The spirit of Xinjiang people - gratitude

Gratitude, "Modern Chinese Dictionary" explains it as "to express gratitude for the help given by others." In fact, "gratitude" is a borrowed word. The definition from the Oxford Dictionary is: “the willingness to show gratitude for benefits received and to give back to others.” This explanation is more appropriate. The tradition of gratitude and repayment has existed in my country since ancient times. In the Book of Songs, there is a saying of "throwing a peach in return for a plum". There are also ancient sayings such as "Whoever speaks from the heart of an inch of grass will be rewarded with three rays of spring", "A drop of kindness will be repaid by a spring", etc. saying.

What touches people’s hearts is love first. Gratitude is an important expression of the Chinese nation’s character. Gratitude breeds strong family affection, friendship and nostalgia in traditional society. The reason why Chinese civilization is everlasting, able to go through vicissitudes of life, endure hardships, and yet continue to be passed down through ups and downs, is closely related to the spirit of gratitude formed by history.

Gratitude is an emotion. It reflects a feeling of feedback and a heart of repayment. Only with a grateful heart can you know how to honor your parents and respect your teachers. Only then will you dedicate everything to the great motherland. Only then will people and people, people and nature, and people and society become more harmonious.

Gratitude is a virtue. It reflects a person's correct understanding of the relationship between himself and others, with society, and with the great motherland. As the great German philosopher Immanuel Kant said, gratitude is a lofty obligation. We are opposed to utilitarian gratitude, but everyone must have a grateful attitude and cherish the favors given to them by others.

Gratitude is a reward. Today's society is a society of "everyone for one, one for everyone". Our basic necessities, food, clothing, housing, transportation, birth, old age, illness and death are all dependent on the help of society and others. We are not only the creators of social wealth, but also the beneficiaries. As a beneficiary, you should be grateful.

Gratitude is a positive response to social life. British writer Thackeray said: "Life is a mirror. If you laugh, it will also laugh; if you cry, it will also cry." Gratitude is to smile at life.

Gratitude is rational thinking and a humble attitude. When a person knows how to be grateful, he will turn gratitude into an action full of love and practice it in his life. A grateful heart is a seed of peace, because gratitude is not a simple repayment of gratitude, it is a spiritual state of responsibility, self-reliance, self-respect and the pursuit of a sunny life!

Gratitude is the benefit of life to life. A philosopher once said that the greatest tragedy or misfortune in the world is for a person to say without shame that no one gave me anything. Gratitude is not a one-way effort. Gratitude allows us to share the sunshine and touch of life while giving, and appreciate the true meaning of happiness.

We need to be grateful to the motherland, we need to be grateful to the people across the country, and all ethnic groups in Xinjiang need to be grateful to each other

There is such an award speech and such a passage, which once made me burst into tears

[Award Speech] The hero returns home and thousands of people bid farewell to his hometown to mourn the hero

The man’s ordinary life moved Xinjiang and China

Plot summary “I saw him then I sat on the shore and washed my feet, so I asked him why he didn't go swimming. He said, 'I can't swim.'" A citizen who had seen Liu Kaijin at the scene before the incident said, "Who knew that the two children fell into the water later. , He went down to save people!”

“I can’t express my gratitude in words!” Xiaochao’s father who rescued the child said that his son’s life was a A college student who had never met him paid for it with his life. He wanted to educate his son to learn the qualities of his benefactor and learn to be grateful.

He is a motivated and caring college student born in the 1980s; at the critical moment of life and death for two young people who fell into the water, he did not hesitate to go into the water to save them. At the last moment, he struggled to throw the floating object to the drowning boy. The drowning boy was saved, but he sacrificed his precious life at the age of only 22 years old. He is Liu Kaijin, a Xinjiang college student from Chongqing Information Technology Vocational College. He spread his love to the land of Jianghuai and moved Xinjiang and the land of China.

