Learning without thinking will lead to failure; thinking without learning will lead to peril.

Confucius’ famous saying. The words come from "The Analects of Confucius·Wei Zheng": "Confucius said: 'Learning without thinking means losing sight; thinking without learning leads to peril.'" "Wang" means confusion. Zheng Xuan's note: 罔, still 罔罔 ignorant of appearance. "Peril" has two meanings: one is critical, which means uncertainty. One is fatigue, and the spirit is exhausted and there is no gain. When solved in the past. This sentence can be combined with the chapter "Reviewing the past and learning the new". Yang Shuda, a recent scholar, commented: "Those who review the past but cannot learn the new are learning without thinking; those who do not review the past but want to learn the new are thinking without learning." ("The Analects of Confucius") Confucius first advocated paying equal attention to learning and thinking, and he regarded Confucius as It has a profound influence on my disciples. For example, Zixia talks about learning and thinking carefully and "The Doctrine of the Mean" talks about learning and thinking carefully, both of which believe that learning and thinking cannot be neglected.

If a person has no faith, he does not know what he is capable of.

Confucius’ famous saying. The words come from "The Analects of Confucius·Wei Zheng" "Confucius said: 'If a person has no faith, he does not know what is possible.'" Zheng Xuan notes: "He who does not know what is possible means that his words cannot be implemented." Kong Anguo's note: "If you don't believe what you say, the rest will be useless." Zhu Xi said: "If a person does not have a true and sincere heart, then everything he says is false." (Volume 24 of "Zhu Zi Yu Lei") The recent scholar Jiang Boqian distinguished between trust and belief in two meanings: "What you say must be true; what you say must be fulfilled." ("Yu Yi Guang Jie") Confucius and later Confucian scholars attached great importance to trust, and "loyalty in words and sincerity in deeds" ("The Analects of Confucius, Duke Wei Linggong") was the Confucian principle of life.

Be slow in words but quick in deeds

Confucius’ famous saying. The words come from "The Analects of Confucius: Li Ren": "Confucius said: 'A gentleman wants to be slow in words and quick in deeds'". Bao Xian's note: "Naive means slow. The desire to speak is slow and the desire to act is fast." Zhu Xi cited Xie Liangzuo's note: "It is easy to speak, so the desire is slow; it is difficult to act hard, so the desire is quick." There are many synonyms in the Analects of Confucius. Sentences: "Be careful what you say, and you will have few regrets" ("Wei Zheng"), "The ancients did not say what they said, and they were ashamed to bow without catching it" ("Li Ren"), "A gentleman is ashamed of his words and goes beyond his actions" ("Li Ren") "Xian Wen"), etc., can all reflect Confucius' consistent thought of emphasizing conduct and caution in speech. See "Be sensitive to things but cautious in speaking."

Virtue is never alone, it must have neighbors

Confucius’ famous saying. The words come from "The Analects of Confucius: Li Ren": "Confucius said: 'Virtue is never alone, it must have neighbors.'"

Listen to his words and observe his actions

Confucius' famous sayings. The words come from "The Analects of Confucius·Gong Yechang": "I am responsible for day and night." Confucius said: "Rotten wood cannot be carved, and a wall of dung cannot be smashed. How can I punish you?" Confucius said: "I have given it to others, and listened to them." "Believe what you say and follow what you do." "Shuo Yuan Zun Xian" records that Confucius said: "The way to learn from others is to observe their words and then observe their actions... Therefore, first observe their words and then observe their actions." "The Book of Rites of Dadai: The Virtues of the Five Emperors": "The Master said: 'I want to win people by their words, and then change them.'" This is the meaning of this chapter. Zhu Xi cited Hu's note and said: Confucius said that he listens to words and observes actions, "that is why he established a teaching to warn the disciples, so that they can be careful in speaking and quick in deeds." ("Analects of Confucius")

Sensitive and eager to learn. , Don’t be ashamed to ask questions

Confucius’ famous sayings. The words come from "The Analects of Confucius·Gongye Chang": "Zigong asked: 'How does Confucius Wenzi call it Wen?' Confucius said: 'He is quick and eager to learn, and he is not ashamed to ask questions. This is how he calls Wen.'" Confucius Wenzi, Doctor Wei . "Wen" is his posthumous title. Zhu Xi's note: "Ordinary people are quick-witted and have a hard time learning, and those with high positions are often ashamed to ask questions. Therefore, the posthumous law has those who use 'Study diligently and ask questions' as a text, which is also difficult for others." ("Analects of Confucius") also said : "The posthumous laws of the ancients were very lenient", "Confucius is certainly not good, but this benefit is only because he can learn quickly and ask questions, which is also its advantage." This shows that Confucius is "forgiving and generous, so he is also lenient in responsibilities" ( "Zhu Xi Yu Lei" Volume 29).

