The biggest politics are faith, power, food and faith.

The happiest way is to forgive, don't do to others what you don't want others to do to you.

Perseverance and determination-psychological basis and bottom line

Going too far is as bad as not going far enough.

Life is limited, so is life. Use our limited emotions and talents in the most suitable places.

People's behavior must be measured, principled and measured.

If you get too close to the leader, it is not far from bring disgrace to oneself. If you get too close to your friends, it's not far from the estrangement between you two. How many times after running-in, you can find the most suitable distance, keep the warmth of the group without hurting each other, and your good friends will have a degree, because no one can give others a future.

A person who is not in an office does not discuss how to manage its affairs; If this is not your job, you don't have to worry.

The primary task of lifestyle is to grasp a degree, otherwise it will "go too far." It is more important to behave moderately.

It is also a measure to talk less and do more, and be cautious again. Because disaster comes from the mouth, if you talk too much, you will lose.

Listen more, put aside your doubts first, and be cautious about the rest, so that many complaints will be saved; Read more books, put aside doubts first, and do the rest carefully. Be careful, tread on thin ice, and reduce regrets. Less mistakes, less regrets, the official salary is here. Think, think, see, see. To implement it at the language level and behavior level is to think twice before you act, so that you will have less regrets in your heart. We should listen more, see more, speak carefully and act carefully. "If you say less, you will regret it. Lu is also among them. " If a person speaks less accusations and complains, and acts less regrets, success is among them.

Thoughts on Reading Yu Dan's The Analects of Confucius

I have read the Analects of Confucius in general, but I am always puzzled. Now, after listening to Professor Yu Dan's experience and reading her interpretation of The Analects of Confucius, I have a feeling of "paranoia is beyond measure"

In fact, what The Analects tells us is always the simplest.

The real meaning of The Analects is to tell everyone how to live the kind of happy life we need in our hearts. That is to get spiritual happiness in modern life, adapt to daily order and find personal coordinates. We modern people need a happy life too much. Professor Yu Dan's interpretation of The Analects of Confucius at this time is undoubtedly a bowl of chicken soup for our busy people in the world.

Zhao Pu, the founding prime minister of the Song Dynasty, flaunted that the Analects of Confucius ruled the world. Professor Yu Dan told modern people that half of The Analects can cultivate a person's self-cultivation.

Professor Yu Dan's experience in The Analects of Confucius tells the simplest truth that Confucius told people more than 2,500 years ago: people are worthy of respect, and people should also respect themselves.

We strive to create a harmonious society, but what is real harmony? What we often say today is that the world is full of love because of the favorable weather, favorable location and harmonious people. This is the enlightenment of The Analects of Confucius to us modern people.

Everyone wants to live a happy life, and happiness is just a feeling, which has nothing to do with the rich and the poor, but is connected with the heart. Our eyes see too much from the outside and too little from the inside.

If you are tolerant, you have actually left yourself a vast land.

The fiercer the social competition, the more you should adjust your mentality, the more you should adjust your relationship with others, and you should be able to bear and let go when something goes wrong.

Caring for others is kind; It is wisdom to know people and be good at their duties.

"Send a rose and your hands will smell sweet."

Confucius' The Analects of Confucius has gone through many vicissitudes, and today, we modern people are still warm. Before the ages, they silently smiled and saw that we modern people still benefited from their speeches.

Even more accidentally, I saw "Lecture Room" on TV, and I saw Yu Dan talking about "The Analects of Confucius". After reading it, I was immediately attracted. This beautiful professor speaks very well. It happened that the headmaster gave each of our teachers a copy of the Analects of Confucius by Yu Dan as a New Year gift. As the headmaster of a school, President Zhao knows our needs too well. When he got the book, he immediately felt fondle admiringly.

During the holiday, pick up a book when you are free. After reading it, I have the following experiences:

