Attributes: Tu Jun is born, and he is also a friend who forgets his form. Straightforward in nature, curious and ambitious, studious and thoughtful. In the fifth year of the Republic of China, he graduated from the Henan Normal School and was about to show what he had learned to the world. When he died and was angry, he retreated to his hometown and immersed himself in classics, studied gold and stone, and chanted and chanted. A book that covers hundreds of medical schools. At the right time, there was an epidemic in the local area, and there were few medicines in the countryside. You tried your skills to treat people, and everyone survived. So I felt generous that the scholar's desire would be beneficial to the world, and it must be realized at the right time. That Yu Ji was gradually abandoned, and when it was not prosperous, a man became as rotten as the grass and trees. Isn't it like Cang Gong and Bian Que's ethics? It's so easy to cultivate virtue at that time and benefit future generations. So he devoted himself to medicine, studied it very deeply, and worked hard to achieve all the secrets of "Huangdi Suwen" and the mysteries of Lei Gong and Qibo, all of which are mysterious and profound. Its technique is beneficial to the essence, and its living people are beneficial to the public. Those who have been given it have already spoken it and remembered it in their hearts. There is no need to say more or less. In the spring of Bingyin, I came to Liang to do something good. I knew something good or wanted to persuade him to go to Xuanhu. He said that a person's power is limited and he can't live much, so he treated him as a child with mute syndrome. There was a rare book in the book. There was no good doctor in the world. Uncle Yan was worried about it and planned it. First compile and save the world, and then correct the group's books. This summer, "Massage Jue Wei" was completed and the preface was given. I said that you have gathered famous sayings from various schools, based on years of experience, elucidating subtle decisions, and many inventions. The letter can be said to be a treasure raft for an innocent child and a lucky star for young children. However, I still hope that you will carry forward this ambition and bring benefits to the world, not only in the name of medicine.

, is definitely not someone who is well versed in various pediatric subjects. However, for those who seek treatment from a pediatrician, I will always treat it with the method of an adult doctor, and it will always be effective. The tender internal organs of children are not different from those of adults except that they cannot tolerate heavy doses of medicine. However, because children have different personalities and can take medicines and cannot take medicines, I feel this difficulty and often think of other quick and easy prescriptions. I heard that there was a Tao Shi Temple in Linan who practiced massage. I admired it and practiced this technique from time to time, using hands instead of medicine. However, the only massage books I purchased were "Tie Jing Lu", "Tuina Guang Yi" and "Bao Chi Massage". Xia Yuzhu's "Iron Mirror Record" contains crude tools for disease treatment, but its various massage methods are too crude. Chen Zishan's "Massage Guangyi" contains a little bit of massage, but its various panic attacks are too ridiculous. Xia Yingbai's "Bao Chi Massage" has a concise method and precise techniques, but its methods of recognizing symptoms and applying medicine are all lacking. Can it be regarded as a contract if it is used to treat children? In view of the gains and losses, I decided to become an editor again. It has not been a day. But if time is not my fault, I will not die as I wish. In the winter of Yichou, Jiang Shi'e stayed in Xinyang, and I was trapped in the city with nothing to do until he was engaged in editing. The siege of the city lasted for more than a month, so there was little time and it was especially difficult to complete the project. In the summer of Bingyin, I arrived in Bianyuan, when the winter calendar passed from spring to summer to autumn, and it was the eleventh month of the year before I could finish the manuscript. Alas! The completion of this book, although it was compiled from various sources of evidence and compiled into a piece, is not without flaws. However, with this heart and ambition, I always hope that there will be some small improvements in the world.

