Mr. Nan Huaijin once said in the basic understanding of meditation: To achieve success in practice, you must have an understanding of physiology and medical theory. The "Nei Jing" and "Difficult Classic" of classical Chinese medicine are as follows I have carefully compiled Nan Huaijin's classic quotations for you, I hope you like them. Nan Huaijin's classic quotations
1) I see that you come to study Buddhism and Taoism. You are young and take great care of yourself. You are lazy and unwilling to help others, but you are very strict with others. Look at this or that. , I feel that others are not sages, are you a sage? I think you are a "leftover", a useless idler left over, someone who would be better off with or without you.
2) People often ask me why I have such good knowledge. I tell them honestly that this is the result of memorizing these ancient books before I was thirteen years old.
3) There is no right or wrong in politics and diplomacy, only interests. How to deal with it temporarily, you must know how to deal with it. But it should be noted that although there is no good or evil, right or wrong, there is still cause and effect.
4) The most valuable things in the world are also the least valuable. The most valuable things have no price. Wisdom is absolutely priceless; but wisdom is not worth a penny either. This is what the Buddha often said about sentient beings. reverse. Fighting for the eyelashes of King Kong, everyone is vying to become a Buddha.
5) There are three basic mistakes that people cannot make: first, having weak virtues but having high status; second, having small wisdom but big plans; third, having small strength but heavy responsibilities.
6) Therefore, the Buddha said that everything in the world is conditioned, and conditioned dharma is not real. However, the body of conditioned method is inaction and its use is conditioned. Therefore, if we seek the path of inaction among the conditioned Dharma, we are going against the grain; therefore, all practices are useless. It is not that the Tao can be realized only after cutting off the conditioned dharma; conditioned dharma is originally in the inaction, so the way of the inaction is to observe in the conditioned phenomenon. Only by observing clearly can we see the Tao.
7) With the talent of being both an immortal and a Buddha, he lives in a world of half human and half ghost. If you want to learn something that is neither ancient nor modern, you should talk about metaphysics and practicality. A man of chivalrous virtue and a scholar, he entered the world of scoundrel scholars. Taking advantage of the king's tyrannical skills, he lived in the position of a beggar and a hermit. If you praise him, you will be respected like a Bodhisattva; if you criticize him, you will be demoted to a thief. The empty book makes me sad, and there is no way to solve the disaster.
8) The most valuable thing in the world is also the least valuable. The most valuable thing has no price. Wisdom is absolutely priceless; but wisdom is not worth a penny. This is what the Buddha often said about sentient beings. reverse. Fighting for the eyelashes of King Kong, everyone is vying to become a Buddha.
9) If you study Buddhism for the purpose of seeking blessings and what will happen in the next life, yes, this is true, but it is not complete, so talking about the blessings of man and nature is in vain.
10) I see that you come to study Buddhism and Taoism. You are young, take great care of yourself, are lazy, and are unwilling to help others, but you are very strict with others. If you look at this or that, you feel that others are not right. You are not a sage, are you a sage? I think you are a "leftover", a useless idler left over, someone who would be better off without you. Mr. Nan Huaijin's classic quotations
1) I hope this love will last forever, no matter where the earth is in the north or the sky is in the south.
2) If you really want to learn Buddhism, you have to let go of everything, at least for a short period of time. Some people refuse to let go and seek Dharma with a utilitarian mind, hoping it will help their career. I don’t understand this. I’ve been practicing Buddhism all my life. It doesn’t help my career, and I don’t ask for help. Only with this kind of mood can I learn Buddhism. Without this understanding, I would be opposed to learning not only Buddhism but also any religion.
3) Real practice is not only in the mountains, nor only in temples, but also in society. We must live in practice and practice in life.
4) The core of Buddhism is cultivation, but the modern world regards it as a kind of ideological knowledge, which is almost indistinguishable from materialism. It seriously misinterprets the emptiness of dependent origination and believes that emptiness means nothing. Nothing is not empty! It is not a lost sight!