Tagelbula Village, Almale Township, Xinyuan County, is the hometown where Liu Kaijin has lived for 22 years. Liu Kaijin's mother, Chen Yuxia, is an ordinary rural woman. She has not had a good meal for more than ten days while waiting for her son. On July 27, the father of the child, Liu Shengchang, finally returned, but what he held in his arms was an urn. Chen Yuxia, who had run out of tears and still refused to believe the facts, was completely desperate when she saw her son's ashes and familiar portrait. On March 8th, Liu Kaijin called her mother from the School of Information and thanked her for her upbringing. On Mother's Day, he called his home phone again and told his mother to take good care of her health. His son had grown up and he would definitely give his mother a decent holiday gift when he made money! Later, Liu Kaijin called her mother again. This time she was a little worried. "He said he suddenly fainted at school. I asked him if it was caused by being too tired from studying and overusing his brain, and I also put money into his card." , let him go to the hospital for an electroencephalogram and get some medicine. I guess he never went to the hospital to save money..." Chen Yuxia said that every time she calls home, her son's last words must be "Mom and Dad. , you should take more care of yourself."

Liu Kaijin's father, Liu Shengchang, was in Bengbu City, Anhui Province. He made a special trip to the Huaihe River where his son rescued people. "The river is turbulent and very scary. I heard from the locals that it is at least twenty or thirty meters deep. My son can't swim. He will definitely die if he goes down there," he said. "Standing by the Huaihe River, Liu Shengchang had mixed feelings.

Some people say that not every flower can represent love, but roses do it; some people say that not every tree can withstand thirst, but poplar does it; some people say that not every tree can withstand thirst. Everyone can sacrifice their lives for righteousness, but Liu Kaijin did it! An ordinary but great soul, a simple and enthusiastic young man from Xinjiang, a role model for contemporary college students, showed his heroic spirit in a foreign place for two strangers! In the face of this "hero", any language is pale, and no heroic words can explain the heroic spirit. In the face of danger, he did not need to choose at all, because Liu Kaijin's actions came from his inner quality, the true quality of a hero

The spirit of Xinjiang people---mutual assistance

(Introduction) There is a man in the Mediterranean A species of parrot fish. When something unfortunate happens to one of their fish, the other fish will rush to rescue them regardless of their own safety. This kind of animal uses its actions to explain what mutual help is. "A ruler is short, an inch is long." Everyone is not omnipotent. It is inevitable that they will encounter some difficulties and problems and need others to lend a helping hand. Mutual aid means helping each other and developing together. It is a sincere and natural act of giving, a noble feeling that is free from vulgar taste, and always inspires and motivates people to work hard. Mutual assistance is the cornerstone of our blessed home. Prosperity and development are inseparable from mutual assistance. Only with mutual assistance can there be a source of warmth. Mutual assistance is the driving force for our progress

Mutual assistance, simply put, means helping each other and developing together. It is a sincere and natural act of giving, and a noble sentiment that escapes from vulgar taste. No matter what era, the spirit of solidarity and mutual assistance will always shine brightly, always inspiring and motivating people to work hard.

Mutual assistance is not only a manifestation of moral conscience, but also a social responsibility. Throughout the ages, Xinjiang, as a passage of the ancient Silk Road, has been a place where multiple ethnic groups, languages, religions and cultures interact and integrate with each other since ancient times. On the vast land of Xinjiang, people of all ethnic groups work together, help each other, and Solidarity and love. In the process of mutual exchanges and integration, various ethnic groups have formed a rare spirit of joining hands and helping each other. This is not only in line with the core values ??of socialism, but also complies with the fundamental will of the people of all ethnic groups in Xinjiang.

The story of a Uyghur mother and her 19 children from 4 ethnic groups

In addition to her own 9 children, the 70-year-old Anipa and her great ethnic unity The family has more than 180 people from six ethnic groups: Uyghur, Han, Hui, Kazakh, Tatar, and Uzbek. Their stories have touched more than 20 million people of all ethnic groups in Xinjiang. Not long ago, when faced with an old photo from 30 years ago at Anipa's home, reporters and county officials were identifying who the adopted children in the photo were and what their nationality was. Anipa suddenly interjected: "In I don’t distinguish between nationalities here, they are all my children!” The reincarnation of love, they said, “I learned to love from my mother and learned to help people in need.”