\xIn the 17th year of the Republic of China, Tu Wei was born in Xinyang, Henan, and his preface was given in Bianyuan Medical Office\x This is the case in Dafang Pulse, but in pediatrics, the main method is to look at it, to continue if asked, to listen to the second, and to cut it is nothing. The scripture says: Knowing clearly is called skill. The husband's child's six meridians are not complete, so there is nothing to cut through, and there is no use for cleverness. Asking and knowing is called work. When a child is speechless, it is useless to ask questions; even when asked by those who can speak, most of them do not answer the questions truthfully, so there is no need to ask, and the work is of no use. Hearing and knowing is called sage. When a child is first ill, his voice may not lose its normal tone. However, when the illness lasts for a long time, he will lose his vitality. When he loses his vitality, his voice will be lost. He can't hear anything. How can a saint see it? Kuang Shu also said: "I went to Yin Lord without crying, but there are also those who don't go to Yin Lord?" It's just that the sound of mud can't stop or stop the lungs. Therefore, I say that hope is the main thing. He said: The five internal organs of the body are hidden and subtle. Where can we look at them? It is said that the body is solid and hidden, but if it is found between the colors of the seedling orifices, it is all used carefully; the principle is solid and subtle, but it is obvious outside the four major five sense organs, and everything is obvious. The Doctrine of the Mean says that spending money is hidden, and what is obvious is small, but it cannot be discovered. Therefore, if a child's disease is internal, it must be external, and the external disease is caused by the internal disease.

Look at the body shape and examine the orifices, know the disease yourself, massage and apply medicine according to the disease, the effect is as fast as that of Hui Zhi. There are internal organs, namely the heart, the liver, the spleen, the lungs and the kidneys. You cannot look at the five internal organs, but look at the seedlings and orifices of the five internal organs. The tongue is the sprout of the heart. If it is red and purple, it means the heart is hot; if it is swollen and black, it means the heart is extremely hot; if it is pale and white, it means it is weak. The nose and gums are the orifice of the spleen. A red and dry nose means spleen heat; a yellowish nose means spleen failure; red and swollen gums means spleen heat; a tattered nose means stomach fire. The lips are the orifices of the spleen and stomach. If they are red and purple, they are hot; if they are pale and white, they are empty; if they are black and lacquered, it means the spleen and stomach are broken; if the mouth is pulled to the left, it is liver wind; if it is pulled to the right, it is phlegm from the spleen.

The nostrils and lung apertures are dry and hot; clear runny nose is cold. Ears and teeth are the orifices of the kidneys. Tinnitus is a sign of disharmony of Qi; pus discharge from the ears is a sign of kidney heat; teeth like soybeans is a sign of kidney Qi failure. The eyes are the orifices of the liver. If you look bravely and turn your eyes away, it is the wind. If you look straight but don't turn your eyes, the liver will die. In terms of eyes, it also belongs to the orifices of the five internal organs. Black beads belong to the liver, and if they are pure yellow, they are a bad sign. White beads belong to the lungs, and if they are green in color, they indicate damage to the liver qi; if they are light yellow, they indicate stagnation in the fu organs; if they are old and yellow, they indicate that the lungs are affected by dampness and heat. Pupils belonging to the kidneys, which are lackluster and yellowish at the same time, indicate kidney qi deficiency. The large corners of the eyes belong to the large intestine, which is tattered and indicates wind in the lungs. The small corner of the eye belongs to the small intestine, which is tattered and the heart is warm. The epithelium belongs to the spleen. Swelling is also caused by injury to the spleen. The lower skin belongs to the stomach and is green, indicating coldness in the stomach. If the upper and lower skin are not tightly closed and the sutures are exposed, the spleen and stomach are extremely weak. There are five positions on the face, and each of the five internal organs has its own place. The forehead belongs to the heart, which is separated from the fire; the left cheek belongs to the liver, which is responsible for shaking the wood; the right cheek belongs to the lungs, which is responsible for the metal; under the lip, it belongs to the kidney, which is the water barrier. Inside the five internal organs, and outside the six internal organs. On the surface of the small intestine and heart, the urine is short, yellow, astringent and painful, and the heart is hot; the clear and long urine is beneficial to deficiency. The stomach is the surface of the spleen. If the lips are red and vomiting occurs, the stomach is hot; if the lips are pale and vomiting occurs, the stomach is weak; if the lips are normal and vomiting occurs, it is considered to be harmful to the stomach. On the surface of the large intestine and lung, if the stool is blocked, there is fire in the lungs; if the lungs are not hot and the stool is closed, the blood will be dry and cannot be passed down; prolapse of the anus means lung deficiency. The gallbladder is the surface of the liver. A bitter taste in the mouth means that the liver is strong; if you feel frightened when you hear the sound, it means that the liver is weak. On the surface of the bladder and kidneys, it is located to the right of the sea of ????qi below the navel. It is famous for being invisible, swollen and painful muscles, and cold air from the kidney water entering the bladder.

