The origin of Jie (Ji) surname is very simple, and there is one source:

From Shi, the first Jieyang Mausoleum in the Western Han Dynasty, all subsequent people were given the surname Shi. According to the origin of China's surname, "Meng Jie was originally named Shi Ding, and was later replaced by the Knights of Jieyang (now Guangdong) in South Vietnam"; "Tang Xi Dictionary" says: "The enlightener is also surnamed." The list of heroes in the former Han Dynasty contains: "An Daohou Jieyang Ding"; China Dictionary of Surnames said: "The history of Jie's family came out late. According to the research of surnames, in the early years of the Western Han Dynasty, Jieyang Ding was the hero, whose original surname was Shi, and the official worshipped Jieyang Order. The place name of his post was Jieyang, and later it was changed to Jie. Jieyang, in the east of Guangdong Province, upstream of Rongjiang River "; The Dictionary of Surnames in China says: "Xie Shi: In the Western Han Dynasty, Shi moved to Jieyang Order (now Jieyang County, Guangdong Province) and was known as Jieyang Ding. Tang has revealed the historical origin of the town and Qingzhou. " Su Guo's "Preface to Revealing the Secret of History" (the word uncle party, late Xie Chuan layman, Su Shi's third son, was ordered by Su Shi to write a preface to uncover his genealogy) said: "Shi Huan's eldest son was scheduled to escort the general with Wang Hui in the sixth year of Jianyuan, but the soldiers did not cross the ridge and East Vietnam fell; He was also ordered to go to South Vietnam with the help of Yan, threatening Jieyang with Guangdong, and was told by China. He has been in business for twenty years. In the sixth year of Ding Yuan, South Vietnamese Prime Minister Lu Jia heard that the main battle had been resumed, so he rebelled against the Lord of Guangdong and killed the ambassador to China. When soldiers from eastern Guangdong came to Jieyang, they decided to return the land to Han and close Guangdong. Emperor Wu Jing was loyal, and he was given the title of An Daohou, and made a hereditary Jieyang order, giving him the surname' Jie' and the name' Meng' ... "According to legend, the descendant was named Jie.

Ancestor: Shi Ding (Meng Jie). From the genealogy of Xie's family, it is recorded in the genealogy of Xie's family: "The eldest son of Duke Huan of Shi in the early Han Dynasty, who served as a public, was superior in wisdom and courage. Born in the second year after Emperor Wen of the Han Dynasty (BC 162) on the 16th day of the lunar calendar. When Emperor Wu of the Han Dynasty, he guarded the general. In the 6th year of Jianyuan (BC 135), Wang Ying, the king of Fujian and Vietnam, sent troops to attack South Vietnam, and Emperor Wu of Han sent Wang Hui and Shi Dingxing to quell the chaos. The soldiers left Nanchang without going through Nanling, and the younger brother of Fujian and Vietnam was killed, so the history of the emperor's detention was designated as Jieyang Order. A few days later, because South Vietnam rebelled against Lujia and killed China's envoy, Jieyang people's Finance Bureau always drew a map of South Vietnam, played the emperor on the ground, and ordered generals to come to Panyu to capture the rebels of Lujia and Jiande in South Vietnam alive, such as making the army station troops in Meiling and defeating the rebellion of Yushan, East Vietnam, which proclaimed itself emperor. In two battles, Kai was beaten, and South Vietnam and East Vietnam beat Han. Emperor Wu Jia was loyal and brave. In the sixth year of Ding Yuan (1 1 1), on October 14th, an imperial edict was issued, which named it' An Daohou', took Jieyi as the surname, and gave it the surname' Jie' and renamed it' Meng'. This is also the reason for revealing the surname. " According to the genealogy of Jieshi in Han Xi, Guihua, Fujian, Mingxi County, and the origin of surname, Jieshi, Zhang Yu, Ningdu, and Jieshi in Haojiang, Jiangxi, the records of Jieshi's ancestral home are completely consistent, and they are all called "the founder, the original surname, and the order of Jieyang". In six years, he was given the surname' Jie' by Emperor Wu of the Han Dynasty, renamed' Meng', and was appointed as the Hou of Daoan. Therefore, Shi Ding is the ancestor of Jie.