Be gentle and polite, and then be a gentleman

Confucius’ famous saying. The words come from "The Analects of Confucius·Yong Ye": "Confucius said: 'If quality is better than literature, then you will be wild; if literature is better than quality, you will be history; if literature is better than quality, then you will be a gentleman'." According to the meaning of the word, Wen, literary talent; quality, simplicity; Binbin, a mixed appearance. . Zhu Xi of the Southern Song Dynasty wrote in Annotations to the Analects of Confucius: "A scholar of eloquence should make up for what he has lost and make up for what he lacks. As for becoming virtuous, it happens unexpectedly." "The Analects of Justice" by Liu Baonan of the Qing Dynasty: "Etiquette has quality and writing. Quality is the foundation. Ritual has no foundation and cannot be established without writing. If it can be established and implemented, this is what it means." Confucius's words "wen" refer to The external manifestation of conforming to propriety; "quality" refers to the inner benevolence. Only by possessing the inner character of "benevolence" and being able to express it in conformity with "propriety" can one become a "gentleman". The relationship between literature and quality is the relationship between propriety and benevolence. One of them embodies the ideal personality of the "gentleman" that Confucius strives to advocate; the other reflects his consistent thought of the golden mean: that is, he does not advocate partiality over literature, nor does he advocate partiality over quality; when he is impartial, he should be impartial. It is not easy to do both, but it is not easy to do it to the extreme. "Confucius said: 'The quality of Yu Xia's writing is as good as the writing of Yin and Zhou Dynasty. The writing of Yu Xia is not as good as its quality; the quality of Yin and Zhou's writing is not as good as its writing. How can it be said that the writing quality is right?" (Book of Rites· Notes")

Respect ghosts and gods and keep them at a distance

Confucius' famous sayings. The words come from "The Analects of Confucius·Yong Ye": "Fan Chi asked Zhi, and Confucius said: 'The meaning of serving the people is to respect ghosts and gods and keep them at a distance. This can be said to be known.'" Zhu Xi's note: "Dedicate your efforts to what is appropriate for humanity, and not be confused by the unknowable things of ghosts and gods. It is the work of those who know." ("Analects of Confucius") Liu Baonan of the Qing Dynasty interpreted this sentence as: "It is said to be respectful to ghosts and gods with courtesy." ("The Analects of Justice"). "Book of Rites·Biaoji": "Confucius said: 'Xia Dao respects orders, serves ghosts, respects gods and keeps them at a distance, stays close to people but is loyal; people of Yin respect gods, lead the people to serve gods, put ghosts first and then etiquette; people of Zhou respect etiquette and give gifts, and serve people Ghosts respect gods and stay away from them, and stay loyal to others." Combining the above words of Confucius to Fan Chi, it can be seen that Confucius held a different view of ghosts and gods from the Xia merchants, and taught Fan Chi to follow Zhou Dao.

On the premise of acknowledging the existence of ghosts and gods, Confucius also proposed that ghosts and gods should not be looked down upon nor should they be close to them. This is contrary to his emphasis on human affairs before ghosts and gods in daily life and social activities ("The Analects of Confucius·Advanced": "Ji Lu asked about ghosts and gods, Confucius said: "If you cannot serve people, how can you serve ghosts?"

If you want to establish, you will establish others; if you want to achieve, you will reach others.

