At that time, Wanli sought to seal Hou. Pima guards Liangzhou.
In those days, in order to make contributions to Wan Li, Ma Ma went to Liangzhou to join the army alone.
[Published] Confessions by Lu You in Southern Song Dynasty
note:
1, Lu You's Confessions
At that time, Wanli sought to seal Hou. Pima guards Liangzhou. Now the military life of defending the frontier fortress can only appear in dreams, but I don't know where I am in dreams. Dust covered the old mink fur.
The Hu people are still alive, the temples are frosty in autumn, and the affectionate tears are dry. Who had expected this life, the heart is in Tianshan, and the old is in Cangzhou.
2. Precautions:
1 ask: ask.
Liangzhou: the ancient Shaanxi land refers to the front line of Hanzhong.
③ Guanhe: This refers to the area around Dasanguan and Weihe River. Where: I don't know where. I can't find any trace.
④ Three sentences of "Hu is not extinct": Hu is not extinct: use the meaning of "Huns are not extinct, so why should they be at home" in the biography of Han Huo Qubing. The temples first fall: the temples first white.
⑤ Three sentences in "This Life": Tianshan Mountain: This refers to the front line of the northwest frontier. Cangzhou: a place near water, often referring to the place where hermits live. This refers to the shore of Jinghu Lake where Lu You retired.
3. Translation 1:
When I was young, I thought Wan Li would join the army, cross a fine horse, go to Liangzhou and defend the frontier. Where was the Guanhe River in the past, just like a dream, the mink and fur that passed by became dim.
My hair turned white before the enemy was destroyed. I want to cry if I think about it, but what's the use? Who would have expected this life to be so empty, with my heart in the northwest and my body dying of old age by the lake!
Translation 2:
In order to make contributions and serve the motherland, he went to Liangzhou front alone. Nowadays, you can only see the past military life in your dreams. At that time, the uniforms were all gray and black.
The conference semifinals have not been eliminated, and their temples have turned gray, so they can only shed tears in vain. Who would have expected in this life that I wanted to fight it wholeheartedly in Tianshan, but now I can only die in Cangzhou!
Translation 3:
Recall that Peng Cheng Wan Li went to the border to defend Liangzhou in order to find a seal. Nowadays, the military life of guarding the frontier fortress has become a string of dreams. Where is the dream when you wake up? The old trick of going out for a long time. Hu ren has not disappeared, his temples have been frosted in autumn, and his affectionate tears have flowed in vain. Who would have thought that I wanted to fight it wholeheartedly in Tianshan Mountain in my life, but now I am dying of old age in Cangzhou!
Translation 4:
At that time, I came to the northwest frontier not far from Wan Li with the great ambition of serving the country and making contributions. I galloped alone in the battlefield of Wan Li, fighting to defend Liangzhou and looking for opportunities to make contributions to the country. Nowadays, the life of the border guards can only be seen in dreams, and then they wake up and disappear without a trace. Only the mink that was worn in the army in those days is still preserved, but it is covered with dust, and its color is dim and outdated. Today, the nomads from the Central Plains have not been wiped out, but their temples have turned white like autumn frost. Faced with the harsh reality that the national humiliation is unfinished, the ambition is hard to pay, and life has reached the old age, I can't stop crying. Although unwilling, but what's the use? In the end, it is not helpless, useless, and tears flow in vain. Who would have expected that my ambition in this life was to kill the enemy and make meritorious deeds in the northwest frontier and serve the motherland, but it backfired. In the end, I lived in seclusion in my hometown near Jinghu Lake, living by the water and living in isolation from each other.
Lu You saw himself in Wan Li. Who knows, although the sideburns are broken, the heart is not dead. There are also peach blossoms and leisure pool pavilions. Although Meng Shan is here, it is hard to trust Jin Shu. Mo, Mo, Mo!
5. This word was written by the author after he lived in seclusion in rural Yin Shan in his later years. The specific writing date is unknown.
In the poem, I reviewed the past when I joined the army in Liangzhou in an attempt to restore the Central Plains and serve the motherland. Now, my ambition has not been paid, but I am old and weak, which reflects the author's grief and anger in his later years and his obsession with state affairs.