5) The autumn wind makes fallen leaves pile up in disorder, and they are swept away thousands of times. After laughing, sit down and let him fall to the ground and turn into ashes.
6) When I was studying since I was a child, my old grandmother told me: "Child, you can study, but don't become an official," because as the old saying goes, "One generation of officials will make nine generations of cattle." If you are an official, you will have to turn into a cow nine times in your next life to pay off your debts, because it is easy to make mistakes as an official. This concept no longer exists.
7) Today’s world, with its advanced material civilization, is on the surface the happiest era in history; but people are busy competing for survival, fearful of the destruction of war, and overwhelmed by the sea of ??desire. Difficult to fill and troubled. Spiritually, it can also be said to be the most painful era in history. People are born inexplicably, live helplessly, and finally die without knowing why.
8) The first-class people have ability but have no temper; the second-class people have ability but have temper; the bottom-class people have no ability and have a bad temper.
9) It is not enough to read positive history, you must also read novels. In the so-called history, the place names and time are often true, but the content is unreliable; in novels, the place and time are false, but the story is often true.
10) Knowledge is not literature. A good article is a person’s literature, and a person’s knowledge is a person’s profound knowledge.
As for knowledge, even if you don’t know a word, you can still be knowledgeable? Being a good person and doing things right is knowledge.
11) When we study Buddhism, we must not only understand the Buddhist scriptures, but also all knowledge and skills in the world. We must be good parents at home and people who make real contributions to society. This can be regarded as learning Buddhism.
12) Which is the way, the way of Jesus, the way of Buddha, the way of Muhammad, the way of Confucius, or the way of Laozi? Which way is greater, which way is smaller? There is only one truth, but Well, there is an analogy in the Buddhist scriptures, like a group of blind people touching an elephant, each holding one end. The blind man came to touch the elephant, and when he touched the ears, he thought the elephant was round; when he touched the tail, he thought the elephant was long. Therefore, it is generally said that everyone is blind and grasps the image, each holding on to one end, which is based on personal subjective understanding, thinking that this is the Tao and that is not the Tao.
13) The antelope hangs its horns without a trace, and the east wind fills the sky.
14) Where is the Dharma? It is not necessarily in the Buddhist scriptures! All the Dharma in the world are Buddhist Dharma, as we will tell you below in the Diamond Sutra. So don’t separate the spirit and life of learning Buddhism from real life. Originally, there was no such thing as being born into the world, and there was no such thing as joining the world. I remember that an old timer asked me: With your level, why don't you become a monk? I said, you have to understand, I have never become a monk. Is there an exit in the world? Is there an entrance? If there is no exit, there is no entrance! Those are all appearances, all appearances.
15) ?To be indifferent all your life, not knowing whether the honor or disgrace belongs to others or to me? This is the philosophy of life. Why do people need outsiders to say good things about you before you think you are good? The outside world has nothing to do with me. In myself, I think it is good as long as I think it is good. I laugh when I want to laugh and cry when I want to cry. It has nothing to do with others.
16) Life should be lived like this: Confucianism is the way to look at the world with magnanimity; think in the head and live life calmly.
17) According to my experience, people who practice Buddhism and Taoism have a lot of waste and are lazy. The Buddha tells you to be diligent, but you can't do it. He tells you to refrain from doing all evil and to practice all good deeds, but you can't do it. Let’s not do any evil, it’s true that he can’t do a single good thing because he is lazy! This is a very serious problem that we need to self-examine.
18) There is no good or evil in politics and diplomacy, only interests. How to deal with it temporarily, you must know how to deal with it. But it should be noted that although there is no good or evil, right or wrong, there is still cause and effect.