1. Yu Dan turned The Analects into a book that everyone can understand.

The Analects of Confucius has been circulated for more than 2,500 years, which has influenced China people from generation to generation, and its classic sentences are familiar to everyone in China. But how many people have really read and know most of its allusions? As we all know, the early education in Taiwan Province Province of China attaches great importance to this aspect of education and the influence of ancient culture on life. Many primary school students have studied The Analects since childhood, but the domestic situation is not optimistic. Take myself as an example. After graduating from junior college, I know little about the Analects of Confucius, and I can't learn it if I want to. So in my mind, Confucius' Analects of Confucius is out of reach. After reading Yu Dan's The Analects of Confucius, I know that the truth of this world is always simple, just like the sun rises in the east every day, just like sowing in spring and harvesting in autumn. The real meaning of The Analects is to tell everyone how to live a happy life that we need in our hearts. Yu Dan closely followed the spiritual confusion faced by human beings in the 2nd/Kloc-0th century, combined with his profound classical cultivation, and applied the delicate feelings peculiar to women to interpret The Analects of Confucius from seven aspects: Chinese world outlook, spiritual outlook, ways of dealing with life, ways of making friends, ways of personality cultivation, ideals and outlook on life. After traveling through just visiting for more than 2,000 years, we experienced the classic ordinary wisdom, which successfully made us ordinary people have a perceptual knowledge of The Analects.

Second, short stories reflect the truth and embody the eternal truth.

Professor Yu Dan's experience in The Analects of Confucius tells the simplest truth that Confucius told people more than 2500 years ago in the simplest language. For example, being both granite, the steps protested unconvinced to the Buddha statue: "You see, we are brothers and come from the same mountain. Why do people step on us and worship you? " The Buddha said flatly, "Because it only took you four knives to get to where you are today, and it took me a thousand knives to become a Buddha." It tells us that inner peace and relaxation have gone through many tests and tribulations. A depressed patient went to see a psychiatrist. The doctor suggested going to see the performance of the most famous dramatist in the city and forgetting the gains and losses. The patient said with tears, I am a dramatist. Question how much space we have left outside the role and really understand our hearts? There are many such things, waiting for us to read them silently and nod with understanding. Do as you would be done by. Don't force others to do things you don't want to do. It is enough for people to do this all their lives. The word "forgiveness" means not to force others to do things and not to cause harm to others. The implication is that if others hurt you, you should be as tolerant as possible. In fact, The Analects tells us that we should not only be able to afford and let things go, but also try our best to help those in need. As the saying goes, "Give a rose, there is fragrance in your hand", and giving can make our hearts full of happiness more than taking it. Caring for others is benevolence; It is wisdom to know people and be good at their duties. Confucius said, "If you want others, you want others." . It can be said that the benevolent side has also been obtained. "What you want to set up yourself, immediately think of letting others set up; If you want to realize your ideal, you will immediately think of helping others to realize it. Being able to start from the small things around you and push yourself and others, this is the way to practice benevolence and righteousness. If you are tolerant, you have actually left yourself a vast land. In the fierce social competition, the more we have to adjust our mentality, the more we have to adjust our relationship with others, and we must be able to bear and let go when problems arise. Caring for others is kind; It is wisdom to know people and be good at their duties.

Third, "let's re-examine what kind of mentality to use to reshape our outlook on life.

In today's society, the so-called Confucius and Mencius and Laozi and Zhuangzi are getting farther and farther away from people, and our concepts of sages and classics are gradually blurred. It seems that how to behave in life and what moral standards to restrain yourself have become ambiguous. Professor Yu Dan interprets classics in vernacular, wisdom in classics, and the Analects of Confucius more than 2000 years ago with a modern understanding of society, life and life. The grey Confucius suddenly connected this colorful world and evolved a new positive attitude, which is the sublimation of moral character and emotional wisdom. The Analects of Confucius teaches us to have a caring heart, respect everyone with an equal and rational attitude from the beginning, and leave a little discretion and room, which is very similar to a realm mentioned by Zen. Zen says that the best state in the world is that the flowers are not fully opened and the moon is not full, which is seven words. In other words, once the flowers are in full bloom, they will soon wither, and once the moon is round, it will soon be incomplete. However, if they are not in full bloom and complete, you will have expectations in your heart, and the way to be friends and relatives is the same. Leave some discretion and be broad-minded. Respect and introspection are better than complaining about others. If we can really do it, we can master the sense of proportion, be cautious in words and deeds, be polite to others, cultivate self-cultivation, we will have less troubles and naturally know how to be a man.

Reading the Analects of Confucius by Yu Dan gives people a sense of wisdom and a correct understanding of their own gains and losses. It is a state of mind, an idea, and a rational morality integrated into the present society. "Everyone will inevitably have regrets and disappointments in his life. Maybe we can't change this fact, but what we can change is the attitude towards these things. " It tells us how to treat the shortcomings and sufferings in life with a peaceful mind. "Life is a lifetime, plants and trees fall in autumn" correctly face the regrets of life, and you can't get entangled in them, so that you can't extricate yourself. As the saying goes, "a contented woman is the happiest", so why not turn herself into the happiest woman?

