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Poems about knowing and their sources
1. Poems describing bosom friends show that the author and the source

know each other, and care about each other. Wine meets bosom friends, and poems are sung to people. People know each other all over the world, and they know each other intimately. When they meet, they seem to know each other for the first time, and there is no resentment in their old age. They know the nature of fish near the water, and the sound of birds near the mountain. They know the horsepower from a distance, and they know the hearts of the people for a long time. They are poor in downtown areas and unknown, but rich in the mountains are far away Don't talk with your bosom friend. Poetry: "Du Shaofu's Ren Shuzhou" Tang Wangbo and yet, while China holds our friendship, and heaven remains our neighbourhood why should you linger at the fork of the road, and their children * * * touch the towel. "Farewell" Tang: Jia Dao's husband is not proud, and his brow is low. The piano is played repeatedly, and there will be a bosom friend. Huanxi Shashong: Zhang Xiaoxiang Yujiezhu is built out of the Hanlin. The poetry book is handsome and profound. 2. Poems about bosom friends

Looking for bosom friends in high mountains and flowing water

Knowing each other all over the world, knowing each other well

I feel sorry for myself when I am unhappy, caressing Lingyun; What's the shame of playing running water when the clock meets?

After Zhong Ziqi's death, Boya never touched the guqin.

After writing a poem,

[Tang] Jia Dao

wrote two sentences for three years, and

once he sang, he burst into tears.

if you don't appreciate your bosom friend,

you will go back to the mountains and fall.

Qin-chanting guests at the banquet

[Tang] Cui Jue

The seven strings are cold with five tones, and

It has been difficult to know each other since ancient times.

Only Henan's house rules,

always pity Dong Tinglan.

I am pregnant with Sun Lu during my trip

[Tang] Guan Xiu

Dusk and light rain are gathering, and cicadas are anxious to get home in autumn.

after a month at sea, several families went upstairs.

Fragrant fruits fall, while grass stays in smoke.

only those who know each other will love each other.

a bosom friend is sincere and sincere

[Tang] Han Yu

a bosom friend is sincere and sincere, and you can't miss your child.

before dawn, walk on the bright moon with wine.

Chang' an is a bosom friend

[Tang] Xiang Si

It's not easy to return to the Jianghu, but the capital is poor.

if you have a bosom friend alone, you will never have an old friend.

Yi Deng dreams in sorrow, and nine strangers are ill in spring.

I came from nowhere to ask about weekdays.

Yang doesn't like it. He caresses Lingyun and feels sorry for himself. What's the shame of playing running water when the clock meets?

high mountains and flowing water seek bosom friends. 3. Do you know the source of these poems

This is a clever story told by Lin Zexu when he was a teenager.

once, when the teacher took the children to visit Gushan Mountain and climbed to the top of Gushan Mountain, the wind and waves made the children excited. The teacher wrote a couplet on the topic of "the sea": "The sea is boundless, and the shore is boundless", so that the students can make a couplet.

Not long after, a schoolboy first made a couplet: "I am the peak at the top of the mountain". He is Lin Zexu.

Standing on the Gushan Mountain, I can see the boundless sea. At the end of the sea, it is the sky. The sky and the sea are connected, and the spirit is great enough. Learning in the sea is endless, and only by studying hard can we reach the other side of success.

Lin Biexu's bottom line is the pinnacle, upright, indomitable spirit, and a small view of the world! Expressed the lofty aspirations of Lingyun. The upper and lower links are flat and boring, and the confrontation is neat and harmonious, and the artistic conception is better.

This couplet was later engraved in Luoxing Park in Mawei. 4. I want to know the source, author and dynasty of these poems. What is the integrity?

Holding your hand, writing with your son. Holding your hand, sleeping with your son.

Holding your hand, growing old with your son. What can a husband ask for?

It's from The Book of Songs, Gao Feng and Drumming. The Book of Songs is the first collection of poems in China, which was called "Poetry" or "Poetry 3" in the pre-Qin period, and Confucius sorted it out. Emperor Wu of the Han Dynasty adopted Dong Zhongshu's suggestion of "ousting a hundred schools of thought and respecting Confucianism alone", respecting "poetry" as a classic and naming it The Book of Songs.

you were born before I was born, but I was old when you were born.

hate is not born, and you are good every day.

from the eighth issue of Readers in 25, the author is childlike innocence. The title is "Jun was born before I was born, I was born and Jun was old". It's a story about Zheye, 35, picking up an abandoned baby. I can't write it completely, there are too many words. Look online.

the skin is like the first snow, and the hair falls into Bitan Lake.

if the peach blossoms are still raining, the disease is three points better than Xizi.

If you are suspected to be a person in the Guanghan Palace, you will be lonely and have endless tears.

I hope that the old moon will be led by the red line, and Qi Fei will be with me forever.