(Huocheng County. Court case)

The spirit of Xinjiang people - enterprising

The "Book of Changes" says: Heaven moves vigorously, and a gentleman strives for self-improvement. This sentence reveals a spirit-enterprising spirit. "Book of Changes" says: Heaven moves in a healthy manner, and a gentleman strives to constantly strive for self-improvement. This sentence reveals a spirit-enterprising spirit. As an important connotation of modern culture, enterprising means hard work, tenacious struggle, innovation, innovation and development.

The various ethnic groups living in ancient Xinjiang have been in arid and cold climate conditions for a long time, such as "the ground is dry and alkaline, and no grains can grow" and "the bark of wood is three inches, and the ice is six feet thick." They often interact with each other. Fight. This specific natural and cultural environment has created the hard-working character and enterprising and self-improving national spirit of all ethnic groups in Xinjiang. This core and essence of the national spirit is still an important source of strength for all ethnic groups in Xinjiang to achieve modernization.

Enterprise is reflected in the choice of future development direction, goals, paths and models. The process of every region and country moving toward modernization and integrating into globalization is a process of selection and adaptation under a certain background.

The Huocheng County Aid to Xinjiang Project connects Huocheng County, located in the east of the Ili Valley, with Jiangyin, known as the "gateway to the rivers and seas, and the fortress of navigation." The Xinjiang Aid Project brings Huocheng County What comes is an enterprising spirit and an innovative concept in terms of future development direction, goals, paths and models. The Xinjiang aid project includes both industrial projects that lay the foundation for Xinjiang’s long-term development, and livelihood projects that ensure and improve people’s lives. It includes free support of funds and materials, as well as the full support of cadres and talents. It includes both “blood transfusion” and “hematopoiesis”. The combined aid project also includes mutually beneficial and win-win cooperation matters for both parties, including the enthusiastic and selfless help to the people of Xinjiang as the people of the province who are supporting the construction of Xinjiang. You have answered the questions of "Why are you aiding Xinjiang, what are you doing in Xinjiang, and what are you leaving behind when you leave Xinjiang?" with your actions. What he brought to Huocheng County was more of a spirit and philosophy. Learn how to not be conservative, have the courage to innovate, and have the courage to constantly surpass yourself and transcend yourself. "Changing ideas and innovating ideas cannot be seen or touched. To ordinary people, they are abstract generalizations. In Jiangyin, "innovation" is a real and concrete action.

Jiangyin stands on the wave of the development of the times, looking at the future development direction. More importantly, it is able to look beyond itself. While inheriting the good experiences of the past, it continues to deny itself and achieves one leap after another. Whether it is a place, a company, or a leader, "innovation" is not just smoke and mirrors. It must be solid and transformed into concrete actions. Jiangyin's non-copyable ideas can be grafted, Honghua scrolls can be simulated, but Jiangyin's model cannot be simply copied. No matter how good the model is, it cannot be copied blindly. In the words of Yu Weiren, innovation is progress in the process of constantly denying oneself. It is based on oneself and looking for new growth and development points based on the development era and the changing situation. Only when you have a broad vision can you think broadly. Not only should we learn from the successful experiences, advanced technologies and knowledge of developed regions, but we should also cultivate innovative ideas and a vision that grasps the pulse of the times.

Let us use the "Xinjiang Spirit" as our own strength support and behavioral guidance, as our common respect and pursuit, to work together, in the same direction, in the same tune, and with the same strength, to better give full play to Xinjiang's Comparative advantages, opportunity advantages and late-mover advantages write a new chapter in the leap-forward development and harmonious society of Happy Huocheng.