1. Harmony between man and nature

1. My wife is gifted with the five constant elements, which grow due to wind and air. Although wind and air can bring about all things, it can also harm all things, just like water can float or capsize a boat. (Zhang Ji of Han Dynasty, "Synopsis of the Golden Chamber: Syndrome of Sequential Diseases and Pulses of Organs and Meridians")

2. Spring is born and summer grows, autumn is harvested and winter is stored. ("Lingshu? Good Qi is divided into four o'clock in a day")

3. For all kinds of diseases, most of them are bright in the morning, peaceful in the day, worse in the evening, and worse at night. ("Lingshu? A good day is divided into four seasons")

4. The yin and yang of the four seasons are the foundation of all things. ("Su Wen? The Four Qi Regulates the Spirit")

5. Human beings are born from the energy of heaven and earth, and are formed by the laws of the four seasons. ("Su Wen? Bao Ming Comprehensive Theory")

2. Health care

1. Nourish Yang in spring and summer, nourish Yin in autumn and winter. ("Su Wen? The Four Qi Adjusting the Spirit")

2. The law is based on yin and yang, harmonious with magic, food and drink are regular, and daily life is regular. ("Suwen? Theory of Ancient Innocence")

3. The mind is leisurely but few desires, the mind is peaceful but not fearful, and the body is tired but not tired. ("Suwen? Theory of Ancient Innocence")

4. He lies down at night and gets up early, and walks widely in the courtyard. His body is slowed down by his hair, so that his ambition can be raised. ("Su Wen? The Theory of Four Qi Adjusting the Spirit")

5. Jing, Qi, and Shen are called the Three Treasures by health care experts. (Ming Dynasty Qishi's "Lixu Yuanjian Heart and Kidney Theory")

6. Those who are good at cultivating their nature will eat before they are hungry and drink before they are thirsty. Their appetite will be small but not heavy, and they will eat more when they are not hungry. (Tang Dynasty, Sun Simiao's "Essential Prescriptions for Emergencies, Daolin Nourishing Nature")

3. Preventing and treating diseases

1. If you don’t treat it, you’ll be sick. If you treat it, you won’t be ill. If you don’t treat it, you’ll be in disorder. If you treat it, you won’t be in disorder. ("Su Wen? The Four Qi Regulates the Spirit")

2. When treating a person who is not sick, if he sees liver disease, he knows that the liver transmits the disease to the spleen, and he should strengthen the spleen first. (Zhang Ji of Han Dynasty, "Synopsis of the Golden Chamber")

3. Going to work cures the disease. ("Difficulties Sutra? Seventy-seven Difficulties")

4. Deficiency, evil and wind, sometimes avoid it and feel contented with nothingness. Follow it with the true energy, keep your spirit within, and you will never be ill. ("Suwen? Theory of Ancient Innocence")

5. Where evil gathers, its Qi will be deficient. ("Suwen? Comments on Fever Disease")

6. Righteousness exists within, and evil cannot be affected. ("Suwen? Theory of Acupuncture")

4. Medical ethics and medical style

1. Human life is of the utmost importance, and if you have a thousand pieces of gold to help it, your virtue exceeds this. (Preface to "Essential Prescriptions for Emergencies" by Sun Simiao of the Tang Dynasty)

2. When a great doctor treats a disease, he must calm his mind and calm his mind, without any desires or desires. (Tang Dynasty? Sun Simiao's "Essential Prescriptions for Emergencies? The Great Doctor is Sincere")

3. The great doctor is sincere and sincere (Tang Dynasty? Sun Simiao's "A Thousand Gold Prescriptions for Emergency? The Great Doctor is Sincere")

4. As a professional doctor, you must have a living heart and a selfish heart. (Song Dynasty Liu Fang's "Youyou New Book" Preface)

5. Before curing that disease, heal my heart first. (Song Dynasty Liu Fang's "Youyou New Book" Preface)

6. The ancients believed that medicine lies in the heart, and the true medicine comes from the heart. (Ming Dynasty Feng Menglong's "Warning Words")

7. Medicine is also a benevolent skill. A benevolent gentleman must be devoted to love. ("Medical Law and Questioning Treatise" by Yu Chang of the Qing Dynasty)

5. Study of medical skills

1. Diligently seek ancient teachings and learn from many methods. (Preface to "Treatise on Febrile and Miscellaneous Diseases" by Zhang Ji of the Han Dynasty)

2. For liver diseases, supplement acid, help with burnt and bitter, and use sweet medicine to treat the problem. (The Synopsis of the Golden Chamber by Zhang Ji of the Han Dynasty)

3. If a worker wants to do his job well, he must first sharpen his tools. After sharpening the tools, the workmanship will be refined. Why does the doctor give up the prescription book as the basis for treating diseases? (Preface to "Effective Prescriptions of World Medicine" by Wei Yilin of the Yuan Dynasty)

4. If there are not too many prescriptions, it will be effective if the heart is in harmony; if the disease is not difficult, it will be clear if the mind understands it. (Ming Dynasty, Chen Shigong's "Second Treatise on the Treatment of Carbuncle, Authentic Surgery")