The face has five colors: one is red, the red disease is in the heart, and the red face is hot; the other is green, the green disease is in the liver, and the green face is painful; the other is yellow; the yellow disease is in the spleen, and the spleen is yellow in face. Injury; one is white, white disease is in the lungs, and the face is white, and the person is cold; one is black: black disease is in the kidneys, and the face is dark without moisture, which means kidney qi is exhausted. Look at the color, if it is different from usual, and the color of the seedling orifices matches the complexion, it means the internal organs are deficient and real. Tu Weisheng said: Mr. Xia Yuzhu's theory of physical symptoms in this article is based on the general symptoms of children, which are slightly complete in shape, and seem to have a special kind of intelligent thinking and understanding. However, it is said that it cannot be cut off, must be asked, and cannot be heard. This is too rigid and tends to be unusual. In a sick child, it may not necessarily be due to the incompleteness of the six meridians, so it cannot be cut; it may not necessarily be due to the inability to speak, so there is no need to ask; it may not necessarily be due to the fact that he is a liar, and asking too many questions will not lead to the truth; it may not necessarily be due to the long-term illness and loss of voice, There is nothing to hear. Even if his six meridians are not complete, he cannot speak, he is prone to lying, and he has lost his voice for a long time due to illness, and he cannot listen, hear or ask questions according to the patient's heart, and his parents are not always slightly away from him in his arms every day. How can he not be asked why he eats and lives so well? ? I therefore say: Yu Zhu’s theory is too rigid. But if we meet such a child, what will we do here? He said: Give up listening to everything, keep hoping and asking. Physicians who make ordinary diagnoses only rely on asking for symptoms and thinking they can cure them.

As for the so-called tinnitus and disharmony of Qi, it is definitely a common occurrence in children. However, tinnitus is mostly caused by kidney deficiency. Because children have innately strong endowments, which are different from the internal organs, it cannot be said that children have no selfish selfishness, and there is no such thing as kidney deficiency. If the so-called dull pupils and yellowish color are the yellow characters of kidney deficiency, it is not as appropriate as the "Yi Jiao" character. Because there are many children with yellowing, those with yellowing may not necessarily have kidney deficiency; those with kidney deficiency may not necessarily have yellowing. However, if the kidney water dries up and cannot nourish the hair, what will happen? It is said that the appearance is burnt and dry, with sparse and falling ears. If yellowing is regarded as kidney deficiency, people may think that the child with yellowing will get sick and will think of kidney deficiency. However, if the child is scorched and has ears, there will be no name for it. It is said that the upper eyelids belong to the spleen and the lower eyelids belong to the stomach. Although there is no big difference, it is not as appropriate as the upper eyelids and the lower spleen. Because Yang is above and Yin is below, this is the definition of the transformation of heaven and earth. It is said that clear and long urination means small intestine deficiency. It must be accompanied by other symptoms before it can be diagnosed as deficiency syndrome, because small intestines are cheaper than clearing and clearing. The so-called internal organs of the five internal organs and the external organs of the six internal organs seem to be quite reasonable according to the customary saying in old books. However, yin and yang treat each other, and each of the six internal organs is assigned to its own internal organs. Except for the hand Jueyin heart envelope, which is matched with the hand Shaoyang triple burner, many people do not know it. People call it the five internal organs and six internal organs. Since we know for sure that the triple burner has its own substance and matching, we can change our past mistakes. It is indeed wrong to say that the bladder is the surface of the kidney and has a name but no form. The ancients only said that the triple burner has a name and is invisible, but in fact they don’t know what the triple burner is. It is the oily film connecting the upper, middle and lower burners to the internal organs, and the white film separating the fat and lean meat on the outside. If the bladder is more famous, it is the house where the kidneys move water. The fire evaporates and the water transforms, rising to become body fluid, and expressing to the outside to become defensive qi. If it is transmitted by kidney pathogenic heat, the channel of drowning will be astringent and stagnant, resulting in swollen and closed, half-open and turbid stranguria; when the kidney fire is defeated, it will not be cold knot in the lower abdomen, fullness and pain, that is, excessive drowning. Or can't help it.

