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It’s just the family of Han Gaozu (Liu Bang). Who were the emperors after Han Gaozu (Liu Bang)?

On the historical stage of the entire Chinese nation, the Liu surname has established 10 Han dynasties, large and small. Most of these dynasties established by the Liu surname used "Han" as their country name, and they exercised political rule in different regions for more than 960 years. They played an absolute role in strengthening China's unified Chinese characters, Chinese language, Han people, Han nation, and Han culture. Not to be ignored. Among the ten dynasties established by the Liu surname, the key figures who played an important role in inheriting the kingly style and kingly style of the Liu surname were Liu Bang of the Western Han Dynasty, Liu Xiu of the Eastern Han Dynasty and Liu Bei of the Shu Han Dynasty. Their main ideas were later attributed to the "Legitimate Instructions of the Three Ancestors" by the Liu clan. It is not only the cultural heritage of the Liu clan, but also a precious ideological and cultural crystallization of the entire Chinese nation. Liu Bang had great ambitions when he was young. When he was still a small pavilion chief in Sishui (equivalent to the current village chief), when he saw the grand scene of Qin Shihuang's tour, he blurted out his ambitions and ambitions: "A real man" That's it!" This sentence contains extremely heroic spirit and clearly shows the kingly demeanor and demeanor of the surname Liu. In addition, he also composed a song called "Song of the Strong Wind": "The strong wind is blowing and the clouds are flying, and the powerful warriors are returning to their hometown in the sea, and the warriors are guarding the four directions!" If Liu Bang had said the words when he first met Qin Shihuang, it was just him In terms of his lofty ideal, this song "Song of the Wind" more clearly reflects his desire for strong men and strong generals to establish a kingly hegemony. Liu Bang established the Western Han Dynasty and created the first climax in the history of Chinese civilization. When Liu Bang, the great ancestor of the Western Han Dynasty, discussed and analyzed with his ministers the reasons why he defeated Xiang Yu and conquered the world, he said proudly: I am strategizing and winning thousands of miles away. , I am not as good as Xiao He when I am paid and fed without running out of food; I am not as good as Han Xin, even if he has millions of people, he will win in battle and conquer in attack. All three are outstanding people, and I can use them. This is why I conquer the world. This famous saying, later known as the legacy of Emperor Gaozu of the Han Dynasty, can be found in "Historical Records" and "Hanshu". Liu Xiu was the founder of the Eastern Han Dynasty and was known as Emperor Guangwu of the Eastern Han Dynasty in history. He once pointed out very pragmatically: Those who sacrifice the near and seek the far will be in vain; those who sacrifice the far and seek the near will end in futility. Therefore, it is said: Those who serve a wide land will be in ruins, and those who serve a wide range of virtues will be strong. Those who have it will be happy, but those who are greedy will be crippled. It advocates a life philosophy of being down-to-earth and contented, and opposes aiming too high. It mainly chooses to base itself on one's own country as the main battlefield and stage of life for displaying one's talents. It focuses on self-cultivation and internal pursuits and does not pay attention to external expansion. Affected by this, Liu later showed less pioneering spirit in foreign affairs. The legacy of Liu Bei, Emperor Zhaolie of the Shu Han Dynasty, paid more attention to the distinction between right and wrong. He put forward a complete set of standards of right and wrong for good and evil: Encourage it, encourage it, do not do evil because it is small, and do not do good because it is small. . Only good and virtuous can convince others. Liu Bei practiced this ancient saying. He was known as the "Lord of Benevolence" on the historical stage of the Three Kingdoms, and was loved and supported by the people. The choice between right and wrong, good and evil, and personal behavioral standards he established are also generally recognized by Liu Bei and Liu Bei. Accepted by the entire Chinese nation. Liu Bowen, the founding hero of the Ming Dynasty and a military strategist for all generations, further carried forward this kingly spirit based on the spirit of dragon control and the teachings of his ancestors. He wrote an article called "Heirloom" that has been passed down through generations in the form of classical Chinese rhyme. The content involves personal cultivation, establishing a career, Family education, moral standards, etc., cover almost all aspects of life. It is simply a complete guide for Chinese people to be a good person. It is also recognized and abided by the Liu family of course. Its ideological and moral standards and content are comparable to Comparable to Zhu Xi's "Motto for Managing a Family".