■ Migration distribution

(Lack) There are hundreds of thousands of people at home and abroad today, and their ancestors were the ancient Jieyang county magistrate in Qin and Han Dynasties. The ancestor of the Xie family, formerly known as. In the Western Han Dynasty, it was renamed by the emperor because of its repeated military exploits, and it has a history of more than 2,000 years. Regarding the origin of Ding Shi, the Qing Dynasty's Jieyang County Records recorded: "Shi Ding, a native of Qin, was an official in South Vietnam and was an order of Jieyang. In the sixth year in Ding Yuan, Han soldiers went to Panyu and decided to belong to the Han Dynasty. Wu Jiazhi's emperor, Feng 'an Daohou, had 600 households in the city. His son attacked that time, and his children and grandchildren moved to Jieyang to pay homage to famous officials. "Why did Shi Ding take Jie as his surname? This leads to a historical story that Emperor Pingnan gave his surname Jieyang more than two thousand years ago. In BC 135, Wang Ying, king of Fujian and Vietnam, sent troops to attack South Vietnam. Emperor Wu of the Han Dynasty sent Wang Hui and Shi Dingxing to quell the chaos, and then sealed South Vietnam and East Vietnam to Han. Shi Dingping made great contributions to the chaos, and was named an Daohou by Liang Wudi in 1 1 BC. He took Jieyi, where he worked, as his surname, and gave his surname "Jie", which was renamed Meng. This is the origin of Jieshi. According to incomplete statistics, at present, Xie's descendants have reached 500,000 to 600,000 people, all over Guangdong, Jiangxi, Fujian, Guangxi, Zhejiang, Hubei and other places. Among them, there are about 30 thousand people in Lianjiang City, Guangdong Province alone. At the end of 2004, the seventh1generation grandson of the Jie family in fengcheng city, Jiangxi Province, took his Tibetan genealogy to Jieyang to find his roots. Ancient Jieyang was one of the six ancient counties in Lingnan area in Qin and Han Dynasties, but when it was established and where the ancient Jieyang county was located is still a mystery. Xie surnamed Wang, born in Xiangcheng County in the first year of Taixing, Jin (3 18). Originally a rule, now Henan Province).

■ Historical celebrities

Meng Jie: Originally Shi, Ding. It was the first county magistrate in Jieyang, Guangdong Province in Han Dynasty and Yuan Dynasty. In the sixth year of Jianyuan (BC 135), it was sent to Lingnan by Emperor Wu of the Han Dynasty to quell the rebellion in southern Fujian and Vietnam. The land was returned to Han and Guangdong was sealed. Emperor Jingdi was loyal to him, and he was named An Daohou, inherited Jieyang order, and was given the surname' Jie' and the name' Meng' ... "After that, he was detained as the order of Jieyang County in South Vietnam. Jieyang is the birthplace of China Jie's descendants, and Meng Jie is Jie's ancestor.

Bai Jie: Emperor Jinhui, the grandson of the 19th Meng Jie, lived a long life, and was appointed as the secretariat of Guangzhou in the Spring and Autumn Period. At the end of Jianwu, he was renamed Hailing, where he served many good people. Tao Kan (AD 259- Park 334), a native of Xunyang, Lujiang, Eastern Jin Dynasty, started from the county history and gradually became a county magistrate. Yongjia five years, served as Wuchang satrap. He is diligent in history and often encourages people to cherish time, and is known as "eponymous".

Jieyi: Chen was born in the 27th generation, with a high word. He was first appointed as the magistrate of Jiangdong, and later he was rebuilt as Kang (equivalent to the mayor of Nanjing, Jiangsu) and promoted to assistant minister of Zhongshu.

Zhang Jie: Tang Xianzong was born in the thirty-fourth generation (the eldest son), whose real name was Shu 'an, and Ding Hai in the second year of Yuanhe (AD 807), and was awarded the secretariat of Nanchang Road by the Ming Dynasty.

Xuan Jie: mathematician, strategist and astronomer in Qing Dynasty. His representative works include The Legacy of Xuan Ji, The Art of Making a Son, The Stretching of Making a Son, Zhou Yi Towering to Heaven, Daoism, Shooting, Running Script, Fire Art and Yu Di. It involves astronomy, geography, military affairs, history and many other fields.

Revealing the emblem: When Tang Zhaozong was in office, he revealed Meng Meng's thirty-six grandchildren, Zizhen; In the town, Yu Kou was made a general to protect the country, and Gan Ning was promoted to a servant in the second year, in order to win the credit of Shangguan, and was named Dr. Yin Lu, the proofreader of the Ministry of Industry, and the secretariat and suggestion of Yuanzhou.

