The ten titles, titles or titles obtained by Buddha's boundless practice and supreme consciousness generally represent the ten merits of Buddha. Some people may ask: Why do Buddhas have so many titles? A: Because the Buddha's dharma body and merits are boundless, it is named. This 10 is also an important person, so it is called itself. The Buddha's number ten is
"Tathagata, repent, be aware, behave wisely, die well, be worldly wise, be supreme master, adjust husband, be a teacher of heaven and man, and be a Buddha."
Buddha
Tathāgata's Sanskrit word is Tathā gata, which means "coming" through "truth".
"Truth" said: "The Tathagata is called Tathagata because it takes truth and becomes enlightenment." ) Buddha and all beings are true. However, only the Buddha is the one who proves the truth. Because you have personally proved the truth, you can use the truth to come to this world. However, because it comes from the nature of truth, it is "not coming"; Although it is easy to confuse ordinary people with "coming and going" and "coming and going" now, I will explain further: because Buddha comes from the way of truth, the nature of truth has nowhere to go; Therefore, the Tathagata comes from the truth, that is, not; Although there is no "sex", there is still "phase" Tathagata represents the Buddha's great wisdom and compassion: Tathagata, by virtue of the nature of truth and "nothing comes and goes", is the great wisdom of the Buddha's self-certification realm, while Buddha's "coming" is the Buddha's "great compassion"-appearing in the world with great compassion and transforming all beings. So the Buddha comes and goes, just like a flower in the mirror and a moon in the water. Although there are no flowers, there is an existing phase (just like there are no flowers in the mirror, but there is an existing phase; Although there is no moon in the water, there is a moon phase. Flowers in the mirror, the body of the moon in the water, can't be obtained, can't say yes, can't say no, and famous sentences are incredible, that is, Tathagata); It is believed that the achievements of all sentient beings begin with great compassion, but there are stages of coming and going. Therefore, as a disciple of the Buddha, he was born a believer, and it has been proved to be true that the Tathagata is immortal, has no nature to come and go, and can rely on endless compassion to make all beings come and go now, so it is called "Tathagata", which is the sum (or total) of all the merits and achievements of the Buddha and the secret meaning of Mahayana. The roots, traces, sadness and wisdom of the boundless Buddha have all been taken. If the authenticity of the Buddha is realized, the Buddhist Sect, that is, the true Buddha, comes out of the mouth of the Buddha and is born out of the Dharma, then Mahayana will be settled, and there is no heavy magic.
Hideo
In Sanskrit, the word "should provide" is "Aloha", which means that all heaven and people should provide it; Because the Buddha has achieved infinite merit and blessed all sentient beings, everything in the world must be supported. However, it is not because the Buddha needs the support of all sentient beings, but because the Buddha wants to achieve all sentient beings and enable them to practice "Sheshe". "Giving" is giving, which can make you good at paramita. This is the most important way to practice bodhisattva, so Tamparamita ranks first among the six paramita. To sum up, Bodhisattva has been practicing Prajna Paramita from the beginning to enlightenment, and even after enlightenment, in the infinite robbery, Prajna Paramita is the first, and all Buddhas and Bodhisattvas walk together. Therefore, the Buddha Tathagata is no different from the Buddha Tathagata in order to attract all living beings into the Bodhisattva, practice the Bodhisattva and even achieve enlightenment, so it teaches all living beings to support the Tathagata. Therefore, it is the true meaning that the Tathagata "should" and "provide" for all beings, so as to achieve the heart of "being able to give up, not being greedy" and finally achieving the heart of "benefiting all beings". Moreover, although the Buddha explicitly taught his disciples to support the Tathagata and even Mahayana saints, they should not think that the Buddha really needs my food, a flower and a fruit. These offerings are not what the Buddha needs, because the Buddha has proved that King Kong is not bad for the dharma body, and he has long stopped eating this coarse grain, not only for the Buddha, but also for Mahayana saints. Not only the three saints don't need to eat, but even the heaven and man in the color world don't want to eat. The heaven and man in the color world and the achromatic world are still in the ordinary position, let alone the saints. Therefore, we should know that the Buddha advised the world to provide for the Tathagata purely to give all beings a chance to cultivate Futian and good roots and let them get close to Buddhism and Bodhi.