Confucius’ famous saying. From "The Analects of Confucius·Yongye", Confucius answered Zigong's question about benevolence and said: "A benevolent person, if he wants to establish himself, he will establish others, and if he wants to reach himself, he will help others. If he can learn from others, he can be said to be benevolent." Zhu Xi's Annotations to the Analects of Confucius : "It is the heart of a benevolent person to treat oneself and others. Looking at it here, you can see that the laws of heaven are flowing around without any idleness." Ruan Yuan of the Qing Dynasty's "Sutra Study Room Collection": "Being tireless of doing it means establishing oneself and achieving one's own goals; being tireless in teaching others , To establish a person is to be successful. To be successful is to achieve success at the age of thirty; to be successful is to achieve success in a country, and to be successful at home." This sentence is like saying that you must be successful if you want to stand firm. If others can stand firm, if you want everything to work for you, you should also make everything work for others. This embodies the way of "forgiveness" advocated by Confucius, that is, the practical approach and method of "benevolence". The high standard of "forgiveness" is to do what you want by imitating others, which is to practice "benevolence" in a positive sense. The low standard is to extend what you dislike to others and not do it to others, that is, to practice "benevolence" in a negative sense. "Benevolence" (see "The Analects of Confucius·Yan Yuan": Don't do to others what you don't want others to do to you), respecting yourself and others, observing yourself and knowing others, that is, recognizing the value of others and caring about the survival and development of others, which reflects the Confucian thought from another aspect. Humanitarian characteristics.

Telling without writing, trusting but loving the past

Confucius’ famous saying. The words come from "The Analects of Confucius·Shuer": "Confucius said: 'Recounting without writing, trusting and loving the past, stealing and comparing it to me, Lao Peng'." "Hanshu·Rulin Biography": Confucius "investigates ancient and modern texts" Narrating "Books", saying "Yue", discussing "Poetry", Yin Lu's "Spring and Autumn", and reading "Yi" are all based on the things of recent saints to establish the teachings of the ancestors. Therefore, it is said that 'state without writing, believe and be good' antiquity'". Zhu Xi's Annotations to the Analects of Confucius: "Confucius deleted the "Poetry", "Book", Dingli, Yue, praised the "Book of Changes", and revised the "Spring and Autumn", all of which were passed down from the past kings, but he did not do anything." This sentence means to pass down old chapters without creating them, and to both remember and like ancient culture. "Not making" and "loving the past" are Confucius's summary of his lifelong teaching and academic research career. They also reflect his principles of organizing historical and cultural heritage and his basic attitude towards ancient culture. As for the so-called "not doing", Zhu Xi believed that Confucius "even though he described what he did, the effect was twice as great as if he had done it" (ibid.). Later generations of scholars believed that Confucius actually wrote as well as stated.

Know it silently, be tireless in learning, and tireless in teaching others.

Confucius’ famous saying. The words come from "The Analects of Confucius·Shu Er": "The Master said: 'I know it silently, I am not tired of learning, I am not tired of teaching others, how can I do it?" See also "Mencius Gongsun Chou": "Confucius said: 'I can't be sage, because I am never tired of learning and never tired of teaching'"; "Lu's Spring and Autumn Annals" also records: "Confucius said: 'How can I be worthy of such praise? If you don’t do this, you will be eager to learn and never tire of teaching.” The sentence means: silently keep what you see and hear in your heart, study vigorously and never be satisfied, teach students tirelessly. Zhu Xi of the Southern Song Dynasty wrote in "Analects of Confucius": "Three of them are no longer the ultimate saint, but they still dare not take it seriously, so they are modest and modest." Qian Mu, a recent scholar, believes that "this chapter may be regarded as modest, but it is not true." ("New Interpretation of the Analects") Confucius mentioned three things here: First, the emphasis is on speech (memory), not speech and silence, the so-called "learn more" , quality and keep it" ("Book of Rites·Zhenyi"), "If you hear more, choose the good and follow it; if you see more, you will recognize it" ("The Analects of Confucius·Shuer"), the second and third express Confucius's His diligence in pursuing knowledge and his enthusiasm in teaching his disciples are also a reasonable summary of Confucius' understanding and methods of "learning" and "teaching".

Being rich and noble without justice is like floating clouds to me

Confucius’ famous saying. The words come from "The Analects of Confucius·Shu Er": "The Master said: 'If you eat sparingly, drink water, bend your arms and rest on it, you will also enjoy it; wealth and honor gained through unrighteousness are like floating clouds to me.'" Zheng Xuan of the Han Dynasty noted: "Those who are rich and noble without righteousness are like floating clouds to me, and they are not my own." Zhu Xi of the Southern Song Dynasty wrote in "Analects of Confucius": "He regards unjust wealth and honor as if they are nothing in the floating clouds, and is indifferent to them." Meaning: Wealth and official position acquired through unjust means are like floating clouds in the sky to me. See also the same chapter of "The Analects of Confucius": "The Confucius said: 'Wealth can be sought after, even if it is a man with a whip, I will do it. If it is not available, I will do what I like'"; "The Analects of Confucius: Li Ren": "The Confucius said "Wealth and honor are what people want. If you don't get them in the right way, you can't get them." Confucius here reiterates his specific principles for viewing and seeking wealth, which must be in line with "righteousness" and "benevolence." If anything is obtained contrary to this, it will be regarded as a passing smoke and unworthy of acquisition. At the same time, it also shows his attitude and mind about living in poverty and being content with poverty.

