In life, we should always correctly treat the right and wrong transformation and failure in the journey of life. Therefore, as the fruits of harvest, we should not let the years go by and look back at our achievements from time to time. We just keep looking forward and keep fighting. Lofty ideals and firm will can only be formed in struggle, beautiful wishes and sweet dreams can only be displayed in the charm of pursuit and struggle, and struggle is the art of strength. Without struggle, how can the tree of life be evergreen? A philosopher once said such a thing; "There are two tragedies in life, one is not getting what you want most in your life, and the other is getting what you want most in your life." The greatest meaning and value of life is happiness and happiness.
Don't rejoice in things, don't grieve for yourself. Let's work together to create a better life.
If a person has no goal, then he will not succeed, and a beautiful and beautiful life will leave him. Struggle is a solid step of will. The footprints of all successful people are full of hard work and sweat. What a clever man, again confident, again confident, again strong will. Without diligent practical action, everything is empty. Struggle is a long-term effort. Struggle has become our youth's excellent moral character and habit of seeking knowledge. Those who change their minds, those who retreat, and those who are unwilling to sweat will never taste the sweetness of hard work.
We may have the same name.
What's your last name?
Man is promoted from the evolution and separation of animals. Therefore, when people exist as human beings, they are not pure natural beings, but dual beings, both natural and social. The existence of human beings as a race is obviously fundamentally different from pure natural objects, but we must never forget that human ancestors started from animals and originated from animals, and some animal genes will accompany human beings for life. People and animals are inextricably linked, confused and connected. The evolution of human beings from animals to humans has gone through extremely long and difficult years, and the transformation of human beings from barbarians to civilized people and real people will also go through the long and painful evolution of countless generations. Therefore, people-oriented, only from the reality of people, people-oriented reality. We should not only see the essential difference between humans and animals, but also see the inevitable connection between them; We should not only see the differences between them, but also see their similarities; We should not only see that we human beings have strong rationality and consciousness, but also see that human beings often have animal madness and ambiguity. Marx pointed out: "The first premise of any human history is undoubtedly the existence of living individuals. Therefore, the first concrete fact to be determined is the material organization of these individuals and their relationship with nature. -Any historical record should start from these natural foundations and their changes caused by human activities in the historical process. " [ 1](P24)
Living individual organism is the realistic carrier of all human material production and spiritual production activities, which is the first premise of any human history. Modern biological science research has fully confirmed that most characteristics of human beings (such as height, weight, intelligence, etc. ) and behavior is controlled by many different human genes and can be inherited. Environmental factors will have a strong influence on gene expression. Environment can amplify or hinder the role of genes, but environment cannot replace or exclude the role of genes. Animal body tissues without human genes, no matter how they live in the human environment, cannot become human. After the long-term efforts of scientists, human beings have finally uncovered the book of their own lives: human beings have 23 pairs of chromosomes, each pair of chromosomes contains thousands of genes, and each gene is composed of complex bases in different permutations and combinations. The human genome has a sequence of 3 billion nucleotides-although it may take hundreds or thousands of years for humans to really understand this gobbledygook, we have already understood some general concepts. For example, the difference between humans and chimpanzees lies in genes, the difference between races lies in genes, diseases are caused by genes, and even behaviors such as obesity and suicide are also in genes. Most of the secrets of human character are buried in genes. Of course, the innate influence of human genes is intertwined with the acquired "cultural genes" of human beings. Not long ago, the killing of four students in Ma Jiajue exposed some problems. These problems are obviously not just general socio-economic and educational problems, but reflect that we need to strengthen the research on human life, the role of human genes, and the research and targeted prevention and treatment of personality disorders caused by genetic defects. Only in this way can we adhere to humanistic materialism.
What is human nature? What is human nature? This is a sensitive topic that has long been controversial. One view is to separate the two: human nature refers to human animal instinct, and human nature refers to what human beings should be beyond animal nature. There is also a view that the two are completely the same thing: human nature is the essence of human beings. There is only an abstract understanding of human nature or human nature (such as human nature is good and inherent vice); There is only a specific understanding of human nature and humanity (for example, only emphasizing human class and social history, etc.). None of the above points of view distinguishes the proper connection and difference between the two. The uniqueness of Marx lies in that he insists on looking at the relationship between human nature and human nature from a connected, developing and dialectical point of view, and regards them as dialectical unity with both connections and differences. Strictly speaking, Marx did not clearly define human nature or human nature, but the meaning between the lines of these two basic concepts is still very clear. Especially in Marx's original works, the two concepts of human essence and human essence are often used in different contexts, such as "conforming to human essence", "being suitable for human essence", "owning human essence" and "realizing my human essence", thus clearly revealing the internal relations and differences between them. The connection is as follows: the difference is that human nature is a generalization and abstraction of the class characteristics of human objective existence, that is, basic * * *. The essence of human beings mainly refers to the individual's self-awareness and personality development of human nature, and it is the analysis and induction of the differences of human personality and the essential differences of social contact, social communication and social relations between people.
