Man can do anything, but God does not tolerate falsehood. "Chaozhou Hanwengong Temple Stele"

See "Chaozhou Hanwengong Temple Stele" by Su Shi of the Song Dynasty. Do everything: do everything to the best of your ability. "The Analects of Confucius: Yang Huo": "If you worry about losing money (referring to losing wealth), you can do anything." False: hypocrisy, deception. The general idea of ??these two sentences is: Some people use all possible methods to fight for power, but God will not allow them to be so hypocritical. These two sentences can be used to explain: Some people do evil and do whatever they want, but it is difficult to tolerate it, and they will not end well in the end.

The longevity of a person depends on his vitality, and the longevity of a country depends on its customs. "Book of the Emperor of Shang Shenzong"

See "Book of the Emperor of Shang Shenzong" by Su Shi of the Song Dynasty. Shou: longevity. Vitality z spirit. The general idea of ??these two sentences is: the length of a person's life depends on his spirit. The fate of a country depends on social customs. A person's lifespan is closely related to his mental state, with strong energy and strong will. You will not be intimidated by difficulties or succumb to illness. The rise and fall of a country is closely related to folk customs. If the people's customs are simple and honest, the country will naturally advocate frugality. Then the people can take good care of their health. Develop production. If the folk customs are unruly. Social customs pursue enjoyment. Loves leisure and hates work. The country is in danger. This shows that the rise and fall of a country is closely related to social customs, emphasizing the importance of education.

The mountains are high and the moon is small, but the truth is clear. "Ode to the Later Red Cliff" - Su Shi's classic quotations

See "Ode to the Second Red Cliff" by Su Shi of the Song Dynasty. The general meaning of these two sentences is: The mountains are high and the moon is small, and the rocks are naturally exposed when the water recedes. This famous sentence originally described the natural scenery. Because it is warning and contains philosophy, later generations often use it to explain the truth. Especially the sentence "When the water falls and the stone comes out" (Ouyang Xiu's "The Drunken Old Man's Pavilion" also has the phrase "when the water falls and the stone comes out"), the meaning gradually became finalized in the process of spreading, and it became an idiom that means that the truth of the matter will be completely understood at a certain time.

Those who cultivate themselves well make them able to relax and work hard. "Ce Farewell Sixteen"

See "Ce Farewell Sixteen" by Su Shi of the Song Dynasty. Nurture: maintain, recuperate. Yi: leisure, rest. The general idea of ??these two sentences is: People who are good at taking care of their bodies enable themselves to rest and work regularly. If the body is always at ease, it is easy to be lazy and distracted, and the blood vessels are not smooth; if you work too much, you will be exhausted mentally and physically, which are not good for your health. The correct approach should be to have leisure time and work, to combine work and rest, so that the body can relax and get both rest and exercise. Only by adjusting in this way can the body be healthy. These two sentences can be used to illustrate that work and rest must be combined and work and rest are moderate, so that people can live a healthy and long life.

The sage regards the world as unruly as a child in water and fire. "On the Advanced Examination of Confucius in the Academic Academy"

See "On the Advanced Examination of Confucius in the Academic Academy" by Su Shi of the Song Dynasty. Sage: This refers to Confucius. Pure child: young son. The general idea of ??these two sentences is: Confucius saw that the world was not governed and felt as anxious as his own child in fire and water. "Academic Examination of Confucius from the Advanced": "~. His desire to win a king to practice the Tao can be said to be urgent." ~ It shows that Confucius saw the world in turmoil and the people suffering, so he was worried and eager to implement benevolent government. It can be used to express the compassion of loving people as one’s own children.

Ten years of life and death are uncertain. If you don’t think about it, you will never forget it. "Jiangchengzi"

See "Jiangchengzi" [Ten Years of Life and Death] by Su Shi of the Song Dynasty. Mang Mang: Looks like he has no idea at all. Thinking: missing, remembering. The general meaning of these sentences is: For ten years, life and death have been separated, and no one knows anyone's situation. You don’t have to think about it consciously, it will naturally be unforgettable in your heart. This poem was written by Su Shi in memory of his late wife Wang Fu. At that time, Su Shi left the capital due to political frustration and became the magistrate of Mizhou (today's cities in Shandong). It had been ten years since Wang Fu's death. Twenty-one years ago, 19-year-old Su Shi married 16-year-old Wang Fu. The couple was very loving. However, Wang Fu died in Bianjing when he was twenty-seven years old and was buried in his ancestral tomb in Sichuan the following year. This was a great mental trauma to Su Shi. Ten years later, on the night of the 20th of the first lunar month, Su Shi dreamed of his beloved wife, who he had never forgotten. After waking up, he wrote this dream poem. ~A few sentences are the beginning of the word.

