Ailian said that flowers of land and water plants are very lovely (fán).
Jin Tao Yuanming loves chrysanthemums. Since Li Tang came, the world has loved peony very much (in some versions).
Yu (yú) loves the lotus without being stained with mud, zhuó is clear but not evil, straight through the outside, not creeping, fragrant far and clear, graceful and pure, and can be seen from a distance without being profane (xiè). To call chrysanthemum, the hermit of flowers is also; Peony, the flower is rich; Lotus, the gentleman of flowers is also.
hey (y: and)! The love of chrysanthemum, Tao Houxian (xiaˇn) has heard; Who gives the love of lotus? The love of peony is suitable for many people. The mountain of humble room is not high, but there is a fairy.
if the water is not deep, the dragon is the spirit. I am a humble room, but I am virtuous.
The moss marks are green in the upper stage, and the grass color is green in the curtain. Laughing and having a great scholar, no Bai Ding.
You can tune the lute and read the Golden Classics. There is no confusion, and there is no work.
Zhuge Lu in Nanyang and Yunting Pavilion in Xishuzi. Kong Ziyun: "What's wrong with it?" What is a gentleman's wind? Gentleman's wind) refers to an upright person, a respectable person; People who can communicate deeply in life; People who can rest assured in business; Be decent in language and doing things.
In ancient times, it was a gentleman's wind not to bend over for five buckets of rice, and then it was a gentleman's wind to devote all one's efforts to death. It was a gentleman's wind to be polite to a corporal, and even a gentle and graceful lady, a good gentleman and a gentle and graceful gentleman. This definition is actually very broad. It is the ancient Chinese saying that a gentleman shows the following points: He is interested in Tao, is based on virtue, is based on benevolence, and swims in art. According to the original text "aspiring to the Tao", it can be interpreted as metaphysical Tao, that is, aspiring to be lofty and reaching the realm of hope.
this "Tao" includes heaven and humanity, both metaphysical and metaphysical. This is the most basic and highest purpose to teach us to be determined.
whether it can be done is another matter. Just as everyone just went out to work when he was young, he was determined to achieve fame and wealth.
as far as making money is concerned, at least I hope to earn tens of millions of yuan. But despite the determination, in fact, I only earn a few thousand dollars a month now.
if you only get a few thousand dollars because you are determined to be tens of millions, "it's nothing!" " Don't want to go back to work! This shows that whether the ambition can be realized is another matter. Therefore, Confucius said that learning should aim high, which was the first meaning of "aiming at Tao".
"According to virtue", though we should aim high, we must start with humanity. The so-called heaven and humanity of the unity of man and nature should start with moral behavior.
In other words, "aiming at Tao" is to engage in philosophical thinking, and "relying on virtue" is an act of dealing with people. The ancients explained that virtue means success, and achievement means virtue, so it is obvious that Confucius told us that thought is aiming at Tao and behavior is based on virtue. "Depend on benevolence", as has been said, benevolence is useful.
Benevolence is inner cultivation, and the so-called learning of life and mind is internal. What is manifested in external use is loving people and things, such as the universal love of Mozi's thought and the universal love of western culture.
"relying on benevolence" means relying on benevolence, that is to say, how to give full play to Tao and virtue depends on whether you have love for people and things. With this love, we can love people, things, society, the country and the world, and expand our love to the whole world.
this is benevolence. "Depend on benevolence" and then "swim in art".
Swimming is a swimming tour, not a game tour. The art of "swimming in art" includes six arts, such as ritual, music, archery, imperial defense, calligraphy and mathematics. Confucius' education in that year was mainly based on six arts.
in modern times, the "ceremony" includes all cultures of philosophy, politics, education and society. As for modern art, dance, drama, music, art and so on belong to music.
"shooting", military and martial arts. In the past, it was said that archery with bow was equivalent to modern shooting, fighting skills, sports and so on.
"Royal", driving, in modern times, of course, also includes flying airplanes and spaceships. "Book", literature and history.
"number" refers to science. All the cultivation of talents and the enrichment of life must be based on six arts, and art is by no means an art in a narrow sense.
China was not divided in this way in ancient times, and all the six arts were arts. In life, we should understand the four cultural and ideological points of cultivation, namely, Taoism, morality, benevolence and art.
the first half of these four key points, "aiming at Tao and relying on morality", includes spiritual thoughts, and "relying on benevolence and swimming in art" is the criterion of his life, which is all his principles. At the same time, he tells everyone that having these key points is called learning. Without lofty ideas, it would be too tacky, and a realistic life would only make you bored.
life is rootless and cannot be mature in the end without considerable moral basis. If there is no inner cultivation of benevolence, there is no place to settle down psychologically.
Without "wandering in the arts", life would be boring without profound knowledge. Therefore, these four points are all important, and later generations are biased towards these four points. In fact, Confucius thought should be developed in a balanced way from here.