If you are angry and forget to eat, if you are happy and forget your worries, you will not know that old age is coming.

Confucius’ famous saying. The words come from "The Analects of Confucius·Shuer": "Ye Gong asked Confucius about Zilu, and Zilu was wrong. Zilu said, 'Nv Xibu said: As a human being, he is so angry that he forgets to eat, and he is happy and forgets his worries. He doesn't know that old age is coming.'" . Zheng Xuan of the Han Dynasty's "Analects of Confucius": Talking about this talent encourages people to learn. Zhu Xi of the Southern Song Dynasty wrote in "Analects of Confucius": "If you haven't got it, you will be angry and forget to eat; if you have got it, you will be happy and forget about worries; so the two are indifferent, and you will be breeding every day without knowing the shortcomings of the years. But he said that he is eager to learn. ". Kang Youwei, a recent scholar, wrote in Annotations of the Analects: "If you forget food, you will not know poverty and lowliness; if you forget worries, you will not know suffering; if you forget old age, you will not know life and death; no perfect person can reach this point."

The sentence means: If you work hard and don't even remember to eat (you have learned something), you will be so happy that you forget your worries, and you won't even notice that you are in the old state. This is actually the words of the Master’s own teaching and self-encouragement. "Book of Rites·Biaoji": "Confucius said: 'The good benevolence in the Poems is like this. Walking on the country road, abandoning the middle road, forgetting one's old age, not knowing the insufficiency of years. Looking down, there are breedings every day, Just kill him and then '". Throughout his life, he was eager to learn, advocated positivity, and diligently pursued the realization of the doctrine he founded. "If I give up halfway, I can't do it anymore" ("Book of Rites: The Doctrine of the Mean"). This shows that Confucius is constantly striving for self-improvement, never tired, and wise and optimistic. attitude towards life.

When three people walk together, there must be one who is my teacher.

Confucius’ famous saying. The words come from "The Analects of Confucius·Shuer": "Confucius said: 'When three people are walking together, they must have my teacher. Choose the good ones and follow them, and change the bad ones.'" Zhu Xi's note: "Three people walking together, one of them will As for me, if one of them is good and the other is evil, then I will follow the good, and I will follow the good and change the evil. These two people are my teachers." ("Analects of Confucius") Liu Baonan quoted the old saying. , and put forward two explanations: one is that "I and he are three people. If the two of them think that I am good, I will follow it; if the two of them think of me as bad, I will change it. These two people are both for me." Teacher. Shu Hongfan said: "Three people act according to the words of two people." One is that "there are no wise or foolish people. They all choose according to what they see." It doesn’t mean that one person is good and the other person is not good. If you follow someone who is good, you are my teacher.” . The words come from "The Analects of Confucius·Shuer". "Shuowen": "Tan means peace." Dangdang means wide and far. Qi Qi is known as the person who is worried all the time. A gentleman is well versed in affairs, so his dealings with others are like walking on a smooth road, feeling safe and comfortable. A small person's mind is often obsessed with things, worrying about gains and losses, so he often has a feeling of sadness. Huang Kanshu quoted Jiang Xi and said: "A gentleman is open-minded and carefree, showing no selflessness. A villain is concerned about glory and profit, and cares about gains and losses, so he grows up to be a noble man." Cheng Zi said: "A gentleman follows the principles, so he is always comfortable; "The villain works for things, so he has many worries." (See "Analects of Confucius") "Xunzi Zidao" says that a gentleman has a lifetime of happiness and no worries for a day, while a villain has a lifetime of worries and no happiness for a day. , has the same meaning as this.

When the weather is cold, you will know the pines and cypresses, and then you will carve them.

Confucius’ famous saying. The words come from "The Analects of Confucius·Zihan": "Confucius said: When the year is cold, you will know that the pines and cypresses will wither." Sculptures are withered; pines and cypresses are metaphors for the material of pillars. Zhu Xi cited Xie Shangcai's note and said: "When a scholar is poor, he knows integrity, and when the world is chaotic, he knows loyal ministers." ("Analects of Confucius") There is no day when it is not here." ("Xunzi·Dalue") "Zhuangzi·Rang Wang" quotes Confucius as saying: "A gentleman who knows the way is called a master, and a man who is poor in the way is called a poor man. I hold the way of benevolence and righteousness in order to survive the troubled times. What should we do if we are in trouble? Therefore, we should introspect ourselves without losing sight of the truth, and face difficulties without losing our virtue."