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What is recorded in The Analects of Confucius is Confucius' experience in dealing with people and his teaching to his disciples. This Confucian classic, which once ruled China's social thoughts for more than 2,000 years, can still provide warm persuasion for us modern people to build a harmonious society and establish good interpersonal relationships.

Professor Yu Dan's Lecture Room tells her experience in reading The Analects of Confucius from seven aspects: the way of heaven and earth, the way of mind, the way of life, the way of gentleman, the way of making friends, the way of ideal and the way of life, which teaches us how to be a man and establishes a correct outlook on life for our life journey.

I read The Analects of Confucius-The Way of Living, written by Professor Yu Dan, from which I learned a lot. Professor Yu Dan said that everything has a scale. We should also pay attention to discretion in doing things, and we need to analyze and understand to what extent. What we do is not necessarily good or bad, but time. Whether we do it right or wrong depends on the occasion. Maybe the same thing should not be done at this time, just do it another time. What she said was "speak your mind" and "repay evil with good". Each of us should face everything with the principles of honesty, frankness and openness. In the great universe, life is just a meteor-like flash. In the infinite river, life is just a smile, a smiling wave. Therefore, life is limited, so we should grasp the limited emotions.

We should never waste our spiritual resources. People can't be deceived by themselves. If they intend to deceive themselves, who can they trust? People's behavior should be measured. Everything should be moderate. You don't have to do anything too intensive. Professor Yu Dan talked about "the philosophy of porcupines", which can keep warm without hurting each other. Keep a certain distance from your leading friends. Distance produces beauty. Of course, this is not alienating friends. When friends need help, they must be able to help. The principle of making friends is first, self-esteem. Self-esteem means that you respect yourself and accept yourself. We say we should respect friends when making friends. It is impossible to make friends without respect. Friends need mutual respect. However, we must respect ourselves first. Second, self-discipline. Self-discipline means being good at restraining and controlling yourself, saying what you should say boldly, doing what you should do boldly, saying firmly what you should not say, and resolutely not doing what you should not do. The communication between classmates now and between people in the future is mutual and equal, and we can't just act according to one party's subjective will. Third, be generous. Generosity means tolerance, natural and graceful, regardless of trivial matters, tolerance and generosity. Making friends requires giving, giving and nurturing sincere feelings, and tolerance is the core of this feeling.

What impressed me the most was "A gentleman is guilty of punishment, a villain is guilty of profit" in The Analects of Confucius-The Way of a Gentleman, which was taught by Professor Yu Dan. Professor Yu Dan explained: A gentleman always has laws and regulations in his heart, and everything he says and does conforms to laws, regulations and moral norms. And the villain ignores these and always wants to take advantage of a little and get a little benefit.

When you think about it, it's quite intriguing. In real life, people who are law-abiding, humble, open-minded and kind to others should be gentlemen; Those who violate the law and discipline, run amok, don't talk about public morality, are narrow-minded and treacherous, and should all be villains. In the workplace, people who abide by discipline, rules and regulations, unite with comrades and care about others should be gentlemen; Those who ignore discipline and rules and are selfish should be villains.

However, throughout history and today, it is difficult to distinguish between a gentleman and a villain. All sentient beings and prosperous creatures are similar in appearance. Who is a "gentleman" and who is a "villain"? The so-called gentleman, carefully observing his words and deeds, occasionally reveals the traces of "villains"; The so-called villain, judging by his words and deeds, often behaves like a "gentleman." This fulfilled our "dialectics". Nothing is absolute, but mutual transformation, tolerance and infiltration.

I think the so-called "gentlemen" and "villains" in The Analects of Confucius are purely conceptual terms. A gentleman is an ideal and perfect person, an embodiment of the moral norms we admire, an example of being a man, and the highest realm of self-cultivation The villain's words and deeds are the negative teaching materials of being a man, and they are the dross that he tries to abandon in the process of self-cultivation.

Professor Yu Dan's incisive explanation and profound experience gave me great inspiration, which made me understand that being a man should be: being a down-to-earth person, doing things seriously and making friends sincerely; Learn to give up, learn to be willing, learn to be tolerant, learn to be firm, and so on. Only in this way can we become perfect and powerful, get closer to success and enjoy the joy and happiness of life. Be sure to savor it several times in the future, and I believe there will be gains if you come again!