate the young regime of becoming a king.

Why is Zhou Li a tool for rulers to consolidate and strengthen political power? Because it emphasizes the difference between class and rank and designs a complicated program to maintain this difference. As Xunzi said, "There are differences between the rich and the poor, between the young and the old, and between the rich and the poor."

The ritual of Zhou requires that we must love the patriarchy-centered respect for our relatives, so that we should cherish the dear and neglect the humble. This is called "kissing".

Zhou Li also asked his subordinates to obey their superiors, especially Zhou Wang. Strictly stipulate the order between superiors and subordinates, don't make a mistake. There is also "Confucius called the Ji family to dance in the eight Shu courts, but I can't bear it." It's about a doctor dancing with the emperor's specifications, which Confucius thinks is unforgivable. This is "respect".

Zhou Li advocates patriarchal society, especially discriminates against women. "When you were young, follow your father and brother. When you get married, you follow your husband. Your husband is dead, you follow your son. "

Look at the etiquette, and then look at the sacrifice! "When I visited Mount Tai, my son said,' Can a woman save me?' , right:'No.' Confucius said,' Wow! I once said that Taishan is not as good as Fang Lin! ""that is to say, a doctor-level figure sacrifices a mountain that an emperor can sacrifice, and everyone opposes it. This shows that different levels of sacrifice are also different, and trespassing is never allowed.

Aside from the hierarchy and difference constraints of ceremony, its practice process is even more puzzling and complicated. For example, governors kill a sheep on the first day of each month to hold a sacrifice, which means that "listening to politics" begins; The meat provided by the monarch cannot stay overnight. ...

From these words, we can easily find out how the rulers use etiquette to oppress the people: Zhou Li emphasized hierarchy, difference and cumbersome procedures, and strictly maintained this hierarchy difference, and never allowed anyone to cross it. If they violate it, they will be condemned by the audience and punished.

Zhou Li is different because of different social status, so Zhou Li is not a fair social norm. It not only shows the bondage to the ruled, but also shows the different hierarchical relationships of the rulers! It's a pity that people at that time didn't realize the constraint of etiquette, and thought it could stabilize social order and promote social development. Even the sage Confucius said, "I am depressed about literature, and I follow Zhou."

Of course, we can't completely deny the Rites of Rites. In the society at that time, Zhou Li eased the social contradictions at that time to some extent. After all, "breaking the ceremony" is not a good thing. At the same time, Zhou's ritual system also constituted the spiritual source of China's ancient civilization. In a word, we should use a historical point of view to get rid of its dross and take its essence.

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