Desire: what you want to do; Don't: don't; S: Apply. Don't let others do what you don't want to do. Yu: preposition, in.
Understand; Understanding
"Don't do to others what you don't want others to do to you" is the first way of dealing with people advocated by Confucianism. This sentence is impossible in the period of sharp and fierce class contradictions. Today, under the premise of building a harmonious society, it is possible for people to be more tolerant, less caring, more considerate and more considerate of others. This can also promote unity and social stability.
source
1. The Analects of Confucius and Yan Yuan.
Nakamiya wenren. Confucius said, "Going out is like seeing a distinguished guest, which makes people like bearing a big sacrifice. Don't do what you don't want, don't do it in the state, and don't complain at home. " Zhong Gong said, "Yong Min, please talk to me!"
Zhong Gong asked Confucius how to behave. Confucius replied: "One should treat others seriously, and don't impose things he doesn't like on others, and don't complain whether he opposes it or not." Zhong Gong thanked him and said, "I am slow, but I will remember what Mr. Zhong said."
2. The Analects of Wei Linggong
"Zi Gong asked,' Who can walk all his life without saying a word?' Confucius said,' I forgive you. Do to others what you don't want them to do to you. "
Zi Gong asked Confucius:' Can the truth of life cultivation be summarized in one sentence?' Confucius said, "This is forgiveness." . Don't impose what you don't want on others. "
"Don't do to others what you don't want others to do to you" is one of the classic quips of Confucius and the essence of Confucian culture. The Analects of Confucius by China, like the Bible in the west, is a generalization and guidance of a nation or a regional culture. The Analects of Confucius is divided into twenty chapters, among which Yan Yuan's chapter mainly tells Confucius' explanation of "benevolence" and "forgiveness".
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definition
"Don't do to others what you don't want others to do to you" means: Don't do to others what you don't want others to do to you. Confucius emphasized that people should forgive others and advocated the principle of "forgiveness". Only in this way can human nature be revealed. "Forgiveness" is the negative expression of "benevolence", and its positive expression is "if you want to stand, you can stand, and if you want to reach, you can reach people". Confucius' explanation of benevolence is centered on "loving others", and this kind of loving behavior certainly includes forgiving others. As mentioned in The Analects of Confucius, the way of a master is loyalty and forgiveness.
This sentence reveals the important principles of dealing with interpersonal relationships. Confucius said that people should treat others with their own behavior as a reference. People should have a broad mind. When dealing with people, don't be narrow-minded, be generous and forgive others. If you push something you hate to others, it will not only destroy the relationship with others, but also make things deadlocked and out of control. The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. In this world, we should not only pay attention to our own existence, but also pay attention to the existence of others. Everyone is equal. Do not do to others what you don't want them to do to you.
remove doubts and misgivings
The above-mentioned "people" is broad and refers to the masses. The definition of "human" in the era when The Analects of Confucius was born usually refers to a narrow sense, that is, people above scholars are opposite to "human". "Don't do to others what you don't want others to do to you" is preceded by "be a distinguished guest when you go out and make the people like a big sacrifice", which is described in the same sentence. Obviously, the "people" here refers to the exploited class and the working people. In today's language, the narrow sense of "man" refers to the slave owner, that is, the exploiting class, while "man" refers to the slave, that is, the exploited class, so this sentence can of course be understood as the interpersonal principle of "don't do to others what you don't want others to do to you" applies to the exploiting class, but the relationship between the exploiting class and the exploited class is not necessarily the case. This understanding is not nonsense, nor is it completely impossible. However, as we all know, Confucius is a man who strongly advocates "benevolence", and "human" here should refer to a broad sense.
Such a statement made by Confucius is not a universal theorem. If everything starts from this principle, many things will get stuck in the middle and it will be difficult to move forward. If two people confront each other with guns, their lives are at stake. A is justice and B is evil. At this time, if A abides by the principle of "Don't do to others what you don't want others to do to you", wouldn't it be miserable! A definitely doesn't want to be killed, so don't you kill B who doesn't want to be killed Any truth and any law are only applicable under certain conditions and circumstances.
"Don't do to others what you don't want others to do to you" is the essence of Confucianism and the deep-rooted creed of the Chinese nation. However, in reality, many people can't abide by the creed of "don't do to others what you don't want them to do to you". Everything is centered on personal interests, only taking care of their own feelings, ignoring the feelings of others. Whether dealing with interpersonal relations or political relations, we should not hesitate to realize the importance of the enduring principle of "don't do to others what you don't want others to do to you".
Example: Confucius told us not to do to others what you don't want others to do to you. If you violate it, you will be at odds with others.
The allusion of "Don't do to others what you don't want others to do to you" comes from The Analects of Confucius, Yan Yuan: "When you are away from home, you make people like big sacrifices. Don't do what you don't want, don't do it in the state, and don't complain at home. " Confucius said he was a benevolent man. Wei Linggong: "Zi Gong asked: Who can keep a word for life? Confucius said: it is tolerance. Don't do to others what you don't want. " This is another excuse. It means roughly: don't ask others to accept what you don't like; Don't let others do what you don't want to do. This is the concrete embodiment of Confucius' thought of benevolence.
For a proposition, we should analyze it comprehensively. "Don't do to others what you don't want others to do to you" does not logically mean "Don't do to others what you don't want others to do to you". Logically, the original proposition holds, and the negative proposition of this proposition holds at the same time, but "don't do to others what you don't want them to do to you" is a negative proposition of "don't do to others what you don't want them to do to you", and the negative proposition may not hold.
What you don't want just can't be imposed on others, but if the other party wants it, it doesn't belong to the scope of "giving". What you want, others don't necessarily want, so you can't impose it on others.
Generally speaking, whether you "do whatever you want" or not, you can't "give" what you impose on others. There is only one standard for what you give to others, that is, whether they are willing or not. We cannot impose it on others according to our standards.
What you don't want is not necessarily what others don't need; What you don't do to others is your personal opinion when you have something you don't want; You think you don't want the steamed stuffed bun left over from breakfast, but it is a rare meal for beggars next to you; Do as you would be done by. What I want to say is not that the steamed stuffed bun left over from breakfast is cold, but it may be bad for the stomach and a little dirty, so it should not be used as food for others. What I want to say is that it has subjective content and significance. What I don't want to do to others is to have what I don't want.