Forefathers saw that the animal was dead and the bladder was contracted, so they said it had an upper mouth but not a lower mouth. They did not know that the upper mouth was connected to the lower tar film.

If it is said to have a name but no form, then it is just one thing, so how can it be placed there? As for the so-called layer of muscle swelling and muscle pain, the meaning is even more difficult to understand. I wonder if it refers to the external kidney and penis? Or does it refer to the tendons all over the body? The liver controls tendons, but the bladder does not control tendons. Episode 1: How to Recognize Symptoms Xia Yuzhu said: The heart is the master of the whole body. It is responsible for everything throughout the body. It is responsible for the blood and the spirit. (If you are frightened and restless, it is a sign of a guilty conscience.) Tears (crying without reason, it means a warm heart) . ) Stem (the penis is swollen, and the heart is hot.) Sweating. (Those who are thin and immobile and sweat are suffering from a weak heart.) All the above diseases should be treated according to the heart. Tu Weisheng said: Sweat is a variation of the Yang energy in the human body. Drinking water enters the stomach and is stirred by fire. If it is transformed into qi, it will pass through the microfilament tube of the stomach and go out from the upper body. It will spread among the muscles of the whole body. This is the defensive qi. If it cannot be completely transformed, it will also pass through the bladder. Once it evaporates, it goes upward and reaches the outside; the remaining drizzle begins to come out downward and becomes drowning. Covering the bladder is like filling a cauldron with water, and the Dantian is like adding fuel to the bottom of a stove. Among them, the qi from the bladder and kidneys goes up to the mouth and nose to become body fluids, and spreads to the skin to become defensive qi. The reason why sweat occurs is like the air that changes when it is cold and becomes rain, and the breath becomes lacquered. Stone turns into water again. If the Wei Yang has been deficient and cannot maintain itself, the later Qi will continue to leak out, causing spontaneous sweating. This is the definition of spontaneous sweating due to Yang deficiency. However, sweat is yang, and blood is yin. If blood is not qi, it will not grow, and if qi is not blood, it will not be absorbed. If sweating occurs when there is no movement, there is also a reason for saying that it should be treated based on the heart. The spleen is responsible for vitality (people with weak qi have spleen deficiency.) Qi (it is also responsible for sweating, and night sweats due to qi deficiency). Muscle (weight loss is associated with spleen deficiency.) Phlegm (excess phlegm and movable phlegm are associated with spleen dampness, and deficient phlegm and motility are associated with spleen deficiency.) Thought (excessive phlegm is associated with spleen deficiency.) All the above diseases are treated with the spleen. Tu Weisheng said: "Looking at this, it is Yu Zhu's transformation of Qi and the origin of sweat. Those who have not yet fully understood the outline of it." The transformation of Qi has been briefly discussed in the previous section. However, the reason why the stomach and bladder can transform qi depends entirely on the innate true yang energy in the two kidneys. With this little bit of true Yang Qi, it can then transform into the acquired Qi of the spleen and stomach. Between the two kidneys is the true fire of the gate of life. The fire is submerged in the water and transforms into the gas of the three-tar oil film in the kidneys. Then it can transform into the internal organs, as well as its qi and blood. Therefore, this kind of Qi is called Yuan Qi. It is not the spleen's special transport and transformation, but it can be the helper of Qi and blood.