Masatomo
The Sanskrit that is "famous all over the world" is "Samyaksam˙ buddha". Right means impartiality, ancient and modern means universality, and knowledge means perception and consciousness. The sense of time is also called "sense of time" and "equal sense". The reason why the Buddha is called the omniscient is that the sentient beings, ruthlessness, holiness, blasphemy and cause and effect of the Buddha in all the worlds in the Third World and the Tenth World are correctly perceived. Buddha's perception is relative to bodhisattvas, voices and ordinary people; As the scripture says, "being right" means treating others twice. Although people have consciousness after two visits, their consciousness is not the most active, so they are often empty. The "secondary" consciousness of the Tathagata is relative to the consciousness of the Bodhisattva, that is to say, although the consciousness of the Bodhisattva is positive, it is not omnipotent, and it is impossible for the Bodhisattva to know everything in the world like the Buddha, so the Bodhisattva has not yet reached the ultimate consciousness. Of all the sages, only the Buddha has correct wisdom, so his name is known to the world. As for the word "perception", it is relative to the unconscious of ordinary people.
Star clan
In Sanskrit, "walking clearly" means "three things like saddle cover", vidyācarana-Sam pa-NNA.
"Ming" means Sanming, and "foot" means foot; This means that the Buddha appeared in Sanming and Liu Tong. By the way, in the article "convert to Buddhism, two feet respect", the "two feet" does not mean two feet. The word "foot" is also full of meaning, and "two feet" are two kinds of merits! "Happiness" and "wisdom"-both are enough. "convert to Buddha, respect with both feet" means: Buddha's blessings and wisdom are complete, so we belong to him. "Sanming" is: bright eyes, bright destiny, and bright leakage. In addition, there are so-called three links similar to Sanming, that is, Eye Link, Destiny Link and Leak Link (these are three of the six links, and the six links are in addition to these three links: Tian Ertong, Hexintong and Shenzutong). The comparison between "Tong" and "Ming" is that the level of "Tong" is lower and that of "Ming" is higher; Sanming is also called "Sanda" in his works. "Tong" means knowing that something happened at a certain place and time, while "Ming" means not only knowing this matter, but also further knowing the cause and effect of this matter, all related reasons and so on. The above is to explain the difference between "Ming" and "Tong", which means that self-cultivation can lead to enlightenment, and "Xing" is to teach and let all beings become enlightenment. Therefore, the Buddha is called the "star ancestor"
Die well.
In Sanskrit, the meaning of "dying well" is "Xiujiatuo" Sugata, which means going well. "Death" means passing away; A good death means that when the Tathagata leaves this world, he enters the law of nirvana, so his departure is the realm of goodness. Great wisdom said, "All kinds of great wisdom have entered those who do good deeds. On the other hand, after all sentient beings have finished their lives and left, most of them still return to the Six Ways, wandering around blindly and suffering endlessly, so they are called not good at dying. In addition, the realm of Tathagata's proof is "to die with truth as the law", because truth as the law is the best realm, so it is called "a good end". The name' good death' is just a pair of Buddha's first name' Tathagata'. " Tathagata "refers to the true colors of the Buddha when he came into this world, and" a good death "refers to the true colors of the Buddha when he left this world! Come and go: "Tathagata" means that although it didn't come, it came by the nature of truth, so it didn't come; Good death "is to use the nature of truth, not to go." Therefore, "Tathagata"; Then, "Ming" means that the true meaning of Buddha's self-cultivation and "good death" is: come without coming, come without coming; Go or not, go or not. Someone asked: What should we do after the Buddha's nirvana? Why is the Buddha so heartless and wants to enter nirvana? Why doesn't he treat all beings well and leave them behind? People who ask these questions have all kinds of questions because they don't understand that Buddha acts in the nature of truth, so they don't act in the nature of truth; Therefore, it should not be said that the Buddha actually went, and the Buddha actually entered nirvana. If you have this profound meaning, you will know that the Buddha will live forever and never die (that is, "the Buddha will always be by your side"). In short, the essence of the two holy names "Tathagata" and "Good Death" is "nothing comes and goes". In the first sense, not only does the Buddha come and go, there is no life and there is no death, but even all dharma circles are like this. Are they the same as Tathagata and dying well? Everything is as real as it is now.