Confucius said: a gentleman's righteousness is the essence, courtesy is the deed, sun is the expression, and faith is the achievement. What a gentleman! Confucius said that a true intellectual should pay attention to his responsibility in life and pay attention to the four words of righteousness, courtesy, grandson and faith. Be righteous in essence.
the meaning here is, first, Mencius' idea that the righteous should be appropriate, that is, appropriate and appropriate. The second is the traditional benevolence and righteousness-personality standard.
Third, it refers to the "learning of words and chapters" and "learning of memorizing and listening". The so-called philosophy, science and justice in modern times are all about the highest truth in life-truth.
the "righteousness" of "a gentleman's righteousness is quality", which is also the righteousness of righteousness, takes it as its essence. The behavior expressed outside is a ritual, which has a high degree of cultural accomplishment.
Sun is a loser. He is very modest, not complacent or proud. Believe in people and things everywhere, keep your word, be confident and trust people.
with these four conditions, it is a gentleman's trip, that is, an intellectual, and the standard of a model personality, which is by no means comparable to "living in groups all day long, saying nothing, being kind and being wise". If you can't do this and play with cleverness, it will be over.
Confucius said: A man with lofty ideals is benevolent, but he who lives does not harm benevolence; he who dies does. We used to say, "Kill one's body and become a human being", which appeared in the Analects of Confucius and was said by Confucius.
We won't explain this benevolence here. From the theory, it is said that "benevolence" is the center of Confucian learning. Now, it is the central idea. The so-called people with lofty ideals are benevolent, but they do not survive to harm benevolence. For example, there are many religious scholars who sometimes encounter things that contradict their beliefs, and he would rather give up his life and his place. 2. Who has the original text of Gentleman's Wind? It's better to have annotations. By the way, tell me where it is in the Analects of Confucius.
The original text of Ten Analects of Confucius (plus explanation) 1. Confucius said, "It's not bad to learn from time to time." Is it not delightful to have friends coming from distant quarters? Isn't it a gentleman to be ignorant and not satisfied? " "Learning" Confucius said: "Isn't it a pleasure to learn knowledge and then review it at a certain time? Isn't it happy to have like-minded people coming from afar? "I don't resent people who don't know me. Isn't that a gentleman?" 2. Zeng Zikai said: "I will save myself three times a day: are you unfaithful for others?" Make friends without believing them? Can't you learn it? " Ceng Zi, a scholar, said, "I reflect on myself many times every day: Do I try my best to do things for others? Is it honest to associate with friends? Have you reviewed the lessons taught by the teacher? " 3. Confucius said, "You can learn new things by reviewing old ones, so you can be a teacher."
for politics, Confucius said, "After reviewing old knowledge, you can have new experiences and discoveries, and you can become a teacher by virtue of this." 4. Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous." For politics, Confucius said, "Reading without thinking will make you confused and at a loss; It will be harmful if you just dream but don't study. "5. Confucius said," You know it by teaching your daughter (r incarnation, through' you')! Knowing is knowing, not knowing is not knowing, but knowing (zhi, tong' zhi'). " Confucius in Politics said, "Let my disciples teach you the attitude towards knowing and not knowing: knowing means knowing, and not knowing means not knowing, which is wisdom." 6. Confucius said, "See the sage Si Qi, and introspect yourself if you don't."
In Liren, Confucius said, "When you see a wise man, you should look up to him. When you see an unwise man, you should reflect on whether there are any similar problems with him." 7. Confucius said, "In a threesome, there must be a teacher. Choose the good and follow it, and change it if it is not good. "
Confucius in Shu Er said, "Several people walk together, among them there must be my teacher. I will choose their strengths to study, and I will correct them when I see that I have their shortcomings." 8. Zeng Zi said, "Scholars have to be unyielding and have a long way to go. Isn't it important to think that benevolence is your own responsibility? Isn't it far after death? " Ceng Zi in Taber said: "A scholar must be broad-minded and firm-willed, because he shoulders a great mission and has a long way to go. Isn't it important to regard the realization of the ideal of' benevolence' as his own task? Until death, isn't it a long way? " 9. Confucius said, "When you are cold, you will know that pine and cypress will wither."
Confucius in zihan said: "it is the coldest time of the year, and then (only) we know that the pine and cypress trees are the last to fall leaves." (pine and cypress are compared to noble people) 1. zi gong asked: "who can walk for life with a word?" Confucius said, "I forgive you! Don't do to others what you don't want. " "Wei Linggong" Zi Gong asked: "Is there a word that can be pursued for life?" Confucius said, "That's probably forgiveness! Don't impose on others what you don't want. 3. The wind of gentlemen in The Analects
A person who can be remembered by the world for thousands of years is not because of his amazing appearance, but because of his inner richness; An idea that can last for thousands of years does not fade, not because of its profound meaning, but because it embodies life everywhere.
