1. Learn from the strengths of the ancients and avoid inheriting their diseases. ——Song Nian's "On Painting in the Summer Palace"

We must be good at learning from the strengths of the ancients, rather than inheriting their shortcomings.

2. A good scholar forgets the fishing boat, but a bad scholar carves a boat and seeks a sword. ——"Suiyuan Poems"

筌: a bamboo vessel for fishing. People who know how to learn will forget about the trap once they catch fish; people who don't know how to learn will be stubborn and unaware of changes.

3. In most academic articles, it is better to take things in a good way than to give them away... To achieve oneself, one wants to specialize, and it is more important to recruit people than to take them all. ——"Liu Ke's Posthumous Notes and Zhou Cizhi's Commentary on Ke Xianji".

Lan: collect, absorb. When reading and doing knowledge, you need to be good at absorbing, rather than being good at selecting. If you want to be the leader of a family, you must be expert and learn from others. The most important thing is to be able to draw on the strengths of hundreds of schools of thought.

4. What you have learned on paper will eventually make you realize it, but you will definitely know that this matter must be carried out. ——Lu You's poem "Winter Night Reading Shows Ziyu" by Lu You of the Song Dynasty.

What you learn from books is ultimately about snorkeling. If you want to fully understand it, you still need to try it yourself.

5. Step by step, read carefully and think carefully. ——Zhu Xi of the Southern Song Dynasty, "The Essentials of Reading".

Following a certain order, gradually making progress, reading skillfully, and thinking deeply are the keys to reading. Accumulating knowledge step by step and slowly is not a lazy behavior, but rather a diligent learning spirit.

6. There are three aspects of reading, namely, understanding with the heart, understanding with the eyes, and understanding with the mouth. ——"Training and Studying Zhaigui·Reading and Writing"

There are three aspects of reading, namely, understanding with the heart, understanding with the eyes, and understanding with the mouth. If the mind is not on the book, then the eyes will not read carefully. If the mind and eyes are not attentive, but just read casually, they will definitely not be able to remember it, and even if they can remember it, they will not last long. Among the three, the heart is the most important. The heart has already arrived, can the eyes and mouth not reach it?

7. A good scholar is poor in one thing, and a bad scholar is poor in things. ——Zhuang Yuanchen's "Shu Juzi Nei Chapter".

People who are good at learning can grasp a thing and explore its roots. People who are not good at learning want to touch and explore everything.

8. When reading, you should read the whole book, and those who copy the text should not read it. ——Feng Ban of the Qing Dynasty, "Duyin Miscellaneous Records·Jia Jie Xia".

When reading, you should read the entire book, and you should not read excerpts. These two sentences mainly describe the traditional reading methods and are the manifestation of the rigorous style of study and the tradition of scholarship. Study hard and face learning with a scientific and realistic attitude. In this sense, this sentence still has its reference significance.

9. A good scholar will work hard but get half the result, so he will be mediocre. ——"Book of Rites and Records of Learning".

For people who are good at learning, even if the teacher teaches easily, they can get twice the result with half the effort, and the credit goes to the teacher; for those who are not good at learning, even if the teacher teaches diligently, they can get twice the result with half the effort, and Also complained about the teacher.

10. In order to learn, there are hundreds of thousands of principles in the thoughts in the heart and the talk in the mouth. It is not as good as practicing one principle in one's body. ——"The Words and Deeds of Mr. Yan Xizhai".

When people are studying, what they think in their hearts and talk about in their mouths, although there are hundreds of truths, is not as good as practicing one with their own actual actions.