Night sweats are clearly caused by yin deficiency, and are different from spontaneous sweating due to yang deficiency. When people suffer from night sweats due to yin deficiency, it is because the yin and blood are deficient and the fire has no support. Therefore, when the qi returns to the yin and blood during sleep, it invades the qi and forces it to come out and cause sweating. The distinction between deficient phlegm and excess phlegm is also vague and can be understood after observation. As for the so-called thinking that hurts the spleen, it mostly affects adults, and children are less likely to suffer from this disease. Because the yang of the heart fire can transform into the yang earth of the spleen; the yin of the heart and blood can transform into the yin earth of the spleen. Nowadays, if the heart is burning with thoughts and thoughts, the yin and blood will be tormented and injured, and the spleen relies on the soft juice to transform the hard matter of the grains, so it is also injured, so it is said to hurt the spleen. The lungs specialize in sound, (if the sound is weak, the lungs are deficient; if there is no sound, the lungs are blocked by phlegm; if the sound is scattered, the lungs are not concentrating; if there is no sound, the lungs are dead.) Heat (comes out of the lungs,) hair (broken) Itching means dryness of the lungs, and lack of moisture means lung deficiency.) Internal and external skin and flesh are not dense, and sweating occurs. All the above diseases are treated from the lungs. Tu Weisheng said: Human skin has pores, commonly known as pores, and is not a solid flat plate like copper or iron, which is impermeable to air. If we examine a person's whole body with a microscope, we will see that when we exhale, the pores open and exhale; when we inhale, the pores close and inhale. Also, if we try to sweat on a hot day, we can see that although the heat comes out of the lungs, it does not originate in the lungs. When a person's food enters the stomach, the essence of water and grain must be burned and then become liquid, which is the qi and blood that fills the organs, circulates around the skin, and warms the whole body. As for the so-called control of the body muscles, they did not realize that the body muscles are the white film inside the fat meat and outside the lean meat, which is connected with the oily film of the inner triple burner and is controlled by Shaoyang. The Shaoyang system of Gai Shaoyang originates from the kidney system to produce suet and network oil, and above it produces the diaphragm between the chest and the liver membrane. The envelope of the heart is all connected with the structures of the whole body. Although Shaoyang is divided into hands and feet, it is the same as the upper, lower and inner oil film.

If Shaoyang Qi is strong, it can absorb sweat and prevent it from overflowing. Otherwise, if the Qi is weak or attacked by wind evil, sweat will invade and break out. The liver is responsible for blood (those with weak blood also have liver deficiency). Blood (also divided into sweating, spontaneous sweating due to blood deficiency), tendons (twitching, liver wind). All the above diseases should be treated from the liver. Tu Weisheng said: Yang deficiency caused spontaneous sweating, and the rest of the solution has been seen. Yu Zhu's annotation was spontaneous sweating due to blood deficiency, which is unavoidably wrong. The reason why liver wind is cramping is mostly due to blood deficiency and inability to strengthen the tendons. The kidneys are responsible for the bones, teeth, and ears. All diseases mentioned above are treated by the kidneys. Tu Weisheng said: The reason why the kidney controls the bones, and the reason why it controls the bones, is the reason why the kidneys are treated. Although the theory is subtle, it is easy to understand. The reason why Westerners talk about bones being extremely fine and finely differentiated but not having the ability to treat bones is because they don’t know that bones are the main function of the kidney. The reason why the husband bone is governed by the kidneys is that a strip of albuginea between the two kidneys is the kidney system, penetrating between the spine.