The first two sentences in the last movie are an overview of the author's mood and life when he participated in the anti-enemy battle in Liangzhou. He is ambitious to serve the country, galloping alone thousands of miles away, and wants to create some immortal achievements. "Seeking the title of marquis" can not be simply understood as Lu You's desire to pursue high officials and high salaries, because in his writing, the author secretly used the allusions of Ban Chao's joining the army recorded in The Biography of Ban Chao in the Later Han Dynasty. Ban Chao wrote "Capturing Hou", and later made great contributions in the Western Regions, and was really named "Dingyuan Hou". Lu You wrote that when he was in Liangzhou, he had the ambition to serve his country like Ban Chao. However, Lu You's wish didn't come true. The last two sentences are a true portrayal of his immediate life: the scene of the old fighting life still appears in his sleep, indicating that the author's ambition is not over. When he opened his eyes, it was self-evident that "Guanhe" had disappeared, but the shirt of that year had already been dusty, and there was a bleak scene everywhere.
The next film follows the last one and continues to express its obsession with state affairs, but it is already a depressed mood of "the heart is willing but unable to do so". "Hu is still alive" means that the enemy is still arrogant; "The First Autumn" lamented its inability to serve the country; "Empty Tears" contains the author's full of grief and indignation, and also implies the sadness of being forced to retire.
The last three sentences are vigorous and sad, with profound implications. The word "Who expected" lamented that he was forced to retire, revealing his dissatisfaction with the ruling clique in the Southern Song Dynasty. "My heart is in Tianshan Mountain and my body is in Cangzhou" is the blood and tears of Lu You, who is old and pale. It easily reminds readers of the poem "Xiuer" written by Weng Fang, which often makes people cry: "You are dead, knowing that everything is empty, but you can't see the sadness in Kyushu. Julian Waghann has set the Central Plains Day in the north. Don't forget to tell Naion about the family festival. " This is because their patriotism is completely consistent.
Sincere feelings, no false feelings; The language is easy to understand; See depression in the tragic place, and resentment is not depressed. All these make the word Lu You touching and unique. (Wang, Zhang Zengyi)
Personal feelings: the whole article is in strong contrast, every word comes from the author's heart, and every sentence reflects the author's patriotic feelings. The style is desolate and tragic, generous and depressed, and touching.
6. Lu You was 48 years old. At the invitation of Sichuan Ambassador Wang Yan, he went from Kuizhou to Nanzheng (now Hanzhong, Shaanxi), an important town in the northwest, and spent more than eight months in military life. This is the most unforgettable period in the poet's life. After being impeached and dismissed from office in his later years, he retired from Yin Shan's former residence, often looking back on the past under snowy nights and solitary lights, sleepwalking in Liangzhou and writing a series of patriotic poems. This is one of them.
This kind of desolation and tragic, through the comparison between the past and the present, expresses the grief and injustice of unpaid ambition, wasted years and useless heroes. The first narrative and the second lyric vividly reflect a patriot's bumpy experience and misfortune.
In the first two sentences, I proudly recalled my life in Rongnan Zheng. Starting with the word "that year", this paper turns reality into nothingness and points out that narration refers to the past. "Looking for a seal" is to get a seal and look for opportunities to kill the enemy. Riding a Horse is not only a documentary, but also depicts the heroic spirit of the author when he joined the army. "Garrison Liangzhou" refers to the place where troops are stationed. Nanzheng belongs to Guliangzhou, so it is said. It was the spring of the eighth year of the Avenue (1 172). After receiving the invitation letter from Wang Yan, Lu You left Kuizhou alone and went to the dusty front to serve as the "Ambassador and Prosecutor of Fu Xuan, Sichuan". At that time, he was very excited, hoping to find an opportunity to kill the enemy and serve the country in the frontier of Wan Li. When he came to Nanzheng, he wore armor and rode on a war horse, with a sword around his waist and a pike in his hand. He braved the intense heat and cold, stepped on the rugged mountain road, galloped between Qiwei and Shulong, surveyed the terrain, understood the enemy's situation, and actively prepared for the Northern Expedition. He once told Wang Yan about his enterprising strategy and was full of confidence in regaining lost land and reunifying the motherland. The poet recalls this life in order to reveal the contrast between the tragedy of the protagonist's ending and the following.
"Guanhe" turned to describe reality. The ideal of killing the enemy and serving the country was shattered, and now I can only return to the front line in my dream. But when I woke up, everything disappeared. Where is the majestic and steep Guanshan River? Only the "old mink" I wore when I joined the army was covered with dust and hung on the wall as a souvenir of "guarding Liangzhou with horses" Lu You cherishes this "old mink" very much, because he once passed through the front line: "The mink is half-folded in Ma Rulong, holding up a whip and pointing at people spitting rainbows." ("Drunken Song") Also wearing it, I personally stabbed a tiger to death on the desert beach: "I rode the river beach to hunt in autumn, and my blood spilled mink hair so far." (Drunk Song) So when he left Nanzheng, he put it beside him. "Old mink" is an image presented to the author in this paper. Although it's just a passing sentence, it's the key to understanding the word. It turns out that the poet is suffering from physical injury, and his memories and feelings about the past are caused by seeing mink and fur. It can also be said that "old mink" is the catalyst for the inspiration of this word.