Exposing Expo: In the Song Dynasty, Su Dongpo, the 44th generation grandson of Meng Jie, called it "Jiangnan Exposing Bookshelves". Juren for the Song Dynasty, awarded by the official to Hangzhou.

Interpretation: Yuan Dynasty writers. The word manshuo. Longxing Fuzhou (now Fengcheng, Jiangxi) people. On the recommendation of Lu Zhi, he was awarded the editor of Hanlin National History Institute, where he became an official lecturer with a bachelor's degree and later served as an art supervisor. He participated in the editing of Liao history, Song history and Jin history. After death, Sven-an. Ouyang Xuan's "yu zhang Gong Jie Epitaph" said that Jess's article ... was fair and concise, and the system was concise. He is good at composing poems in ancient Yuefu and choosing long sentences, William. J has the style of prosperous Tang Dynasty. His poems, such as Fisherman, Gaoyou City, Yangliuqing Ballad, Autumn Goose, Poems of Ancestors and Biography of Ren Pipa, all reveal unreasonable phenomena in real social life to some extent. In particular, the poem "Autumn Goose" has other sustenance, which shows the contradiction between nationalities at that time. As "Haoran Qi" said: "When northerners come to Jiangnan, they are poor and rich, but they have nothing, but they still insult the South. They think that the right family is expensive and regard the south as a slave. However, in South Renye Fang, northerners are inferior, so they often get this slap. " There is also a song by Jess, the song of the female jeep, which describes the boat people at the foot of Dagu Mountain in folk songs. No matter how sinister the storm is, they are always fearless and show the fortitude and courage of the working people. Jaeger's prose mostly preaches feudal ethics, but there are also some readable works. For example, "fighting Xiao Wei" and "sending Li Kejun to Changxing House" all think that "being alone" is not a politician's demeanor. The flowing clouds, pavilions and pavilions in the Huyuan reflect the leisure of the literati in the feudal era. He is the author of The Complete Works of Wen Jie An Gong (volume 14) and its addendum (volume 1).

Solution: A native of Guangchang (now Jiangxi) in Yuan Dynasty, he lived in Minjiang River (also known as Jianchang) and was called Fujian in his later years. During the Taiding period, the official Shao Wu experienced and was famous for his integrity. It's easy to visit. Every time I meet the ruins of my old capital, I often wander and sigh. He is the author of "A subset of Hooley".

■ County Tangwang number

Wang Jun 1

Xiangcheng County: The former ruler of Xiangcheng (now Xiangcheng, Henan Province) was settled by overseas Chinese in the first year of Jin Taixing (3 18). As a result, Fanchang and Dingtao counties settled overseas together. Overseas Chinese in the county settled in Chungu County, Andi Longan (397 -40 1) moved to Liyang, and the two counties were placed in Huainan County.

Hall number (missing)

■ Unveiling the Ancestral Hall Federation

[Seven-character antithetical couplets of Jie's ancestral temple]

Public storage materials in yu zhang are in great need;

Shao Wucheng refused to be outspoken.

-Anonymous write Jie ancestral hall general association.

The first couplet refers to the rich people in the Yuan Dynasty, with graceful words. They were famous for their literary talents in their early years. During the Dade period, they were recommended to the DPRK by Cheng Jufu and Lu Zhi. They were academicians for three times, and later they were officially awarded to teach the children of noble ministers, which was highly valued by scholars. In his early years, he gave lectures as an official in Tong Yuan and participated in the compilation of The Grand Ceremony of Shi Jing and The History of Liao, Jin and Song Dynasties. After his death, he was made Duke of Zhang Yu County and named Wen 'an. The articles are neat and concise, and the poems are particularly beautiful, including Wen 'an Collection. In his later years, the prime minister once asked him what was the most important thing in governing the country. He replied: "It is most urgent to store materials (reserve talents)." The second couplet refers to Guangchang people in the Yuan Dynasty, who showed kindness to the people, and later lived in Minjiang River, calling themselves Min, and later called Xiweizi. During the Taiding period, the official Shao Wu experienced and was famous for his integrity. It's easy to visit. Every time I meet the ruins of my old capital, I often wander and sigh. He is the author of "A subset of Hooley".

[Jie's ancestral hall has more than seven general couplets]

An Lu after the wind and the rising sun have given his family a thousand years of history. He also wants to see the loyalty of the first generation, holding a national map in his hand and returning it to the Han Dynasty.

Located in Shang Qi, the Sect established a city, and the clan lived in Ba Ye. Fortunately, later generations rose up and rebuilt the ancestral temple to repay their merits.

