1. What are the classical Chinese passages about doing things for others?

Original publisher: Weiwang (selected)

Quotations about doing things for others Quotes about doing things for others 1. When you are a person, you should talk about right and wrong, but don’t worry too much about the pros and cons; when you do things, you should talk about the pros and cons, but don’t be too afraid of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong. 3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent with your knowledge and actions; when you speak, your words and deeds must be consistent, and your behavior must be consistent inside and outside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and you should take things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are valuable if they are not many! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a human being, you should have good intentions, say good words, do good deeds, and make good friends. 19. It is better to be slow in doing things than to be too hasty and make mistakes; it is better to be stupid in life than to be 2. Classical Chinese essays on life and dealing with others, full text,

A ruler is short, an inch is long. ("Chu Ci·Bu Ju")

Fullness brings losses, modesty benefits. ("Shang Shu")

People are not sages, how can they have no faults? If you can change your past, there is no greater good. ("Zuo Zhuan")

Don't do to others what you don't want others to do to you. ("The Analects of Confucius·Yan Yuan")

A gentleman is magnanimous, but a villain is always worried. ("The Analects of Confucius·Shu Er")

If there is something, then correct it, if not, then encourage it. ("The Analects of Confucius")

Everything will be successful if it is forewarned, and it will fail if it is not forewarned. ("The Book of Rites: The Doctrine of the Mean")

If you are envious of fish in the deep water, it is better to retreat and build a net. ("Book of Han·Biography of Dong Zhongshu")

A big act does not care about the details, and a big courtesy does not hesitate to make small concessions. ("Historical Records of Xiang Yu")

King Wen was restrained and performed the "Book of Changes"; Zhongniee wrote "Spring and Autumn"; Qu Yuan was exiled and wrote "Li Sao"; Zuoqiu was blind and wrote "Guoyu" 》; (Sima Qian's "Report to Ren An")

Those who have traveled a hundred miles are more than ninety (Han (Yi Shi Feng Ya Yi Chapter 4)) 3. Who knows the famous classical Chinese sayings about being a person and doing things

< p> 1. There is a right way to generate wealth. Those who produce it are many, those who eat it are few, those who use it are sick, and those who use it are comfortable.

Translation: There is also a correct way to produce wealth; There are many people who produce, but there are few people who consume; those who produce are diligent, and those who consume are thrifty.

2. When you know how to stop, you can be calm, and when you are calm, you can be calm, and when you are calm, you can be thoughtful.

Translation: Only by knowing the state you should reach can you be determined; only by being determined can you be calm and not impatient; only by being calm and impatient can you have peace of mind; only by having peace of mind can you think about Zhou Xiang; only by thinking about Zhou Xiang can you have peace of mind.

3. The so-called self-cultivation is to rectify the mind. If the body is angry, it will not be rectified; if there is fear, it will not be rectified; if there is happiness, it will not be rectified. If you are worried, you will not be able to correct it. If you are distracted, you will not see, you will not hear, you will not know the taste. This means that cultivating your body is to correct your mind.

4. A benevolent person will make a fortune with his body.

Translation: A benevolent person spends money to cultivate his virtue, while an unkind person does not hesitate to collect money and make a fortune at the cost of his life.

5. When you see a good person, you can't lift him up, and you can't lift him up first. , destiny; when you see bad things and cannot retreat, when you retreat but cannot go far, it is too late.

Translation: When you find talents but cannot select them, when you select them but cannot reuse them, this is contempt; It is a mistake to be unable to drive him away.

6. If you do evil to those above, do not do it to others below. If you do evil to those below, do not do it to those above. Priority and after; what is evil to the rear, do not do it to the former; what is evil to the right, do not do it to the left; what do you do to the left, do not do it to the right side; this is called the way of correctness.

Translation: If you hate a certain behavior of your boss towards you, don’t use this behavior to treat your subordinates; if you hate a certain behavior of your subordinates towards you, don’t use this behavior to treat you Your boss; if you hate the behavior of the person in front of you, don’t use this behavior towards the person behind you; if you hate the behavior of the person behind you, don’t use this behavior towards you. If you hate the behavior of the person on your right, don't use that behavior to treat the person on your left. If you hate the behavior of the person on your left, don't use it to treat the person on your left. , don’t use this behavior towards the person on your right. This is called "the way of justice".

7. If a family is benevolent, a country will be benevolent; if a family makes concessions, a country will prosper; if one person is greedy and violent, a country will be in chaos: this is how it works.