19) A good doctor will never save a person who is not sick; a teacher will not show the way. Delicious food and delicious food cannot persuade people to eat enough; exotic treasures and rare treasures may not move the thoughts of honest people. Today's world is dominated by science and technology, and without the development of personality, it is chaotic and useless. Education is just selling knowledge. This is the fundamental source of chaos and the source of distress. Only when science, technology, religion and personality cultivation education return to oneness, return to their roots and achieve balanced development can there be hope.
20) There are worries about things throughout the ages, and there is no reason for the source of poverty. This heart returns to the true sea, and does not make a trickle to the river. Nan Huaijin's classic quotations
1) A knowledgeable person, although he grew up through hardships and difficulties, is more compassionate and generous. Because he understands life and the joys and sorrows of the world.
2) Being born inexplicably, living helplessly, and dying without knowing why.
3) A person who studies the Mahayana Bodhisattva path should give alms and practice in this way. He should not dwell on the image, and should not retain any phenomena. If a few phenomena are left in his heart, he is no longer in the realm of learning Buddhism.
4) The Great Wall is still there today, but who can see Qin Shihuang back then?
5) What is the basis for our learning of Buddhism? All religions are the same: refrain from doing evil and practice good deeds. This is the first starting point. If you don't practice all the good Dharma and just want to be enlightened, then you are jumping into the well, plop! That is not enlightenment, that is self-mistaken, and your cleverness will be misled by your cleverness.
6) Only if you can lift it up and let it go can you be qualified to learn Buddhism; if you can lift it and let it go, you will naturally become a Buddha. It is said that in the realm of Prajna, all conditions are put aside, no evil is done, all good deeds are practiced, and all good Dharma is cultivated. If you have achieved all you can and cultivated all merits, merits are not blessings in the world! A person needs great blessings to realize enlightenment and become a Buddha! True wisdom also requires great blessings, which cannot be achieved by blessings in the world. of.
7) The greatest threat to mankind in the 19th century was pneumonia, the greatest threat to mankind in the 20th century was cancer, and the greatest threat to mankind in the 21st century was mental illness. Now is the era when mental illness begins. I find that many young children have mental problems. It boils down to a problem of education. The success or failure of a society lies in culture and education.
8) Life, only in the hearts of people who are confused by desire, must differentiate between superiority and inferiority. Not fighting is the ultimate state of life.
9) People are born inexplicably, live helplessly, and finally die without knowing why.
10) There is no sudden change in anything in the world. Only when we are not wise enough will we see that something is sudden. In fact, there is an antecedent lurking there.
11) Therefore, being carried away with one's emotions and being carried away by one's emotions are both due to lack of cultivation and are not enough; in other words, it is because the mind has something to dwell on.
If you have a place to live, you will be trapped by something, and you will not be able to practice Buddhism. Really learning Buddhism does not mean that you worship idols or be superstitious. You should practice charity without dwelling on anything. It is liberation and great liberation. Everything should be as it comes, and the past should not be left behind. It is equivalent to knocking the chime now, and going downstairs means going downstairs. The Diamond Sutra is still the Diamond Sutra, and you are still you. In this way, there should be no place to live.
12) "The Yellow Emperor's Inner Canon" is almost related to the Chinese Three Mysteries. The so-called Three Mysteries are very important in Chinese culture and thought. What is the study of the Three Mysteries? It is Zhuangzi. These books are also closely related to the later Buddhist scriptures of Indian culture. For example, when we translate Buddhist scriptures, many terms are borrowed from these books, so special attention should be paid to this. In addition to "Zhuangzi", the most important one is the study of Yin-Yang and the Five Elements, which is the so-called Yin-Yang school among hundreds of schools of thought.
13) All Buddhism, Tantric Buddhism, Tiantai Sect, and even the Dragon Boat Festival rice dumplings in May are all for your liberation. You are trapped in your own emotional concepts and cannot escape. I have told you that to learn Buddhism is to learn liberation, and to learn Taoism is to learn freedom. As a result, you have learned so hard that you are neither free nor free, so why bother?