The bone marrow between the vertebrae is the fat produced in the kidneys. With this fat marrow, large and small bones can be formed, all over the body. Therefore, to treat bone atrophy, it is advisable to nourish kidney yin. Xia Yuzhu said: Injuries to the spleen and lungs originate from the outside. If parents lick the calf too much, the spleen will be damaged by eating and drinking; if care is neglected, the six sexual factors will damage the lungs. As for the heart, liver and kidneys, there are no injuries. After reaching adulthood, excessive sexual desire will damage the kidneys; keeping money and being greedy will lead to heartache; and anger and anger will damage the liver. Nairu's disease affects many people near and far. Although Zhuoxi has a good cure, it's a pity that it's just out of reach. Episode 1·Methods for Recognizing Symptoms Chen Zishan said: There is a technique to protect the baby, and it is called the Day Mute Department. The mouth cannot speak, the pulse cannot be seen, but the shape and color are relied upon, and all the effort is given to cure the disease. Therefore, he is good at specialization to make up for his shortcomings in chemical industry. If you want to know if you are sick, you must look at the color. The green dragon on the left cheek belongs to the liver, and the white tiger on the right cheek belongs to the lungs. The heaven is high and separates from the Yang heart fire, and the earth pavilion is low and covers the Yin and kidney water. The nose is in the middle of the face, and the spleen is in line with the lips. Observe the appearance of color and know the origin of the disease. The tongue is the sprout of the heart, and the eyes are the tie of the liver. The stomach flows into the two jaws, and the kidneys open up to the two ears. The claws are the tendon system, and the spleen is responsible for transportation. The hair is the excess of blood, and the kidneys are the main function. The spleen transports the hands and feet, and the kidneys transport the teeth. If the internal organ of Gou is weak, it means failure. If you can see the outside, you can know the inside. When the red light is seen, the hot and phlegm is blocked; when the blue light is seen, the cold is caused by epilepsy and palpitations. If it is black like coal, evil will spread in the middle; if it is yellow like orange, it will cause diarrhea in the earth spleen. White means malnutrition, purple means heat. It is difficult to treat a quarrel covered with green, and it is difficult to cure a sun covered with black. The longevity is red and pus-like and blood-prone; the roots of the mountains are green and black, and disasters are frequent. The red bird is seen in the eyes, fire enters the water; the green dragon is around the corner of the mouth, and the liver is in the spleen. People with diarrhea and a red face should beware of it, and those with a cough and a blue face should be frightened. The face is blue, the lips and mouth are pinched, and the pain is intense; the face is red, the eyes are darting, and convulsions are imminent. The fire is bright and the wind and cold are felt on the outside; the gold energy is floating and stagnant in the middle. Yellow and white at first, it means continuous malnutrition and heat; green and red at the same time, it means serious wind evil. When the Qi is exhausted, the fontanelle becomes pitted; when the blood is weak, the hair on the head becomes fringed. Cold spleen will cause salivation at the corners of the mouth, and hot liver will cause tears in the eyes. If the face is empty, it will be associated with abdominal distension and asthma; if the eyebrows are frequently furrowed, it will be associated with abdominal pain and excessive crying.

If the two pools of wind are like loess, it is not suitable. The left and right cheeks are like indigo, which means it may be dissatisfied. The black master of Fengmen has a hernia, while the green master is frightened. Fang Guang is inauspicious, while Smooth is auspicious. If the hands are filled with objects, it means that liver wind is about to break out; if the face is painted with red, it means that the heart is full of fire and inflammation. If you stretch and contract, you will be cold, and Yang is hot; if you sit and lie down, you will feel warm, and Yin and cold will be inevitable. If the belly is big and the feet are thin, the spleen will be trapped due to thirst and it will cause malnutrition; if the eyes are wide open and the mouth is open, the situation is in danger and death will happen. If you observe it carefully, you will definitely get the reason. The sound of crows and fish mouths is a waste of energy. The meat is peeling and dry, which is a waste of time. If there are roundworms, the spleen and stomach will suffer; if the lips are cold, the spleen will suffer first. However, among the five bodies, the head is the most respected, and only the god can be relied upon. Moreover, there are differences in the severity of the sound, and there are differences in the dryness and wetness of the cry. At the first onset of illness, one must yawn; before the onset of fire, one will suddenly cry out in surprise. Heavy tongue and woody tongue accumulate heat in the heart and spleen; choking and wheezing cause fire damage to the liver and lungs. The gums reveal tooth decay, and Ding Xifu reveals food accumulation. The heart is hot and makes one want to lie down but cannot, and the spleen is hot and makes it easy to sleep but cannot rest. People with coughing and aphonia suffer from lung disease, and those with aphonia after illness suffer from kidney cowardice. Those with abdominal pain and drooling water have a lot of insects, and those with diarrhea and sour and smelly stools have food accumulation. Frequent mouth tightening and spleen deficiency, long and extended tongue and heart heat. If the heat is in the heart, one hates seeing the light; if the heat is in the spleen, one likes to eat dirt. Chicken breasts, lung fire swells in the chest and diaphragm, turtle back, kidney wind enters the bone marrow. The nose is dry and black, metal is tortured by fire, belly has big veins, and earth is tortured by wood. Tumors, sores and scabies are all caused by lingering poisons; five kinds of malnutrition and diarrhea are caused by stagnant food accumulation. Abdominal pain, cold invasion, aphthous fever.