-Anonymous write Jie ancestral hall general association.

Quanlian Temple refers to Meng Jie (Shi Ding) in the Western Han Dynasty, the ancestor of China's abstinence. The ancestor, whose real name is Shi and Ming Ding, is the eldest son of Shi Huangong. Emperor Wendi was born on 1 1 month 16 (BC 162). It is clearly recorded in Sima Qian's Chronicle of Hou Nian since Yuan Dynasty that on the first day of March in the sixth year of Ding Yuan, Shi Ding was named Hou Dao and inherited Jieyang Order. "Jie's Genealogy" records: Emperor Wu of the Han Dynasty issued a letter to him, calling him an Daohou, giving him the name Jie and a fierce name. Su Taibei, the third son of Su Shi, wrote a preface to He Jie's history in three years (1 100), in which it was recorded that the general escorted Wang Hui out of yu zhang in the sixth year of Jian Yuan (BC 135), but he did not exceed the order and went to East Vietnam. The following year was the first year of Yuanguang, and I went to South Vietnam with Yanzhu. In the sixth year of Ding Yuan (1 165438 BC), Shi Ding decided to teach those who gathered and stored in Pingyuan schools. They sincerely returned to the Han Dynasty and closed Guangdong. Emperor Wu Jing was loyal to them, and made them an Dao Hou, and inherited the Jieyang order, giving them a surname and a name. Since this period, Lingnan area has entered the national territory, Chinese culture has directly entered, and counties under the central government have begun to be established in this area. It has been 2 1 15 years. Meng Jie (Shi Ding) was a saint who made outstanding contributions to national unity in the period of Emperor Wu of the Han Dynasty recorded in Historical Records and Hanshu, and was also the ancestor of Jie.

■ Appendix I: Ancestral Training of Jieshi

[Jay's family rules]

According to Family Rules in Volume III of Revealing Genealogy in Shicheng, "Dao 'an's family style was given a surname by force" and "Zhang Yushide passed on Xu Yi by loyalty and filial piety". Looking up his genealogy, we can see that the wind of peace still exists, and the principle of loyalty and filial piety has been passed down from generation to generation.

First, the cultivation of filial piety.

Genealogy vividly describes children from the beginning of "mother blood and father essence", "pregnancy in October" and "the birth of a child shocked the soul". Intestines are like knives, and life is in the shadows. After Three Years of Breastfeeding, Embracing Silk and Sleeping Well; "I can get used to walking, but I'm worried about falling down." I'm worried about the diseases caused by it, and I pray to the Buddha for help. Father is a child, and he cares about business. "It is really difficult for parents to have children. In the genealogy education of future generations, parents should do their best to support and honor their children when they are 100 years old, even if they are poor, half-baked, and filial. When children are rich, it is not enough for parents to be "rich", but also "don't be a fake servant, do it yourself." ""A kiss and a smile are better than three animals. "

For brothers and sisters, you should be "your own flesh and blood" and "dear sister, Grace and her nephew". "Brothers, parents and children, don't take Shaoling, let pears push dates and shoulder geese." "Eldest brother or father, sister-in-law's mother. Things must be in order, don't argue. Brother and son are connected by flesh and blood, and their diet teaches each other. "

For the death of a loved one, "I will regret it on the day I die until the end of my life." "Be careful when you wear clothes." "The burial ceremony for Yu Xiang is not awkward." For the ancestors who passed away in the past, we should also "repay them with a taste."

Second, boudoir training

There are obviously remnants of feudal thoughts that despise women in the commandments, and they think that "it has been a disaster since ancient times; It depends on the woman. A child will be happy if he doesn't get married. One wife is confused, and the other is ignorant. My son is not married yet. 6? 1 flesh and blood are one, one wife is confused, and the widow is divided into fields. " In genealogy, the way to educate future generations to manage the family is "righteousness first" and "being a good wife and honoring guests". Don't care about the money "who is more and who is less", "whatever you say and do, the rate is impartial." Teach the old porter, check livestock, chickens and dolphins. Women in the family should "do their jobs" and "work hard". "Sleep is sleep, food and clothing are flat", "clothes are not fresh", hard work and simplicity. For women in the same town, they are often "talkative" and don't talk to them about people. This is the place where right and wrong were born. Genealogy takes "Zeus, a merchant's pawn" as a historical mirror to educate future generations not to be infatuated with women's sex. "Beautiful ladies and concubines are indulgent. Zeus, a business pawn, hangs high in the mirror. "

Third, the training of farming and mulberry.