"Ten years" refers to the long time of farewell; "Life and death" is written from two sides: my wife and me, one in the human world and the other in the underworld, separated by life and death; "Two boundless" refers to the indistinctness of the news and the day we will never see each other; "Without thinking, "Bai is unforgettable" uses ordinary words to express profound feelings. "Don't think about it" is a word of self-comfort. Since you can't come back to life, then bear with the pain and grieve, so that you can take care of yourself! But his feelings refused to obey the command of reason. His wife's voice and smile had long been deeply engraved in his memory. It was not easy to forget her without thinking about it! It was obvious that the author had been thinking about his deceased wife all the time for the past ten years, but he chose to "don't." "Thinking about it" was written, and then the three words "since unforgettable" came out, which greatly highlighted the unforgettable emotional power, and the writing style also seemed to be swaying.

The pomegranate is half-vomited and the red scarf is frowning. When all the flowers and flowers are gone, I will be alone with you. "Congratulations to the Bridegroom" - Su Shi's famous saying

See "Congratulations to the Bridegroom" [Russian Swallow Feihuawu] by Su Shi of the Song Dynasty.虙(cùstimuate): to converge, to wrinkle into a ball. Floating flowers and pistils: refers to the frivolous and gorgeous flowers such as peaches and apricots in spring. The general meaning of these sentences is: The half-opened pomegranate flower is like a wrinkled red scarf, waiting for all the frivolous and gorgeous flowers to wither away before revealing its beauty and fragrance to accompany the beautiful woman. Lonely time. Su Shi's "Congratulations to the Bridegroom" is a poem that uses metaphors to describe scenes and chant objects with lofty meaning. The first part of the poem says that in the deep courtyard in summer, there lives a pure and lonely beauty. The next piece is about pomegranate flowers, which combines chanting about objects and writing about people. It is both a flower and a person, and it not only describes the state of the flower, but also the spirit of the person. ~This is a three-sentence poem about the gorgeous pomegranate flowers, their quietness, and their contentment with being alone. They don’t want to be with floating flowers and flowers, but would rather be with a lonely beauty. Here, chanting flowers and writing about people have been integrated. It is difficult to distinguish between flowers and people. The reader can see the figure of the beauty from the image of the durian flower, and the author's feeling of being unappreciated is revealed from the beauty's aloofness. The poet uses metaphorical symbolism to implicitly and tortuously express his feelings of frustration and twilight, which is very original in the history of poetry.

Trying to climb to the top of Wangxiang Country, there are many green mountains in the south and north of the Yangtze River. "Visiting Jinshan Temple"

See "Visiting Jinshan Temple" by Su Shi of the Song Dynasty. Jinshan: In today's Zhenjiang City, Jiangsu Province, it stood in the Yangtze River during the Tang and Song Dynasties. Xiangguo: Hometown; Su Shi’s hometown is in Meishan, Sichuan. The general meaning of these two sentences is: When I climbed to the top of Jinshan Mountain and looked at my hometown in the distance, the many green mountains north and south of the Yangtze River blocked my sight. Ordinary people tend to miss their hometown when they are frustrated in their career. This was exactly the case when Su Shi wrote this poem. In this travel poem, he expressed his strong nostalgia and expressed his wish to buy a piece of land and live in seclusion. These two sentences are the framework for describing the scene and expressing emotions in the whole poem. The many green mountains in the south and north of the Yangtze River are beautiful scenery, but the author climbed to the top of Jinshan Mountain not to appreciate the scenery in the south of the Yangtze River, but to look at his hometown in the distance. At this time, he only felt that these many green mountains blocked his view of his hometown, so he wrote in a humorous way Showing blame and blame. In fact, the distance from Zhenjiang, Jiangsu to Meishan, Sichuan is thousands of miles away. Even if it is a flat river, it is impossible to see Meishan from Jinshan. This ups and downs of writing is precisely to highlight the author's infatuation with his hometown.

It looks like a flower, but it still doesn’t look like a flower, and no one cherishes it. Leaving home on the road, thinking is ruthless and thoughtful. "Water Dragon Song"

See Song Dynasty Su Shi's "Water Dragon Song" [like a flower but not like a flower]. The general meaning of these two sentences is: Yanghua is like a flower but not like a flower. People don't know how to cherish it and let it drift. Poplar flowers have no beautiful shape, no alluring color and fragrance, so no one appreciates them, no one pities them, they just fall and float. These two sentences are contrary to ordinary people's contempt for Yang Hua, but they are described with a sympathetic touch. They attribute the fall of Yang Hua to people's lack of appreciation for it, which is very innovative.