It may come from an article created by a netizen. He borrowed poems from famous works such as The Book of Songs and Song of Eternal Sorrow. In The Book of Songs Wei Feng Shuo Ren, there is a saying that "hands are soft, skin is coagulated, collar is like a dragonfly, and teeth are like a rhinoceros". A cicada's head is a moth's eyebrow, and she smiles and looks forward to it. " Sentence. Bai Juyi's "Song of Eternal Sorrow" contains "which warmed and smoothed the creamy-tinted crystal of her skin" and "Long clothes are like snow, hair is like a waterfall, lips are like blood coagulation, eyebrows are like mountains, and beautiful women are like silk." Wait a sentence.

there are trees on the mountain, and there are branches on the wood. I am happy with you, but I don't know about you.

Shi Youman is full of tendrils, and he misses you deeply, but he is mistaken.

there is a full moon at night. sometimes, if you don't know, you call me stupid.

It's from Spring and Autumn. Yueren Song. 5. About the origin of ancient poems

1. Wan Li, an old friend, has no news, so he plans to ask Duanhong.

-"Autumn Night" Song. Lu You

2. Don't be idle, and write about your worries alone at night.

-"Autumn Prosperity" Song. Land Tour

3. The west wind blows leaves all over the lake, and the first change of autumn clothes is unique.

-"Qiu Si" Song. Lu You

4. It's a pity to go out, and see the trees flying by the lake.

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-"Autumn Night" Song Lu You 6. A famous sentence about the unity of knowledge and action

1. Today, people divide knowledge and action into two things, thinking that they must be prophetic and then they can do it. Now I'm going to talk about the work, and I won't do it until I know it really. Therefore, I can't do it for life, and I don't know it for life.

this is not a minor ailment, it has been more than a day. It is the medicine for the disease to say that knowledge and action are one, and it is not a fabrication. The ontology of knowing and doing is so. If we know the purpose today, we might as well say two, but only one. If you don't know the purpose, what will it do if you say one? Just gossiping. -Wang Yangming

2. Only book knowledge, no actual struggle experience, is half sum; There are both book knowledge and practical struggle experience, and the combination of knowledge and practice is called omniscient. -Xu Teli

3. The unity of knowledge and action means that the object conforms to the subject, knowledge refers to scientific knowledge, and action refers to human practice. The unity of knowledge and action is neither to swallow action with knowledge, nor to swallow action with action, and to think that action is knowledge. It was put forward by Wang Shouren, a thinker of Ming Dynasty. It is inseparable to know the truth of things and apply it in reality. -Wang Shouren

4. The triple realm of reading accords with the general meaning of ancient primary schools and universities. The ancients paid attention to "accumulating wealth and thinning hair" in their studies, so in the first stage, the focus was on "going to the high-rise building alone and looking to the end of the world", which was to see and to be exhibited; The second stage is to think. In the Analects of Confucius, it is said that "learning without thinking is useless".

After reading so many things, you will compare them with each other, and compared with your own experience, you will gain something, and it will be obvious that "the clothes are getting wider and wider, and you will never regret it, and you will be haggard for Iraq"; However, the ultimate achievement is to return to the original, which is also what the university said, "in the clear virtue, in the perfect", and it is also what Laozi said, "the land is the law, the heaven is the law, and the law is natural."

The last thing to learn is to understand the laws of nature, and conform to this law to "do whatever you want without overstepping the rules". At the beginning, you can learn by rote, but you can achieve little. Be flexible in your application, be eloquent, and gain one. Finally, it will be easy to understand, and knowing and doing will be one. -Wang Guowei

5. Unity of knowing and doing: knowing the truth is doing, and knowing the truth is knowing. -Wang Yangming 7. Famous sayings about the unity of knowing and doing

1. Cultivating habits is conducive to the realization of the unity of knowing and doing. This is mainly reflected in two aspects: first, forming habits can turn cognition into practical action and become real quality; Second, the process of habit cultivation is, in a certain sense, both a process of moral practice and a process of moral re-cognition. -Xu xiuru

2. the integration of knowledge and practice is the only way to solve the problems in this world. -Lian Yue

3. Taoism says flexibility, Buddhism says nature, and the theory of mind says that knowledge and practice are one, all of which actually mean application. The reason why there are few cattle people and many dreamers lies in application. Get the key, want to use but can't use is the most deadly. -Gao Ming

4. Today, people divide knowledge and practice into two things, thinking that they will be a prophet and then they can do it. Now I'm going to talk about the work, and I won't do it until I know it really. Therefore, I can't do it for life, and I don't know it for life. This is not a minor illness, it has not been a day. It is the medicine for the disease to say that knowledge and action are one, and it is not a fabrication. The ontology of knowing and doing is so. If we know the purpose today, we might as well say two, but only one. If you don't know the purpose, what will it do if you say one? Just gossiping. —— Wang Yangming

5. Only book knowledge, no actual struggle experience, is half sum; There are both book knowledge and practical struggle experience, and the combination of knowledge and practice is called omniscient. -Xu Teli

6. The unity of knowing and doing means that the object conforms to the subject, knowing refers to scientific knowledge, and doing refers to human practice. The unity of knowing and doing is neither to swallow doing with knowing, nor to swallow knowing with doing, and thinking that doing is knowing. It was put forward by Wang Shouren, a thinker of Ming Dynasty. It is inseparable to know the truth of things and apply it in reality. -Wang Shouren, a thinker of the Ming Dynasty