Change the first three sentences and write out the sad mood after waking up. "Hu has not been destroyed" means that the Jin people who invaded the Central Plains have not been destroyed, and half of the rivers and mountains are still ravaged by the Japanese; "Qiu Lai went to the temples first" and lamented that his hair was like autumn frost, and he was old and weak, and he could not return to the front; "Tears streaming down my face" means that my ambition is empty, and the tears of worrying about the country and the people are equal to vain. Here, the three function words "no", "first" and "empty" are connected together to express the author's disillusionment with reality, which is touching.
The last three sentences reflect the contradiction between reality and ideal through their own experiences, and express great indignation at the policy of the ruling clique in the Southern Song Dynasty that wronged the country and people. Who would have thought that a man like him, who devoted his life to restoring the Central Plains, was always ready to go to the battlefield and devote himself to the country, ended up like this! At this time, he was dismissed from office and returned to his hometown, so he had to wear a fishing gun and become an unknown hermit by the river, and died on the shore of Jinghu Lake. This contradiction of "heart in Tianshan, body in Cangzhou" is not only reflected in Lu You, but also experienced by many patriots in the Southern Song Dynasty. Therefore, the grief and indignation expressed by Lu You is representative. Liang Qichao's Reading Lu Fangweng's Collected Works (Part II) said: "Being bored is famous for its poetry. Who loves the country's tears, when it comes to Chen Hu's injustice. " Although this word does not expose and condemn the capitulators in the Southern Song Dynasty, it is not difficult to see the crimes of the capitulators persecuting patriots through the poet's tears only from personal life experiences and encounters, thus arousing readers' resentment against them.
This language is easy to understand, with natural allusions, no trace, feelings flowing from the chest, without carving, such as sighing and complaining, gloomy and desolate, with strong artistic appeal, and it is one of Lu You's famous patriotic poems.
7. Liangzhou is one of the most common place names in China's classical poems. Lu You, a poet in the Southern Song Dynasty, once mentioned in many poems that "Wan Li seeks to seal the Hou, and the horse guards Liangzhou" is a well-known sentence. There was an interesting story about Liangzhou between Bai Juyi and Yuan Zhen in Tang Dynasty. One day, while drinking in Beijing, Bai Juyi suddenly remembered Yuan Zhen, who had traveled far away, and wrote a poem: "When you spend flowers, you are drunk, and wine is used for wine." I suddenly remembered my old friend, went to heaven, and went to Liangzhou today. " Unexpectedly, on the same day, Yuan Zhen actually went to Liangzhou, dreamed of traveling with Bai Juyi, and wrote a poem: "Dream of visiting Qujiangtou and Qujiangyuan. The official of the museum called the horse to send it, and suddenly he was surprised by Gu Liangzhou. "
The original meaning of the word "beam" is a bridge over the river. There is a saying in the Book of Songs that "the boat is a beam, and its light is not obvious". In ancient swamp lakes, people usually walk along long and narrow highlands, such as dams and weirs by the water. Later, "beam" also refers to the long strip-shaped part protruding from the middle of the river bank and other objects, such as the bridge of the nose and the ridge of the mountain. Kaifeng was called a girder during the Warring States period, not because there were bridges or mountains, but because there were many dams and sand dunes around it. The high sand dunes are long and easy to walk, and the girders were chosen as the capital of Wei. At the end of the Warring States Period, Daliangcheng was destroyed by Qin Jun's decision to fill the city with water, and was renamed as "Junyi". More than 700 years later, during the Northern and Southern Dynasties, the Eastern Wei Dynasty established Liangzhou in Junyi, and "Liangzhou" became the name of Kaifeng City at that time. However, Liangzhou, which evolved from Junyi, is not the Liangzhou recited in Lu You's poems.
Liangzhou, as a regional concept, first appeared in Shangshu, referring to the vast area south of Huashan and north of Nujiang River, and it is one of the "Kyushu of China". However, it was not until the Three Kingdoms period that Cao Wei destroyed Shu Han and Yizhou set up Liangzhou, and Liangzhou officially became an administrative system. At that time, Liangzhou ruled in Nanzheng County, Hanzhong County (now Nanzheng County, Shaanxi Province), and the "Liangzhou" recited in Lu You's poems was here.
In the 42 years since Kaifeng was called "Liangzhou", although there were many romantic light music and dances, more people were killed by Jin Goma and blood. The poems about Liangzhou written by the ancients are mostly tragic, desolate and heroic. Whether the poet wrote this Liangzhou or not, this artistic conception is consistent with that era. In fact, Liangzhou is no longer a simple and specific place name in classical poetry, but a thoughtful and emotional image.