Translation: If a family is benevolent, a country will be benevolent; if a family is courteous, a country will be courteous; if one person is greedy and violent, a country will be in trouble. The connection is so close, this is called: one word can cause bad things, and one person can stabilize the country.

8. After knowing things well, you will know it well, and after knowing it well, you will have sincerity in your mind, sincerity in your mind will then lead to a righteous heart, a righteous mind will then lead to body cultivation, body cultivation will then lead to a harmonious family, a harmonious family will then lead to the rule of the country, and the rule of the country will lead to peace in the world.

Translation: Knowledge can be obtained through understanding and research of all things; only after acquiring knowledge can one's thoughts be sincere; only after one's thoughts are sincere can one's mind be correct; only after one's mind is correct can one's character be cultivated; only after one's character is cultivated can one manage Only by managing the family and family well can the country be governed well; by governing the country well can the world be at peace. 4. Classical Classical Chinese

To be clear and tolerant, to be benevolent and to be able to make good judgments, to be clear but not to judge, to be straight but not to be correct, is to say that candied fruit is not sweet and seafood is not salty. This is the virtue.

Excerpted from "Cai Gen Tan·Introduction"

"Cai Gen Tan" is a collection of quotations on cultivation, life, conduct and birth, collected and compiled by Hong Yingming, a Taoist at the beginning of the Ming Dynasty.

The meaning of the above passage is:

To be honest and pure and have the magnanimity to tolerate dishonesty; To be kind-hearted and to have the wisdom to discern and make good judgments; To be wise and wise in heart Have a demeanor that is not harsh and demanding; have an upright temperament but have a mind that does not overdo it. This principle is like candied fruit being soaked in sugar but not overly sweet, and seafood fish and shrimp being pickled in a tank but not being overly salty. A person must be able to hold onto this impartial standard to be considered a good person. virtue. 5. Classical Chinese texts on how to be a good person and how to do things

The most famous classical Chinese text about how to be a good person and do things is Chapter 77 of Laozi’s Tao Te Ching.

It is regarded as a classic discussion on how to behave in the world. The original text is as follows: The way of heaven is like a bow and a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it.

The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that. If you lose enough, you will have more than enough.

Who has more than enough to serve the world, only the Taoist. Therefore, he does not rely on saints, he does not rely on his achievements, and he does not want to see virtuous and evil people.

Translation: Isn’t the law of nature very similar to shooting an arrow with a bow? If the string is pulled high, lower it a little; if it is low, raise it a little higher; if it is over-stretched, relax it some; if it is under-stretched, add some more. The law of nature is to reduce excess supply to insufficient supply.

But the law of society is not like this. We should reduce what is insufficient and give it to those who have surplus. So, who can reduce the excess to make up for the deficiencies of the world? Only the wise can do it.

Therefore, a righteous saint can do something without appropriating it, and achieve something without taking credit. He is unwilling to show his merit.

Extended information "Tao Te Ching", a philosophical work by Lao Tzu (Li Er) during the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", and "Lao Tzu's Five Thousand Essays", It is a work written by the pre-Qin scholars in ancient China before they split up, and is an important source of Taoist philosophy. The Tao Te Ching is divided into two parts. The original text is the first part "De Jing" and the second part "Tao Jing". They are not divided into chapters. Later they were changed to "Tao Jing". Chapter 37 comes first, and after chapter 38 it is "De Jing" and divided into chapters. For 81 chapters.

Lao Tzu, whose surname is Li and Ming'er, whose given name is Dan and whose first name is Boyang, may also be called Boyang. He was born in the late Spring and Autumn Period. His birth and death dates are unknown. He was born in Ku County (the name of the ancient county) of Chen (later moved to Chu) State in the late Spring and Autumn Period around 571 BC.

An ancient Chinese thinker, philosopher, writer and historian, the founder and main representative of the Taoist school. Laozi is a world cultural celebrity and one of the world's 100 historical celebrities. Together with Zhuangzi, he is also known as Laozi and Zhuangzi.

In Taoism, Lao Tzu is revered as the ancestor of Taoism and is called "Tai Shang Lao Jun". In the Tang Dynasty, Laozi was posthumously regarded as the ancestor of the Li surname.

Laozi’s thought has a profound influence on the development of Chinese philosophy, and the core of his thought is simple dialectics. In politics, Laozi advocates governing by doing nothing and teaching without speaking.

In terms of power, Lao Tzu emphasizes the principle that things must be reversed when they reach their extreme. In terms of self-cultivation, Lao Tzu is the ancestor of Taoism's dual cultivation of life and life, which emphasizes the practice of being modest and solid, and not competing with others.