Secular solution
The "secular solution" in Sanskrit is Lokavid. There are two kinds of "world": sentient and heartless, and "solution" means knowing the solution; "Interpretation of the world" refers to everything the world asks, karma, and so on. Buddha knows everything, and the Tathagata has proved his wisdom. Therefore, all the worlds require that everything be sacred, clean, rational, karma, ending and ending. The Buddha knows its solution, so he gets the number to solve for the world.
Supreme master
The Sanskrit of the Supreme Master is Anutara. There are four kinds of "scholars", namely corporal, sergeant, staff sergeant and supreme Lord. Corporal is the voice, sergeant is the fate, "Staff Sergeant" is the bodhisattva, "Supreme Master" is the Buddha, and Buddha is the supreme principle among all beings. All great bodhisattvas such as Guanyin Bodhisattva, Samantabhadra Bodhisattva, Manjusri Bodhisattva, and Ksitigarbha Bodhisattva are called great acts; But Buddha is the most respected, expensive and superior of all things in the world. There is no Buddha in the world, so it is called the Supreme Master. "Supreme Master" or simply translated as "Supreme".
Adjust the husband
"Tiaofu" is also translated as "Tiaoshi", and its Sanskrit is: "Fu Lou Sha?" pur sa-damya-sārath "。 Buddha can tame all the troubles of all living beings. The scriptures praise the Buddha's cloud, and adjusting imperial power means adjusting and restraining Buddha and Bodhisattva. It means "adjust your major, you can adjust everything", so you call Buddha the husband who adjusts your major. Moreover, those who "adjust" mediate and those who "resist" control. It also means that all living buddhas can be tamed and enlightened, so as to be good.
Lord of heaven and man
The Sanskrit of Heaven and Man is "Shedoti Pomotu Shennan". ? Ashtar Deva manus
The meaning of "the teacher of heaven and man" depends on the surface of the text, that is, "Buddha is the teacher of heaven and man." In this regard, some people have this question: there are six ways in the world of all beings. Why do you say that Buddha is only a teacher of Heaven and Man? Isn't Buddha the teacher of the other four ways? It should be noted that this title is only the most important one, but it summarizes the rest. In the name of Buddhism, it is called "taking the complexity from simplicity" or "taking the top". Of the six ways, the second way between heaven and human beings is lighter in karma and richer in good roots, so it is easier to practice Buddhism than the other four ways, so the second way between heaven and human beings is taken and the rest is taken, so the Buddha is called "the teacher of heaven and human beings". Furthermore, in fact, there is no doubt that the Buddha's great compassion has spread to all sentient beings, so there is no doubt that the Buddha is the mentor of all sentient beings and all the world.
image/statue of Buddha
Although the words "Buddha, Buddha and Buddha" are combined here, they are actually two honorifics: "Buddha" and "Buddha". The Sanskrit word for "Buddha" is Buddha, which means consciousness and enlightenment. The Sanskrit word for Buddha is Bhagavan. City, which means virtue, is respected all over the world. In ancient India, some heretics also pretended to be "Buddha", so the word "Buddha" was added to show the difference. Therefore, the collective significance of "Tathagata" is that this Buddha is the Bhagavan with supreme consciousness, not the rest. By the way, some people once wondered: since the Buddha has ended his troubles and gained fame and fortune in the world, why does the Buddha still keep the number 10? Doesn't this mean that Buddha is still greedy for a hollow reputation? A: It should be noted that Buddha No.10 is not a "hollow name", because every honorific title in Buddha No.10 represents true practice and merit, not "illusory", but worthy of the name. For example, the "doctor's degree" in the world represents the sum of many training, study and research achievements of various majors, and is not illusory; People who have achieved considerable success without such training and research cannot arrogate the title of "doctor"; In fact, it is also true. People who have not reached the level of enlightenment cannot arrogate the number 10, or even any of them. So they know that Buddha No.10 is not an empty name, but worthy of the name, and the merits of Tathagata are true. The above is the tenth introduction of the Buddha, which represents the Buddha's dharma, body and merits. A Buddhist disciple should always recite Buddha. In the practice of reciting Buddha, Dharma body is victory, the best and the last. If you can recite the dharma body of Buddha frequently, you can quickly enter the reality of chanting Buddha, quickly enter the reality of various dharmas, and quickly get the dharma body. Here, I have a suggestion: because chanting Tathagata No.10 has infinite merits, if we can recite it three times a day and every Buddha's