We continue to chew vegetable roots today. Reading this passage today makes people wake up. If we understand it, we will live a clear life.

The meaning of this passage is that if a person does not completely eradicate the idea of ??pursuing fame and fortune from his heart, even if he despises glory and wealth on the surface and is willing to live a life of poverty, in the end he still cannot escape the temptation of fame and fortune.

If a person is affected by external forces but cannot be resolved by his own righteousness, even if he can benefit the world or even benefit the future, it will be just a redundant trick after all.

With a bright and aboveboard mind, even if you are in a dark world, it is like standing under a clear sky thousands of miles away.

The heart is evil and evil, even in broad daylight, it is like being haunted by the devil.

People only know that having fame and status is a kind of happiness? But they don’t know that the kind of happiness without fame and status is the real happiness.

The world only knows that being hungry and cold is the most painful thing. However, it is even more painful for those dignitaries who have no worries about food and clothing but are mentally empty and sad.

Some of my insights: In the vast world, all living beings, we live in this chaotic and complicated society. The competition in the commodity economy and society is fierce, and all kinds of temptations are coming, which is dazzling and dizzying.

How many people do whatever it takes to pursue fame and fortune, but in the end they become slaves to fame and fortune.

As Rabindranath Tagore said: "If you tie gold to a bird's wings, the bird will not be able to fly."

It is true that only if you are not burdened by fame and wealth and not disturbed by the world, . Only then will we live transparently and contentedly.

Sima Qian wrote in "Historical Records": "Everything in the world is for profit, and everything in the world is for profit." "Fame and wealth" are closely related to everyone. We treat fame and wealth There should be a right attitude.

Some people fight for profit; some fight for fame; some are troubled by material desires.

Many people say that life is very tiring and life is not easy. The reason is that too much emphasis is placed on fame and fortune, too much emphasis on material desires, and less on the mentality of letting nature take its course.

"Zhuangzi" said: If you are not burdened by fame and wealth, and are detached from external things, you can ignore disasters.

Life is full of vegetation and autumn. We should be unfazed by favors and humiliations and return to tranquility and nature.

If we take fame and fortune too seriously, and even regard it as life, we will pursue it diligently. When we get fame and fortune, we will have to exhaust all our mechanisms, which will make us physically and mentally exhausted and haggard. This will not be worth the gain.

Only by unswervingly adhering to one's moral bottom line and beliefs, not focusing on fame and fortune, not counting gains and losses, and controlling material desires, can we withstand all kinds of temptations and tests, and be able to not be happy with things or ourselves. sad.

"Laozi" said: "Tranquility is the best, winning but not beautiful." Later generations have always appreciated this artistic conception of "peace of mind".

Being indifferent to fame and wealth is an attitude towards life and a philosophy. "Without indifference, there is no clear ambition; without tranquility, there is no progress."

Tao Yuanming, a great poet in the late Eastern Jin Dynasty, was a celebrity. His great-grandfather was the famous Sima of the Eastern Jin Dynasty.

When he was young, Tao Yuanming originally had the ambition to "help the common people", but his ideals were full and realistic.

In the turbulent years when the country was on the verge of extinction, he had empty ambitions but could not realize them.

In addition, he has an upright character, is honest and honest, and is unwilling to grovel to cling to the powerful. As a result, he has a sharp conflict with the dirty and dark real society, and develops feelings of incompatibility.

In order to survive, Tao Yuanming initially worked as a minor official in the state, but because he couldn't stand the bad style in the officialdom, he soon resigned and returned home.

Later, in order to make a living, he successively held some low-status official positions and lived a life of inactivity and officialdom.

Tao Yuanming served as an official for the last time, when he was already past his "forties". On the recommendation of his uncle Tao Kui, he once again served as the magistrate of Pengze County.

Once, the county sent a postal supervisor to learn about the situation. Someone told Tao Yuanming: Those are people sent from above, and they should be dressed neatly and respectfully to greet him.

After hearing this, Tao Yuanming let out a long sigh: "I don't want to be humble and courteous to these guys just for the five dollars' salary of a small county magistrate." After saying that, he resigned from his official position and went home.

Tao Yuanming served as magistrate of Pengze County for only more than eighty days. When he abandoned his post this time, he left officialdom forever.

Tao Yuanming gained spiritual freedom and personal dignity because he "did not give up for five buckets of rice".

Living in a quiet village, contented and indifferent. Therefore, he has such an independent personality as "picking chrysanthemums under the eastern fence and leisurely seeing the southern mountains." And he wrote poems and essays that were of a generational style and have been passed down for generations.

Zhou Dunyi rejected official corruption and only sought to be clean and self-sufficient. Wang Mian was indifferent to fame and fortune, leaving behind an eternal legend of "leaving no one to praise his good looks and retaining pure energy to fill the universe".

They learned to reject the temptation of fame, fortune and money. At the same time, they also left precious literary wealth and precious spiritual wealth to future generations. Their high moral character and integrity have become role models for future generations of Chinese people with lofty ideals.

Don't be surprised by favor or disgrace, just watch the flowers blooming and falling in front of the court; you have no intention of leaving or leaving, just follow the clouds rolling and relaxing in the sky.

Stick to moral integrity, be indifferent to fame and wealth, and cultivate your character. Every excessive glass of wine is poison brewed by the devil, and a little more greed is the executioner of happiness.

If a person's life is busy for the worldly time, then his life must be boring. Moreover, his life will be filled with pain and obsession due to gains and losses of fame and fortune. He will be bound by fame and fortune and find it difficult to escape from it.

In life, whatever view of fame and wealth you choose will determine the kind of life you choose. If you choose greed, you will choose the trough. If you choose indifference, you will choose nobility.

If you want not to be burdened by fame and wealth, and not to be disturbed by the world, the most important thing is to have a normal and calm heart.

When a person is no longer bound by fame and fortune, he can pursue his faith in life. Only in this way can he live a fulfilling, comfortable and transparent life.