The so-called human nature generally refers to the basic attribute that distinguishes human beings from other animals. Marx's view of human nature mainly includes three basic points: (1) The fundamental motive force and internal intention of human life activities is the desire of self-realization for survival and development. (2) The essence of human life activities is free and conscious movement. (3) The way of human life activities is to form certain social relations. The three are interrelated and complementary, and * * * together constitute the objective elements of relatively stable human nature. So who is the most decisive element? Some people think it's human sociality, while others think it's people's free and conscious activities. This paper holds that according to Marx's humanistic thought, the fundamental motivation and intention of human life activities-the desire for self-realization should be the origin of human nature and the original difference between human and animals.
The so-called desire for self-realization refers to the innate desire potential of human beings. Broadly speaking, it includes the lowest desires to realize self-interest, such as eating, drinking, wearing, living, traveling, security, middle-level feelings, socializing and respect, and the higher desires to realize self-value, such as self-ability display and self-personality improvement. This desire for self-realization objectively exists in the depths of people's hearts, and it regularly increases and develops with people's life cycle and external stimuli. Everyone's desire value is different, but the potential desire for self-realization is the same. When analyzing human nature, Marx pointed out that "their needs are their nature" and "in order to create history, people must be able to live. They first need clothes, food, shelter and other things. Therefore, the first historical activity is to produce materials that meet these needs, that is, to produce material life itself. " "As soon as people produce the means of subsistence they need (this step is determined by body tissues), they begin to distinguish themselves from animals." "The first need that has been met itself, the activities to meet the needs and the tools obtained to meet the needs have caused new needs". [1](P32, P25, P35) New demands will generate new historical activities of self-realization, and so on. Here, in his analysis, Marx put quotation marks on the word "creating history" to illustrate that "creating history" here is not a subjective and conscious creation of history, but refers to the potential, subconscious and potential desire of human beings to "create history" to show their self-strength (self-realization) before the first historical activity, and this potential is determined by their body organization. Therefore, driven by the inherent potential desire to create history and realize oneself, human beings have produced free and conscious social production and other practical activities. Productive labor has further created human beings and human society, and promoted the continuous evolution and multidimensional development of human beings. The tenacious and extraordinary desire for self-realization is the objective basis and internal motivation for human beings to create social history freely and consciously, from which human free and conscious activities and human sociality are derived.
Judging from the innate conditions of our ancestors' "body tissue", apes are not as fast as horses, as strong as cattle, as fierce as tigers and wolves, and as clever as chimpanzees. But why did man finally become the king of the universe and the soul of all things? Why can humans continue to evolve and develop while other animals remain at the primitive level? The fundamental reason is that human beings have the driving force and desire of multi-level, multi-dimensional, infinite growth and insatiable self-realization, while the desire of ordinary animals is low-level, one-dimensional, and rarely changes, so it is easy to meet the instinctive needs such as "food and clothing" and nothing else. Modern scientific research has found that human's desire for self-realization is embedded in human genes, which, like the potential physical strength and intelligence of human beings, is independent of human will and greatly affects human development in many aspects. In the laboratories of Rockefeller University and Yale University, neurogeneticists have isolated a gene called VIRLI, which is closely related to human desires. Stimulated by external pheromones, this kind of VIRLI desire gene makes human beings have positive self-awareness and reaction, produce specific goals and desires, and then turn desires into self-realization actions to achieve the greatest satisfaction of self-desires. Generally, animals lack this special desire gene, so they can only have low-level one-dimensional desires forever and cannot fully evolve and develop. Internal cause is the basis of change, while external cause is the condition of change, and internal cause works through external cause. Therefore, human beings, and only human beings, can have lofty ideals and social plans, and can constantly refresh and create their own history.
The so-called self-realization, of course, cannot be separated from oneself. As Marx said, in any case, individuals always "start from themselves". "For everyone, the starting point is always themselves." "If anyone doesn't do something for his own needs and organs, he can't do anything." [2] (P86, P286) Engels also thought: "Before we can do something for something, we must first turn it into our own things and our own things. [3] (P12) Obviously, Marxist historians believe that "starting from oneself" and "doing things beneficial to oneself" are the most humane and normal internal motivation and vitality sources for human beings to engage in all activities and creations. Today's reform and opening up, system innovation, etc. , but also to establish an internal mechanism to mobilize all the positive factors (self-realization). So does this mean that human beings are doomed to live in the shadow of selfishness and extreme individualism? That's not true.
This is life!