5. The most important thing is human life, and the most difficult thing is medicine. (Ming Dynasty Gong Xin's "Ancient and Modern Medical Guidelines")

6. Look at the prescription as well as the law. Using medicine is like using a soldier. The opportunity is not taken lightly, and learning and expertise are valuable. (Qing Dynasty? Liu Yiren's "Medical Chuan Xin Lu? Causes of Disease")

7. What is wrong with the people? They do not die from illness but from medical treatment. It is better to have medical treatment than to have no medical treatment. If you are not good at studying medicine, you will not be able to If you don’t study medicine. (Preface to "Differentiation of Treatises on Febrile Diseases" written by Wu Tang in the Qing Dynasty)

8. Medicine is more valuable than excellence, learning is more important than being broad, knowledge is more valuable than excellence, heart is more valuable than being empty, profession is more valuable than expertise, and speaking is more valuable It is obvious that the method is more valuable than living, the prescription is more valuable than purity, the treatment is more valuable than skill, the effect is more valuable than quickness, if you know this, then you can be a doctor. (Preface to "Supplementary Essentials of Medicine" written by Zhao Lian of the Qing Dynasty)

9. The excellence of medicine lies in skill and sacredness; the power of medicine lies in seeing, hearing, asking, and understanding; the knowledge of medicine lies in pulses and prescriptions. (Qing Dynasty Chen Qingchun's "Compilation of Sichuan Traditional Chinese Medicine Practice Standards")

10. "Suwen" is also a book containing Taoism, with simple words but profound meaning. (Yuan Dynasty Zhu Zhenheng's "Ge Zhi Yu Lun")

11. Without understanding Zhongjing's books, it is not enough to talk about medicine. (Preface to "Collected Notes on Febrile Diseases" by Shu Zhao)

12. If you have not been treated for three generations, you will not take the medicine. ("Book of Rites")

13. Diseases of the spleen and stomach are most detailed in Dongyuan (Ye Gui's "Clinical Guidelines for Medical Records" of the Qing Dynasty)

14. If you are not a good person, you will definitely To be a good doctor. (Preface to Shao Cheng's "The Pathogenesis of the Four Seasons" by Shao Dengying)

15. Medicine is a book, and it is impossible to establish a theory without "Su Wen", and it is impossible to formulate a prescription without "Compendium of Materia Medica".

(Preface to "Ge Zhiyu Lun" by Zhu Zhenheng of the Yuan Dynasty)

6. Yin and Yang and the Five Elements

1. Yin and Yang are the way of heaven and earth, the order of all things, the parents of change, the origin of life and death, and the home of gods. Treatment of diseases must be based on the foundation. ("Suwen? The Theory of Yin and Yang Yingxiang")

2. Examine the yin and yang, differentiate between soft and hard, treat yang diseases with yin, and treat yin diseases with yang, determine the blood and Qi, and keep each person in his own place. ("Suwen? The Theory of Yin and Yang Yingxiang")

3. Therefore, a heavy yin must be yang, and a heavy yang must be yin. ("Suwen? The Theory of Yin and Yang Yingxiang")

4. When yin is inside, yang is protected; when yang is outside, yin is used. ("Suwen? The Theory of Yin and Yang Yingxiang")

5. When yin and yang are secret, the spirit is cured; when yin and yang are separated, the essence is destroyed. ("Suwen? The Theory of Qi Tongtian")

6. Smell, pungent and sweet are released as yang, sour and bitter are released as yin. ("Suwen? The Theory of Yin and Yang Yingxiang")

7. If yin prevails, yang disease will occur; if yang prevails, yin disease will occur. ("Suwen? The Theory of Yin and Yang Yingxiang")

8. If Yang prevails, it will be hot, if Yin prevails, it will be cold. ("Suwen? The Theory of Yin and Yang Yingxiang")

9. If the yin alone does not last, the yang alone cannot succeed. (Jin Liu Wansu's "Su Wen Xuan Ji Yuan Ji Shi Huo Ji")

10. There is always an excess of yang and a deficiency of yin. (Yuan Zhu Zhenheng's "Playing the Game")

11. Yang produces and Yin grows, Yang kills and Yin hides. Yang transforms Qi and Yin takes shape. ("Suwen? The Theory of Yin and Yang Yingxiang")

12. There is yin in yin, and there is yin in yang. ("Suwen? Jin Guizhen's Remarks")

13. Life is tangible, inseparable from yin and yang. ("Su Wen? Bao Ming Quan Sha Lun")

7. Zangxiang theory

1. The spleen is responsible for raising the clear, and the stomach is responsible for lowering the turbid. (Qing Dynasty Huang Yuanyu's "Su Ling Wei Yun Yuanwei Jie")

2. The spleen should be raised to be healthy, and the stomach should be lowered to be harmonious. (Qing Dynasty Ye Gui's "Clinical Guide Medical Records Spleen and Stomach")

3. The spleen and stomach are the sea of ??water and grain. (Ming Dynasty Gong Xin's "Ancient and Modern Medical Guidelines for Diarrhea").

4. The lungs are the master of qi, and the kidneys are the root of qi. (Ming Dynasty, Zhang Jiebin's "Jingyue Complete Works").