The decline of literature began in the Eight Dynasties. "Chaozhou Han Wengong Temple Stele"

See "Chaozhou Han Wengong Temple Stele" by Su Shi of the Song Dynasty. Eight Dynasties: refers to the Eastern Han, Wei, Jin, Song, Qi, Liang, Chen, and Sui. The main idea of ??this sentence is: Han Yu's articles revitalized ancient prose from the decadent writing style of the Eight Dynasties. Han Yu was the leader of the ancient prose movement in the Tang Dynasty. In view of the parallel style and formalist style that have been widely popular in society since the Six Dynasties, he strongly advocated single-sentence prose that was unified in form and content and suitable for expressing thoughts and feelings.

This movement achieved great success, changing the situation in which parallel prose had almost dominated the literary world for hundreds of years, and opened up a new path for article writing. It had a broad and far-reaching impact both at the time and on later generations, so Su Shi praised him The article is ~. This sentence and Liu Xizai of the Qing Dynasty said that Han Yu's "Collection of Works was completed in eight generations" ("Yi Gai·Wen Gai"), both of which spoke highly of Korean literature.

The grain that is sown will not produce barnyard grass even though the soil is barren and lazy farmers will do it; the barnyard grass that is sown will not grow grain even if the land is cultivated quickly and is beautiful. "Guangchengzi's Interpretation"

Su Shi of the Song Dynasty "Guangchengzi's Interpretation". Barren (jíji) soil: barren but not fertile land. Barnyard grass (bàibai): tares, weeds that look like rice growing in rice fields and low-temperature fields. The general meaning of these sentences is: What you plant is millet. Even if the land is barren and the farmers are too lazy to manage it, it will not turn into tares. What you plant is tares. Even if the land is fertile and the farmers are diligent in cultivating it, it will never turn into tares. Grain grows. The author's original intention is to say that people with good conduct will not change their upright nature under any difficult conditions; while those who behave evilly will not change their nature even if they live in a superior environment. The influence of this famous sentence on conditions and environment is underestimated, but it is still advisable as a metaphor for the unchangeable nature of things.

Things must first rot and then insects will grow there, and people must first be suspicious and then slander them. "Thirteen Poems of Zhilin"

The fifth of "Thirteen Poems of Zhilin" by Su Shi of the Song Dynasty. Rot: internal deterioration. Doubt: Doubtful about people and things. Slander: Slander, bad words. Enter: I can hear it. The general meaning of these two sentences is: Objects must first deteriorate internally, and then insects will grow; people must be suspicious of others before they listen to slander. If the interior of an object does not decay, there will be no environment and conditions for insects to breed; and for insects to grow, the interior of the object must first deteriorate. If you trust people and things, slander will not take advantage of the situation; and if you listen to slander, you must have doubts in your heart first. These two sentences use metaphors to illustrate that if you want to put an end to slander and not be fooled by slander, you must first be wise and unquestioning.

It will happen naturally, no need to worry. "Reply to Qin Taixu"

"Reply to Qin Taixu" by Su Shi of Song Dynasty. The general meaning of these two sentences is: as soon as the water reaches it, it will form a channel, so there is no need to worry in advance. These two sentences in the original text mean: Although I am financially strapped in Huangzhou, I live frugally and live a decent life; when I really encounter difficulties, I will find another way ~. It means that when a car reaches the mountain, it has its own path, and when water flows into its own channel, there is no need to worry about it in advance, which reflects Su Shi's open-minded and optimistic mind. Later, "it will happen when conditions are ripe" is used to describe that all conditions are mature and things are about to be completed smoothly.

If the reputation is important, it is difficult to live up to the reality; if you talk about high things, you will often be alienated from the world. "Xie Guan's Job Initiation" - Su Shi's famous saying

Song Dynasty Su Shi's "Xie Guan's Job Initiation". Famous weight: too great a reputation. In reality: in the reality of things. Vice: Comply. Discuss: discuss. Shu: alienated, not tolerated. The general idea of ??these two sentences is: a person's reputation is too great, and it is difficult to match reality; extraordinary and extraordinary comments are often not tolerated by the world. In the sixth year of Jiahu (AD 1061), Su Shi was recommended by Ouyang Xiu to take the imperial examination. Song Renzong personally took the examination in Chongzheng Hall. Before the examination, Su Shi wrote twenty-five articles on "Advancing Policy" and twenty-five articles on "Advancing Theory". During the imperial examination, there was another article on "Yucai Village Science and Technology Policy". In these articles, he systematically put forward his own innovative ideas. His words were fierce and he hit the shortcomings of the times. They were highly appreciated by Renzong. Renzong said happily: "Today I have gained two prime ministers (referring to Su Shi and Su Che) for my descendants!" Su Shi's article Then he became good at the world. But Su Shi clearly realized that deep prosperity is dangerous. It was these comments of his that later became the target of attacks by political opponents, and also became the source of his repeated denigration in the Shenzong and Zhezong dynasties.