A wise man will not be confused, a kind man will not be worried, and a brave man will not be afraid.

Confucius’ famous sayings. "The Analects of Confucius·Zihan": "Confucius said: Those who know do not be confused, those who are kind do not worry, and those who are brave do not fear." "The Analects of Justice" quotes the note from "Shenjian·Miscellaneous Statements": "The gentleman is happy with heaven and knows his destiny, so he does not worry; he judges things clearly. The order of the three is different according to "The Analects of Confucius: Xian Wen": "There are three ways of a gentleman, and I am incompetent: a benevolent person does not worry, a wise person does not worry, and a brave person does not fear." Confucius humbled himself that he did not have the three virtues of knowledge, benevolence, and courage, but regarded him as Zi Gong. Confucius was perfect in all three ways, so he said: "Master has his own way." ("Xian Wen")

People There is no foundation without faith

Confucius’ famous saying. The words come from "The Analects of Confucius·Yan Yuan": "Since ancient times, there has been death, and the people cannot stand without faith." This is Confucius's answer to Zigong's question about politics. The people's trust and sufficient food and soldiers are the policies of Confucius to govern and strengthen the country. However, you can remove soldiers and food, but you cannot make the people lose their trust; the people's trust is the foundation. This is similar to Confucius's sacrifice of one's life to achieve benevolence and Mencius's sacrifice of one's life for righteousness. Later Zhu Xi said: "The people will die without food, but the dead are inevitable. Without faith, even though you are alive, you will not be able to stand on your own, and it is not as good as death. Therefore, it is better to die than to break faith with the people, so that the people would rather die. Don’t break your trust with me.”

The common people are enough and the king is not enough

Confucius’ famous saying. The words come from "The Analects of Confucius·Yan Yuan": "The people are enough, and the ruler is not enough. The people are not enough, and the ruler is not enough?" This is what Confucius' disciple Youruo said when he answered the question of Lu Aigong: "I am hungry in the year, but I don't have enough. What's the matter?" Word. That is to say, it develops Confucius's Confucian thought that "policy is to make the people rich" ("Shuoyuan Zhengli"). Confucius believed that the prosperity of the people lies in low taxes and collection of taxes. "The poem goes: 'The gentleman is the father and mother of the people', but there is no such thing as 'whose son is rich but his parents are poor'" (ibid.). Zhu Xi's annotation is: "If the people are rich, the ruler will not be poor; if the people are poor, the ruler will not be poor. If you deeply express the meaning of the unity of the ruler and the people, in order to stop the public's exaggeration, it is appropriate to think deeply about it." "("Analects of Confucius") "Xunzi·Fu Guo" said: "The poor at the bottom will lead to poverty at the top, and the rich at the bottom will make the top rich." "Therefore, the master of the Ming Dynasty must carefully maintain its harmony, limit its flow, and open up its source, and then consider it carefully. . The world must have more than enough, and the superiors will not worry about the shortage. In this way, both the superiors and the inferiors will be rich, and there will be nothing left to hide. This is the ultimate beauty of a gentleman.

Confucius’ famous sayings. The words come from "The Analects of Confucius·Yan Yuan": "Confucius said: The beauty of a gentleman is not the evil of a man. The villain is the opposite." Zhu Xi commented: "Those who succeed can use incentives, rewards and persuasion to achieve their goals." "Dadaili· "Zengzi Establishes Things": "A gentleman is good to himself and rejoices in the goodness of others. When he is good at himself, he also rejoices in the abilities of others." This is similar to Confucius' meaning.

His body is upright and he does not follow orders

Confucius’ famous saying.