8. In the long river of literature, we can find that many great souls have expressed their pursuit and attachment to the ultimate beauty of life in different forms.
Qu Yuan, who was unjustly exiled, "clothed himself with lotus flowers and hibiscus flowers", and held a high crown and gown just for "showing mercy, believing in fragrance and showing its quality";
Li Bai, a great poet who went out laughing, was driven out of Beijing by powerful people. He turned his desire for freedom and magnificent life into a fairy event that shook the earth and the sun and the moon shone together.
Su Dongpo's extreme "passion" for life in Chibi, Huangzhou turned into the surging Yangtze River, and he created a generation of heroic Zhou Lang.
In his later years, Lu You still fondly recalled the heroic spirit of "Wan Li seeks to seal the Hou, and the horse guards Liangzhou".
The oriole described by Sun Li, crying with dew in the spring rain and flying with rainbow in the morning glow, is the symbol of the ultimate beauty of life.
Similarly, the sunset, golden willows, green flowers, clear springs and rainbow-like dreams in Cambridge written by Xu Zhimo are all scenes that combine his youth, his dreams, his love and beautiful spirit. The poet loves them as much as he loves his youth and life. "In the gentle waves of He Kanghe", he "is willing to be a water plant" and is integrated with nature. His pursuit, praise and persistence for the ultimate beauty of life have reached an unbounded realm. How touching is this love song that gives life the ultimate beauty.
However, the vicissitudes of time, the changes of society and life have changed many people and things mercilessly. The poet who pursues the rainbow-like old dream can no longer return to his former self and appreciate life.
9. "When Wan Li was blocked, the horse was in Liangzhou."
What a hero that year! Unfortunately, the world is full of fantasy and MengMeng.
He wrote in a letter, "What shall we do if destiny takes a hand?" He approved a sentence: "Destiny takes a hand, we have no fate!"
Yes, this is fate. Destined to be a pair of passers-by.
When I don't want to be with him, I have no regrets; When I miss him later, I regret it.
However, after reading the old letters, I can't help sighing. It would be strange if we could really be together at first!
Personality is the key to a person's fate, and each other's personalities have long been doomed not to hold hands together.
Their attitude towards life is too bad. She is obsessed with Zhuang Zhou's nihilistic thoughts, and he hates the world. Can two unhappy people be happy together?
She suspects that he doesn't like her at all, just as Ling Huchong doesn't love Ren Yingying; And his inferiority complex has always prevented him from telling her his heart.
Alas, pity, alas.
"When Wanli sought to seal Hou, Ma Shou Liangzhou."
It's really helpless. When the wind is gone, it's no use turning back now.
10, I'm ordinary, not as beautiful as the Iraqis on the shore. There is no literary essence of princess xiaoxiang, but "a fairy on earth, with little tears"; There is no lark flying over the flowing yellow river bank; There is no graceful charm of withered leaves on the misty Zhongtiao Mountain.
Because I am ordinary, I worship the majestic military strategy of the overlord, so I worship Qu Zi, who turns into a herb "live like summer flowers and die like autumn leaves", so I yearn for the violet immortal who "I am a madman in Chu and sang a crazy song about Confucius", so I am obsessed with the loyalty of the general who is "an empty city and an old Yumenguan" to serve the country.
Looking for the ordinary, I came to Mount Fuji, which is full of cherry blossoms, to the empty and noisy Brewer Airport, to see the first snow in Potala Palace, to listen to the twilight drums and morning bells in ancient Lijiang, to enjoy the refreshing clear water in Lhasa, to set foot on the "Ding Dong" Qingshi Road in western Hunan, and to wait for my love on the affectionate Hongqiao in Tuojiang River.
Unwilling to be ordinary, it turned out to be a tree and a welcoming pine hanging on the cliff. "Other mountains are short in the sky." ; I would like to be a flower as well as a special flower in the sky. I wish I were a bird, but I wish I could fight the soaring eagle in Wan Li. I wish I were a fish. I wish I was a carp swimming in the river and jumping in the Longmen.
Unwilling to be ordinary, the overlord shouted "I want to replace him (Qin Shihuang)", Taibai "willing to bend a machete around his waist just to cut Loulan" and released Weng "Wan Li seeks a horse to keep Liangzhou".
Unwilling to be ordinary, the wings are broken, and the heart wants to fly.
Unwilling to be ordinary, I want to hold the fate by the throat.