Navel wind should be avoided as long as it is waxy, and it will evaporate to prevent it from happening in the anniversary year. Jing comes from heat, and epilepsy comes from phlegm. Jing is born in the heart, and wind comes from the liver. Rapid panic is due to heat and should be cooled; slow panic is due to deficiency and should be treated with tonic. Acne is called sores, and rash is called pockmarks. Acne belongs to the five internal organs, and rash belongs to the six internal organs. It should be cool for rash, and warm and tonic for acne. First understand the yin and yang, then understand the internal organs, and then nourish and relieve the disease appropriately. What are the mistakes in treatment? It's important to adapt to opportunities, don't stick to one to make a mold. Tu Weisheng said: There are some difficult points in this chapter, such as Ding Xi's Bulu and Chicken Breast. There are areas where the solution is not appropriate, such as abdominal pain, cold invasion, shock due to heat, and acne should be warmed and tonic. If there is abdominal pain and a white face and blue lips, it can be diagnosed as cold invasion. Fright is one symptom, and wind is another. However, fright and wind may not both come from heat. Acne often has internal excess heat, so it may not always be appropriate to warm and nourish the body. As for the so-called rash called pockmarks, it should also be distinguished. Because the so-called rashes in our hometown are mostly fine grains like corn, there are also those called sha, because the fine grains are like sand. Pockmarks are quite large in size, more dramatic than acne, and are the most dangerous among acne syndromes. I would like someone to correct me if this explanation is correct. Episode 1: How to Recognize Symptoms Chen Zishan said: There are five ways to look at a child's expression: first, the color of the eyes, second, the sound, third, the fontanel, fourth, description, and fifth, the hair. Although these five cannot be comprehensive, if the two eyes are alert and the sound is loud, ten can save six or seven ears. Look at the color of the eyes; the husband's eyes are the essence of the six internal organs gathered together, and the essence of the body is extracted; if the eyes are full of black light and the spirit is bright, the child will live a long life; even if the disease is aggravated, it will be easily cured.

If there are many white beads, the black beads are dim, the eye beads are yellow or small, and the spirit is sluggish, it means that the parents' congenital Qi and blood are weak, and the children will suffer from many disasters. Listen to the voice: If a child's voice is loud and loud, it means that the six internal organs are full of qi and blood, and the child will grow up easily. If you have never cried loudly since you were born, there must be an internal orifice that is not open, the spirit and energy are not enough, or the sound is like chirping and babbling, and the child will not live long. Visual fontanelle: The anterior fontanelle of Gai's baby is filled with the mother's blood, and the posterior fontanelle is filled with the father's sperm. If the front and back fontanels are full, the child will live longer. For example, if the father's vitality is insufficient and he indulges in alcohol and sex, the child's posterior fontanelle will be empty and unreal. For example, if the mother's original endowment is insufficient and there are many diseases caused by blood deficiency, the child's anterior fontanelle will be weak and weak, making it prone to diseases. If the parents are deficient in energy and blood, their children will die young. If this is the case, the parents cannot protect their longevity. The anterior fontanel is the so-called Niwan Palace in Taoism, and the posterior fontanelle is in the top door behind the head, which is called Baihui. The front and back fontanelles are not close together, which is called skull dissection. Visual description: Any child has a big mouth and a big nose, clear eyebrows and beautiful eyes, the five mountains face each other, and the parts are equal. This is the foundation of good fortune and longevity, and there will be no disease in life. If the mouth is small and the nose is short, the eyebrows are wrinkled, and the skin is astringent and stagnant, the person will die young even though he is not ill; if he does not die young, he will die in poverty. According to the hair: The husband’s hair is formed by the blood of his parents, so it is called blood surplus. If the mother's blood is abundant, the child's hair will be black and shiny; if the mother's blood is weak, or the fetus may be miscarried, or if the child indulges in excessive drinking and promiscuity, the child's hair will be yellow and charred, or the child may suffer from malnutrition and thinness, and it is a sign that the lifespan will not be long. Episode 1·Symptom Recognition Method