14) If someone points out your troubles, your karma and polluted mentality, you are still not convinced, and you are still not convinced. Be willing to change, and then still hold on to the mentality of habitual karma and treat it as a treasure. Alas! Just let you linger. Anyway, the Six Paths of Reincarnation is quite fun. Roll around a few more times. I’ll just wait for you over there.
15) If a person has no self-cultivation in his heart, he will become stern and indifferent, indifferent on the surface, but very empty on the inside. Actually, it’s not necessary. A good person is good, a poor person is poor, and pain is pain.
16) Have you finished speaking? Let me do it.
17) Someone said that he saw the Buddha at night last night. I said of course it is true! Because he was still talking in his sleep! So we sober people answered him to deal with his sleep talking. What is this? Only by studying consciousness can we know that this is an image of the realm of consciousness. People in the world dream, no matter what dreams you have, they are all experiences you have heard and seen in your life, and they will not go beyond this scope. If it is a dream beyond this scope, it is a different matter. The truth is very profound; sometimes the image of your alaya consciousness in your previous life is not from this world, but was brought here by accident.
18) The big goal of world politics can be explained in twelve words: Feng Guo can live and work in peace and contentment. But if you want to ask, when will the world achieve peace and harmony? I say, mankind may never achieve it. If humans really have such a society, the universe will be destroyed.
19) The whole world is dominated by money, and money determines status. Without money, there is no freedom. There is no truly outstanding person in terms of knowledge and accomplishment, there is just a mess of so-called personality flaunting and a focus on money. Lianke's education and academics are all listening to money and have no spiritual support. Once they lose their jobs, it will be like the sky is falling.
20) The Buddhist Statue Department Store has a wide variety of department stores, so you can go shopping if you have money and time. You can go shopping and buy things, you can not buy anything, you can also not go shopping at all, but society needs it.
21) We often say, don’t seek for nothing with the intention of gaining something. When everyone comes to learn Buddhism, they should have the intention of gaining something and seek for the fruit of nothing. That is the basic principle. mistake. The Buddha said: At that time, I reached a state of nothing, which was unattainable, so Ran Deng Buddha gave me a prophecy.
22) I often feel that it is not terrible if a country dies, it can be resurrected. If a country’s culture dies, it will never stand up again.
23) In addition to following the Buddhist scriptures, I use my decades of experience to sincerely tell you that if you truly achieve your true intention, there is no body that cannot be transformed; there is no disease that cannot be eliminated; there is no body or mind that cannot be transformed. If you achieve the right intention that is not healthy, you will be absolutely healthy both physically and mentally, and you can be rejuvenated. Because everything is created by the mind, this is true, it is the word "righteousness".
24) Love becomes empty when it reaches the depths.
25) People who grow up successfully in hardships often lead to abnormal deviations due to psychological shadows. This kind of deviation means always having a kind of hatred and hostility towards people, not trusting anyone, let alone sympathizing with anyone. The stinginess of loving money as much as life is still a secondary phenomenon of psychological abnormality. On the contrary, a knowledgeable person, although he has grown up through hardships, is more compassionate and generous. Because he understands life and the joys and sorrows of the world.
26) Fear is respect. It is really dangerous to live without fear.
27) If you want to ask, when will the world realize peace and harmony? I say, human beings may never realize it. If humans really have such a society, the universe will be destroyed.
28) Living in a miserable life is not easy, and the sun is still red when you wake up. The rich and the poor don't know that leisure is a blessing, but a few people are willing to sing about the east of the Yangtze River.
29) Therefore, the true Buddhist saying that retribution should be retribution is not a superstitious statement, but a very scientific statement. You scolded someone yesterday, and when he smiled at you, he already had hatred in his heart. If he has the chance, he will definitely repay you, and he will not be polite.
This is cause and effect, this is called karma. Therefore, demons are created by the heart, and demons are created by people. Karma is the source of life.