Confucius is a man who has been remembered by the world for thousands of years, because he is a man who "listens to Taoism and dies in the evening". He has faith, principles and strong spirit to dig deeper essence of things. He listens more, learns more and thinks more, so he can popularize the incomprehensible truth, systematize the easy-to-understand truth, and let life rise to the height of thought, which in turn. Therefore, the Analects of Confucius, which we have seen, still shows great vitality today, not only because it is the masterpiece of our ancestors, but also because it originated from life and can be applied to all fields of life.
The Analects of Confucius is extensive and profound, and its main essence is embodied in the two major ideas of benevolence and ritual, from which the contents of righteousness, knowledge, loyalty, filial piety and faithfulness are derived. Therefore, we can generally understand the way of dealing with people in the Analects from seven aspects: benevolence, righteousness, courtesy, knowledge, loyalty, filial piety and faith.
Benevolence is the way of human love and the burning source of vitality between people. The "benevolence" mentioned by Confucius refers to a kind of personality formed by integrating all kinds of human virtues.
Its contents include respect, tolerance, faithfulness, sensitivity, benefit, righteousness, wisdom, courage, hard work, love, courtesy and sincerity. It can be seen that "benevolence" has requirements for individuals, others, society, the country and the whole world, and it is precisely so that "benevolence" provides methodological support for the unity of individual interests and collective interests.
It tells us that in this materialistic society, we should always keep in mind the free and easy nature of "we want to be a man, and we want to be a man", and we should be generous in "giving up the ego and taking the big one" and realize the belief of "killing ourselves to be a man". Especially in the political and economic fields, the role of "benevolence" should not be neglected. Leaders should understand that "words and deeds are inconsistent, not benevolence", and use the power of "benevolence" to accumulate people's hearts and strengthen centripetal force, so as to better serve organizations and society.
righteousness is the cornerstone of career success. Confucius said that "a gentleman means justice, while a villain means benefit". The ultimate goal of benefit is only for the individual, while righteousness is to gain one's own interests and achieve a win-win goal on the premise of ensuring collective interests.
Many people think that when the collective interests conflict with individual interests, preserving the collective interests will only harm their own interests. In fact, this is not the case. Although you lose your immediate interests in this process, the spiritual satisfaction, experience learning and recognition from others are more valuable than losing them. Therefore, righteousness is the standard of being a man and the cornerstone of career success.
Etiquette is the essence of interpersonal relationships and the key point to distinguish the strong and the weak in life. The times when The Analects of Confucius was compiled determined that The Analects of Confucius had a strong color of the times, that is, the inheritance of the system of rites and music.
at that time, ceremony represented a social hierarchy, which was contrary to our thoughts of democracy and equality, but the application of ceremony in interpersonal relations was enduring. Ceremony is the foundation of harmony. Without ceremony, there is no mutual respect. Without mutual respect, harmony cannot be achieved. Therefore, no matter in study, work or life, we should be respectful and grateful without blind faith, in order to be friendly with people and live with society.
knowledge is the power to enrich life and the ladder of life progress. Confucius' great achievements can not be separated from his tireless study.
Confucius summed up his life experience and said: Five out of ten, I am determined to learn, standing at thirty, not confused at forty, knowing my destiny at fifty, obedient at sixty, and obedient at seventy, and not overstepping my bounds. It can be seen that Confucius is a model of never dying to learn. In addition, Confucius can also achieve "when you are in a threesome, you must learn from me, choose the good one and follow it, and change the bad one."
In this ever-changing information society, it is even more important for us to recharge our batteries at all times and not be washed away by the torrent of society. Of course, knowing and doing are inseparable. Doing is to get close to knowing, and knowing is the trend of doing itself. Therefore, knowing well is an important symbol of personal and social progress.
Loyalty is the guarantee of effective action, and it is the magic weapon to burn oneself constantly. Confucius once famously said, "Faithfulness and faithfulness make virtue broad".
In my opinion, loyalty is actually an ability to control yourself. Consistency in words and deeds is loyalty, and self-denial is also loyalty.
in feudal society, loyalty is mainly reflected in maintaining social hierarchy, but in our current democratic society, loyalty is mainly reflected in family and social relations. Loyalty represents the attitude and result of the actor. One of the best-selling books in the world, Send a Letter to Garcia, is widely circulated in the management field because it embodies the idea of loyalty, which is the key to the success of enterprises and countries. Learning from individuals, it is the source power that we are willing to accept and dare to face life automatically.
Filial piety is the foundation of human love and the starting point of all human feelings. Confucius particularly emphasized: "filial piety is the foundation of virtue, and teaching is born from it."
China people have a long history of "filial piety". The so-called filial piety is the foundation of personal physical and mental cultivation and the world.