Discipline education children and grandchildren to work hard, the most taboo is to pamper, not to work for the family. "Hoover, Xifeng in the shoe. Be sincere with people's hearts, and be most afraid of being careless. It is useless, and it is difficult to be poor. " Family precepts also warned future generations to either farm or seek an official position. "Except for two ways, you can't attack outsiders." ""Kuang son stupid base, this is not a plain. If the husband does not plow, the palace will cry. Do not accumulate for one day; The cold is in children. "The genealogy also says that we should be diligent and thrifty." Diligence and thrift, using money is a passport. "If you have enough money, you can spend the winter. If you live within your means, it will be empty. " Genealogy also explains the dialectical relationship between small and big, poor and rich, product and failure. "Don't be too young, the business has an end. Every little makes a mickle, and you will get rich in a few minutes. It' s hard to return, and it' s leisurely. " "Leisure habits, luxury is male. Even if there is gain, there is no loss. Why don't you do your duty and be Tian She Weng? " "Cultivate reading and enjoy it."

Fourth, the training of poetry and calligraphy

The opening of family precepts illustrates the importance of reading. "If you don't study, you will be troubled by desire. Unfortunately, unkind, unkind. If you make a mistake, it will be red. Pride, fornication, rape and death. All evils are taught. "

There is also a famous saying in the genealogy: "Jia Dun's poems and books win the accumulation of wealth." "If you are poor at home, you can learn to be rich." "Don't rely on the rich, the rich don't indulge. It's rude to have money, like a calf. " Rong Lu also warned that Guanjue should rely on personal struggle, not money. "Buying expensive courts is inevitably vulgar." When educating children, we should not easily decide whether to let them study because of their talent. "Don't waste scrolls because of their ignorance." Virtue is not diligent, "to avoid exile." Only in this way can we "preserve the voice of my family, continue to learn from books", "honor our ancestors" and "be a famous family."

Five, not for the commandment

The precepts of genealogy; It is full of dialectical thoughts. The commandment says, "People will do something if they don't do it." . Disdiscipline refers to abstinence from drugs, gambling, alcohol and hunting. "There are foreign cigarettes, and it is in Sisi Lee. At the beginning of seduction, no sage is stupid. " "It has been dyed for a long time, and the poison has entered the heart and spleen." "Rich people get married, but no one gets married." "Lying all the year round is a waste of time." "There is nothing worse than a disaster." .

"If you don't sleep in a smoky bed, you are good children and grandchildren." In addition, gambling is also harmful to future generations. "Brothers play and gamble with * * *." Win or lose, you are infinite. If you win, it will be ruined, and if you ruin it, it will be ruined. If you lose, go home and sell your son. ""how evil, wealth with death. Yin Gong's exhaustion is harmful to children and grandchildren. "The genealogy also specifically mentions that drinking too much and playing hunting are also' ridiculous'." If you do nothing, you will be embarrassed. "

Six, the discipline of litigation

The precept warns future generations: "misfortune begins in a small place." Be patient in everything, and don't let "every little thing is better than this", "I hurt my brother once in a rage" or "I couldn't help it carelessly, and the lawsuit started here". To have a broad mind, "If I am right, why not let him go" and "The deeper the grievance", it will be difficult to go back and make up for it.

Seven, the precepts of Buddhism

The exhortation warns future generations that after the death of their elders, they should only follow the ritual of the Jie family to "pay homage to Tibetans", "do nothing but grieve" and "do no Buddhist work". Genealogy says that Buddhism "says it is difficult to punish after death." It is necessary to release the jade emperor by Buddhism, to cross over and to go to heaven. If the money owed to the official is less, it will be compensated by the Buddha. "This is a terrible lie." Open a wide field, three days and four nights, fasting, sand practice, jingling gongs and horns. "Doing so is easy to be happy and sad, damaging wealth and ruining customs, and laughing often.

The genealogy also says that it is ridiculous for children to play tricks when they are sick. The genealogy says, "When a child is ill, he is lost in redemption. Stolen by the soul. Reincarnate as a person. You must rely on fairy milk to save your soul and go back to your room. What's even more ridiculous is that it's the seat, not the death. " Genealogy is also quite materialistic, thinking that "the spirit is the shape and the soul is the god." Since the soul is scattered, how can it come back? ""What is the soul? Can you catch it? "I think only those ignorant women and aunts will believe these stories. The genealogy also loudly calls for "learning to be polite" and "being fascinated". "

Eight, the commandment of disobedience

It is mainly to educate children and grandchildren not to make mistakes, which is consistent with the idea that the family is given the surname by the emperor and the country is governed by loyalty and filial piety.