birthday, then good roots will be incredible. Now please clap your hands and repeat after me: "Sakyamuni, the master of Nanwu, is a Tathagata, repents, knows everything, dies well, understands the world, is supreme, regulates her husband, is a teacher of heaven and man, and is a Buddha." "[They read it three times]. This method of chanting Tathagata is Hokkekyo's, and it is the most formal and solemn method of chanting Buddha. If it is Amitabha's Christmas, it is necessary to read "there is no Amitabha in the south, such as Tathagata, offering, knowing, doing, dying well, being supreme, adjusting the husband, being a teacher of heaven and man, and Buddha." "Read this poem Amitabha No.10 three times first, and then start to do various ceremonies to celebrate the Buddha's birthday. The merits obtained in this way will be better. When I first studied Buddhism, I wrote this number 10 on paper for the Buddhist temple. I often read and recite, and I will soon remember it naturally. If the calligraphy is good, you can write a copy, frame it and enshrine it in the Buddhist temple, recite it from time to time and think about it often. This is the real way to remember and support ten Tathagata. It should be noted that the statue we provide is the incarnation of Buddha; And this tenth is the Buddha's dharma body. The above is about 10 believing in Buddhism. source
tenth
(Buddha says the tenth sutra)
This tenth meaning, if explained a little, goes like this: If there is no false name, you should recognize the name of Liangfutian, the Dharma name is well known all over the world, and the celebrities in Sanming are well known. If you don't return it, you will die. There is no supreme teacher. You can adjust his heart name to your husband, be a teacher of heaven and man for all beings, and know the Three Buddhas. Be famous all over the world with ten virtues. Confucian classics said by our ancestors are all interpreted according to this meaning. In this scripture today, the Supreme Master thinks that the first one is that one. Although on and off are different, they mean the same thing, so they exist. (Sanming, bright eyes, bright edges, and bright leaks. Three directions, positive convergence, evil convergence, indefinite convergence. )
[1. Tathagata], Tathagata has three meanings. It means dharma body, reporting body, and responding to body. The Diamond Sutra says: Nothing has been done and nothing has been done. This dharma body is also Tathagata. On the Falun Gong, the first meaning is the name, and the righteousness is the name. This newspaper is also like Buddha. Reality talks about the cloud: take the truth and become enlightenment. This should be the Tathagata.
[2] Confession means all the best, full of happiness and wisdom, due to the support of heaven and earth, and Rao Yi is affectionate, so the number should be confessed.
[3] Everyone knows (also known as equality of consciousness) means that you have a sense of wisdom and know all the laws, so it is known all over the world for several days. Open all sentient beings equally with all laws and become supreme, so the number is equal.
[Fourth, define your own feet] and define Sanming. People who do enough say that their body, mouth and heart are really clean, they are willing to do anything, and they are good at repairing and satisfying, so they are very clear and full.
[5] Good death, good death, is goodwill. It is said that with infinite wisdom, you can get rid of all doubts. The world is wonderful and the Buddha's fruit is interesting, so it is good to die.
[6. There is no supreme master in the world], and those who have solved it in the world refer to the world and the law of cause and effect in the world, all of which have been solved. Supreme Master means that karma is completely chaotic and unbroken. Among the three realms of heaven and man, the first is the highest, so there is no supreme master in the world.
[7. Tiaofu] means having the power of men, but using various methods to regulate all sentient beings, let them get rid of dirt and get great nirvana, so Tiaofu. (Sanskrit nirvana, Chinese extinction. )
Eight, the teacher of heaven and man 】 【, that is, not independent and four masters as the teacher, everything in heaven and earth, the devil heretics, Brahma Tianlong's interpretation, all in know life, follow the teachings, all are disciples, so it is called the teacher of heaven and man. (Four people, Bhikkhu, Bhikuni, Youposai, Youpoyi. )
[9, Buddha], Buddha, Sanskrit has a cloud Buddha, Hua Yanjue. It is said that wisdom is sufficient and three senses are complete, so it is called Buddha. People who have three senses are conscious, aware of others and aware of perfection.
[10. Buddha] is to use wisdom and other methods to get rid of poverty laws such as greed and ignorance, eliminate the suffering of life and death, and gain supreme feelings. Heaven and man are all saints, and salt is respected in the world and the outside world, so it is called Buddha.