One torch can start a prairie fire, and the beginning can cause catastrophic disasters. "On Zhou Zhuang's Good Discussing about Peership and Self-impeachment Zhazi"

Watching the fight in the middle of the gap, I don't know where the winner or loser is. "Transcendent Terrace"

I don't know the true face of Mount Lu, just because I am in this mountain. "Inscription on the Wall of the Western Forest" - Su Shi's classic quotation

Like resentment and admiration, like weeping and complaining, the lingering sound lingers like a wisp. "Ode to the Former Red Cliff"

The difficulty in conveying the spirit lies in the eyes. "Chuan Shen Ji" - Su Shi's famous sayings

To draw bamboo, you must first have it in mind. "The Story of Yanzhu in Yuandang Valley"

A correct heart means a correct pen.

"Shu Hou of the Six Families of the Tang Family"

Weimojie's paintings contain poems within the paintings; Weimajie's poems contain paintings within the poems. "Picture of Misty Rain in Lantian"

The fine grain is sent to the ancient simplicity, and the taste is sent to the tranquility. "After the Book (Collected Poems of Huang Zisi)" - Su Shi's classic quotations

Articles are like fine gold and jade, which are priced in the market and cannot be determined by words. "A Letter to Xie Minshi"

The poems and paintings are all the same, both natural and fresh. "Two Poems Drawing on Broken Branches Drawn by the Master of King Yanling"

As long as the words are expressive, the writing cannot be used. "A Letter of Thanks to the Civil Teachers"

It is roughly like flowing clouds and flowing water. It has no definite quality at first, but it always goes on what it should do, and always stops where it must not stop. It is natural in culture and science, and full of gestures. "A Letter of Appreciation to the Civil Teachers" - Su Shi's famous saying

The article should end with beauty and focus on practicality. "Reply to Qiao Sheren's Qi"

My writings are like thousands of dendrobium springs, they come out from nowhere, gurgling on the plains, even if they travel thousands of miles in a day, there will be no difficulty. "Wen Shuo"

Read the old book a hundred times without getting tired of it. If you read it carefully and think deeply, you will know yourself. "Poetry to Farewell An Chunluo"

I have never tired of studying for ten years, and reading thousands of volumes of poems has made me more beautiful. "Send Ren Jitong to Huangzhou and send it to his brother" - Su Shi's classic quotation

Returning a mountain of pens is not enough, but reading thousands of volumes will only lead to enlightenment. "Two Poems for the Handwriting of Liu's Second Nephew"

Extensive appearance and appointment, thick accumulation but thin hair. "Miscellaneous Theory·Jin Zhang Hu"

If you don't know one thing, you won't be expert, and if you don't be expert, you won't be able to do it. "Yingzhi Jushang Liangshu"

Confucius, a sage, must start his studies with existing books. "The Secretariat of Li's Mountain House" - Su Shi's famous saying

If you ignore books and ignore them, you will have no roots in talking. "Secretary of Li's Shanfang Collection"

To convince people with sincerity rather than words. "Planned Jinshi's Strategies for Imperial Examinations"

The wronged will be believed, and the dead will have no regrets. "Ziyi Cheng of Dali Temple in the Song Dynasty"

The law imposes severe punishments, and punishing one person serves as a warning to hundreds. "On the Bandits in the East of Hebei and Beijing" - Su Shi's classic quotations

Legislation should be strict and responsible people should be lenient. "On the Perfection of Honesty in Punishment and Reward"

Those who are good at using soldiers will first subdue their hearts and secondly bend their strength. Then the soldiers will be easy to defeat and achievements will be easy to achieve. "Zha Zi Begging the Border Officials for Not Being Enterprising and Discussing the Ghost Chapter Matters"

If you rely on your greatness without warning, you will underestimate the enemy and be defeated repeatedly; if you know the small and fear yourself, you will have a deep plan and will defeat it. "Twenty-Four Cejuan"

The combination of good times and bad times brings benefits to both farmers and farmers. "Begging for grain to be exempted from taxes is better than paying money" - Su Shi's famous saying

If the grain is too cheap, it will hurt the farmers, and if it is too expensive, it will hurt the farmers. "Begging for grain for free is better than tax money"

Breaking a snake will not kill you, stabbing a tiger will not kill you, but it will hurt more people. "Continuation of Ouyang Zi's Theory of Clique"

If it is not my property, I will not take any of it. "Qian Chibi Fu"

The two sentences can now be borrowed to explain that both officials and people should be honest and not greedy. They should not take anything that is not for me, no matter how small it is.

Those who want to achieve extraordinary achievements must have the ability to know people. "The Preparatory Jinshi's Strategies for the Imperial Examination" - Su Shi's classic quotations

The way to win people is to know them; the way to know people is to be responsible and accountable. "Discussing the Tribute of the School"

The medicinal stone is bitter to the taste, and the ointment is harmful to the body. "Begging to Correct Lu Zhi's Proposal to Promote Imperial Zhazi"