Yes, we are ordinary and small. A drop of water from the Nile and a grain of flying sand from the Sahara desert can bury us. But we can use the flowing pace to find dry fields, and use the guidance of the wind to find oases for mankind.
1 1, poetry, I will talk about the realm first, and the realm must have true feelings and true scenery, so that there will be a realm. In Zhuangzi, the word "truth" is paid special attention. Zhuangzi doesn't like the sage's "sage" very much, just like in Laozi, he doesn't approve of the sage's "sage". In Laozi's view, "the avenue is useless and meaningful; Wisdom comes with sages. When the avenue was not abandoned, this kind of benevolence and righteousness did not exist, because there was no injustice at that time. The word "truth" emphasized by Zhuangzi became the most important yardstick in every artist's mind.
Is it hard to be true? This is quite difficult for us who live in the present society. Just say that you have an opinion about this person and put it in your heart. Don't say it, even praise him to his face. Then this is called a fraud trip. If you don't tell the truth, what you object to most in your poems are falsehood, deception, "rhetoric, delicacy and benevolence" and flattery. If you say you are just entertaining yourself, then one or two songs will do. You don't want everything to be entertaining.
There are many entertainment works in Lu Fangweng's Poems of Nanbo, but they are great because some of them are the embodiment of great truth. "In those days, Wanli sought to seal the marquis, and one horse defended Liangzhou to the death. Where did the dream of closing the river break ..." This is too true. "Red crisp hands, rattan wine, spring scenery in the city, palace walls and willows ..." I was very sad and moved, really. It is these beautiful things that make him immortal. If you don't have these things, just take out these entertainment works in Nanbo Poetry Draft. You should also get rid of superstition, and don't think that reading the complete works is a good thing, which won't happen. To be true, I think it is what Qu Yuan said, "I have both inner beauty and self-cultivation. After Hu Jiang left, Qiu Lan thought she was admirable. " The poems left by Qu Yuan are still regarded as classics.
Historical Records, Hanshu, Zhuangzi and Songs of the South are things that scholars in Tang and Song Dynasties always put on their beds. If this can be done, it will definitely help the United States to repair energy. To be beautiful, to be full of beautiful inner qualities and beautiful appearance, I think people like Qu Yuan attach great importance to appearance and soul. Fan Ceng on the Beauty of China's Poetry
12, Wanli seeks to seal Hou, and Ma defends Liangzhou. I used to be young and arrogant, but I was frivolous. Let ambition be banished to the desert, and Wan Li dust will roll. On the high hill, scattered bonfires are slowly rising. Cold stars and frosty moons hurt the territory, and each level is an altar of life in the fragmented mountains and rivers.
It's actually just a memory. It's just that "the ambition is bleak and idle, and the famous flowers are scattered in the rain."
Once powerful, it has been gradually blurred by the world of mortals. Silence, or strong. All the years have passed is the memory, the dust in the ruins, the condensation of the mountains and the bright moon, the generous sadness, and the tragedy of building a sad song of life and death but nowhere to go.
Tonight, I can only stick to the lonely words, looking for the first flight in the autumn wind and autumn rain, and the last helplessness.
Years have changed, and my mood has fluctuated. And the rain in the dark night finally failed to wet my gradually dried-up heart.
Who is full of tenderness in the cold and dark, calling me softly, that long-lost tenderness is the comfort in the helpless years.
Because of choice and persistence, what remains and can be remembered is hard in heart. I can recall it again, but I forget the exact one.
Breathing, struggling painfully in the middle of the night, when the whispering dream is lost in loneliness, the hometown is already dusty.
A dream, with the passage of time, disappeared.
13, Qianlong once asked the monk Fapan, how many ships are coming and going in the Yangtze River? The Fapan replied that there were only two, one for fame and the other for profit.
"All the hustle and bustle in the world is for the benefit, and all the hustle and bustle in the world is for the benefit." There are countless people who do everything, even by hook or by crook, for a little profit. However, there are still quite a few people who can get rid of the shackles of "profit", but many people can't get rid of the pursuit of "fame". "When Wanli sought to seal Hou, Ma Shou Liangzhou." "But the king what's going on in the world, won the reputation behind him. Poor white hair is born. " How many people have lost themselves for fame and fortune!
"There are flowers in spring, months in autumn, cool breeze in summer and snow in winter. If you have nothing to worry about, it is a good time on earth. " Throw away fame and fortune, throw away leisure, and it is a romantic life. In the bright moonlight, we make a few cups of tea, listen to the distant guzheng and clear our minds. The angel's wings will be repaired in this leisurely peace. So, on a clear day, let the angel's wings fly and let the angel's light ring reflect the world and the earth.
Author (source): Lu You