[Jie miscellaneous training ancient training]

The Jieshi genealogy of Shicheng is also accompanied by miscellaneous training and ancient training. Among them, "the tree family and the tree people must be virtuous and can be diligent"; "Diligence makes up for it, and frugality helps it; The sentence "Labor is good, leisure is prostitution" is quite meaningful. Let me quote.

Jieshi's family instructions have the characteristics that the genealogy of the Han nationality of the general Chinese nation is based on traditional virtues, and also have its unique personality.

(A) Family precepts have a certain cultural depth. For example, when talking about the relationship between "small" and "big", "poor" and "rich" and "accumulated" and "defeated", we emphasize the profound truth that the small becomes big, the poor becomes rich, and the family is defeated, and it is not easy to accumulate, and the defeat is also calm, which encourages future generations to be diligent and thrifty, accumulate small and become big, and be prepared for danger in times of peace.

(2) Do not believe in Buddhism or witchcraft. The Jie family does not believe in witch doctors and witchcraft, and thinks that "the soul is physical and the soul is ascending." Since the soul is scattered, how can it come back? "Don't believe in evil. At the same time, for ancestor worship and burial, it is also advocated to use family-specific customs and not to do Buddhism. Think that doing Buddhism

"Beat the sand, gongs jingle", "easy to be sad and happy" and "laugh heartily". Quite materialistic. From this point of view, revealing the Meng family, family style and world style has its desirable positive significance.

■ Appendix II: Reveal the family names and stories and interesting stories.

Huoshaodi Hechegong Bridge

In ancient times, one day, Chegong, the magistrate of Jieyang County, received a secret order to kill all the people whose surnames were revealed within one month. Why? The reason was the chaos of the war. An emperor had a nightmare and saw a fencing giant break into the bedroom with a sword pointed at his throat. He fell to the ground. Call Buddhists to interpret their dreams immediately after waking up. The Buddhist thought for a moment and said, "Did the giant swordsmanship enter the palace? Murder of the emperor, is the main demon rebellion,' strike', is orange; Oranges are produced in the south, which means that the demon master must nest in the south. The emperor can check whether there are any place names in the south that sound like' Ba', and then ask the local officials to cut off all the local people, so that future troubles can be eradicated. " Later, a Jieyang city was discovered in Lingnan area, and Jieyang was the place to uncover the family. So the emperor gave a secret order.

After receiving the order, Che Gong thought repeatedly: "If you obey the order, you will kill your family in vain;" If you don't implement it, you may commit the crime of deceiving the monarch. " After repeated thinking, I came up with a satisfactory solution. That night, Che Gong secretly ordered a family named "Wan" to move out and set fire to Wan Jia. Afterwards, Che Gong wrote a letter about burning thousands of households, burning the temples and destroying the city, and reported it to the court. The emperor read the script to celebrate world peace and national stability. At the same time, Jie people were forced to move.

Later, Jieyang people traced back to the source and named the burned place "Burning Land". In order to feel the virtue of Chegong Temple, a "Chegong Temple" was built in Yuancuotou, east of the city, and the stone bridge was named "Chegong Bridge" as a souvenir.

"Burning Ground and Chegong Bridge" has been widely celebrated among Jieyang people so far, which may be the reason why Jieyang Jie left the fief!

The glory of the Jie family comes from the battle-hardened, outstanding exploits and the seal of Emperor Wu of the Han Dynasty. The danger of family disintegration stems from an imaginary dream of an emperor, which is ironic and legendary.

Meng Jie and his descendants are now distributed in Guangdong, Fujian, Jiangxi, Hunan, Guangxi, Hubei, Henan, Guizhou, Anhui, Zhejiang, Jiangsu, Inner Mongolia, Taiwan Province, Canada, Singapore, Japan, Europe and America. For thousands of years, things have changed, and people named Jie have moved from Jieyang, but their descendants have never forgotten their roots. The genealogy of all Jieshi folks in later generations called their ancestors Meng Gong, and Jieyang was the birthplace of Jieshi. Jay's descendants are a family. No matter where we meet, even strangers are brothers and sisters, showing deep affection. Jieren's unique complex of the same root is very simple and real. The affection of people who reveal their surnames fully embodies the cohesion and centripetal force of the Chinese nation's big family.

■ QQ group: 36 1 1233