The words come from "The Analects of Confucius·Zilu": "The Master said: His body is upright. He does not do what he is told, and even if he does not obey the order." Confucianism has always believed that the person who is superior "will lead the way to be upright and meet the trust of the people." "The one who is not upright is the one who is superior." , the people don't believe it." ("Hanshu Gongsun Hongzhuan") "This is the legislation of the old master, who first checks the rules and regulations, so the order is carried out in the world." ("Huainanzi·Zhushu")

Small gains mean big things will fail

Confucius’ famous saying. The words come from "The Analects of Confucius·Zilu": "Zi Xia was the governor of Ju Fu and asked about politics. Zi said: If there is no desire for haste, there is no small gain. If you have haste, you will not achieve anything; if you see small gain, great things will not be accomplished." Zhu Xi's "Collected Notes": "Seeing the small is beneficial, what you gain is small, and what you lose is big." He also quoted Cheng Zi as saying that Confucius knew that his disciple "Zi Xia's illness often comes from the small", so he "told his disciples what he wanted to do." " (ibid.). "The Analects of Confucius" quotes Xunzi as saying: "Benefit refers to the convenience of the country and the benefit of the people. When a politician sees great benefits, he must move forward, but he can't see small ears." "Book of Rites of Dadai·Four Dynasties": "It is good to see small profits, but it is harmful to politics."

If you are not in your position, you will not seek politics.

Confucius' famous saying. The words come from "The Analects of Confucius Taibo": "The Master said: 'If you are not in your position, you will not seek political power.'" This sentence is also found in "Xianwen". Its purpose is "to concentrate on each person's duties" (Liu Baonan's "The Analects of Justice"). This is also the consistent Confucian attitude towards life. Zengzi said: "A gentleman cannot think about his position." ("The Analects of Confucius: Xianwen") Later Mencius said, "It is a crime to have a low position and to be high"; "The Doctrine of the Mean" also has "A gentleman acts according to his position and does not want to do it" "Outside of it", "If you are in a superior position, you will not support your subordinates; if you are in a lower position, you will not support your superiors", both are similar to this article.

If a person has no long-term worries, he must have immediate worries

Confucius’ famous saying. The words come from "The Analects of Confucius·Wei Linggong": "Confucius said: If people have no long-term worries, they must have near-term worries." "The Analects of Confucius" quotes: "The worries are not far away, and the worries are coming, so it is called near-term worries." "Xunzi" "Da Lu" says: "Think about things first, and worry about troubles first. Thinking about things first is called taking over, and taking over will make things happen. Worrying about troubles first is called hesitation, and hesitation means disaster will not happen. He who thinks about things after they happen is called hesitation." If you are trapped, the disaster will be irresistible. "Confucianism attaches great importance to people's long-term thinking.

Be generous to yourself, but blame others for being disrespectful.

Confucius’ famous saying. The words come from "The Analects of Confucius·Wei Linggong": "The Master said: "Be generous to yourself, but do not blame others, and you will be far away from resentment." This is to apply "benevolence" to others. Dong Zhongshu of the Western Han Dynasty expressed his opinion: "Govern people with benevolence, govern me with righteousness, be kind to oneself and be generous to others, this is what we call it." ("Chun Qiu Fan Lu·Benevolence and Righteousness Law") "Lu Shi Chun Qiu·Ju Nan" also said : "Therefore, when a gentleman blames others, he uses benevolence, and when he blames himself, he uses righteousness. When he blames others, he uses benevolence, and it is easy to do it. When he is easy, he wins people. When he blames himself, he uses righteousness to make it difficult to do wrong. When it is difficult to do wrong, he behaves in a disguised manner." Zhu Xi commented: "Rebuke yourself. If you are generous, your body will be bettered; if you blame others less, it will be easy for others to follow, so they will blame you if they don't get it." ("The Analects of Confucius")

A gentleman seeks everything from himself, while a villain seeks everything from others

Confucius’ famous sayings. The four views in "The Analects of Confucius" have the same purpose but slightly different texts. "Xueer" contains: "Confucius said: 'If you don't worry about others, you don't know yourself; when you worry, you don't know others.'" This means that you don't have to worry about others not knowing you. What you should worry about is that you don't know others. "Li Ren" writes: "Don't worry if you don't know what you know, you can know what you want to do." The previous sentence has the same meaning, and the second sentence means: I should worry about what I have for others to know. "Xian Wen" wrote: "If you don't worry about others, you don't know it. If you worry about it, you can't do it." "Wei Linggong" also wrote: "The gentleman is sick and incompetent, but if you don't know the patient, you don't know it." Zhu Xi's note: Confucius "On this matter , it has been said many times, and the meaning of Ding Ning can also be seen." ("Analects of Confucius") Wang Euzhi's note: "It can take away my name but not my ambition; it can trap me in circumstances but not trap me in the innocence of heaven and man." , no problem.

” ("Four Books")