What is Tao? Where is the knife?
Mencius once said: Tao is in the worm, Tao is in the nest, Tao is in the tile wall, and Tao is in the shit.
Tao is everywhere. The Tao lies in the subtleties.
The mountain is not high. _ Where there are immortals, there are spirits. If the water is not deep, there are dragons. The lecture hall is not solemn, and Tao is the true meaning. Sometimes the more gorgeous, the more deviant.
Our practice mainly requires us to look inward, find ourselves and cultivate ourselves.
If, after studying, we still see who is dissatisfied and who is dissatisfied, then we should be vigilant, and our study and practice are wrong. Because in the eyes of the living bodhisattva, it is all beings. It's just that the better.
If the mountain is not high, the dragon is the spirit. All the animals in the zodiac have relative species, but the dragon has no physical counterpart. We are descendants of the dragon. Why are we descendants of the dragon? What does dragon mean?
Dragon actually refers to Tao. Our nation is most proud of a country with a Tao, so our country's 9.6 million square kilometers of land is not called a big country. Our name is China, but Japan is called Yamato Nation, and Japan is called Korea. In fact, the big one is the small one, and he is the opposite.
12 Zodiac: rat, ugly cow, silver tiger, hairy rabbit, dragon, snake, afternoon horse, sheep, monkey, pheasant, dog and porcupine.
The number between 1 and 12 is 5. We are descendants of the dragon, but the dragon has never seen it, so we are descendants of the Tao. We are a nation and a country handed down by the Tao. This is called the descendants of the Chinese people, who are our ancestors. The ancient Three Emperors and Five Emperors were called China people, so this dragon also represents Tao.
Where is the knife? Respiratory tract, digestive tract and Tao don't talk, so Tao is actually in ourselves.
Find a way from saying goodbye, but never see it again. This sentence means that we must never leave ourselves when we talk about classics, Taoism and deeds. If we leave ourselves to seek Tao and seek Tao, we will go in the opposite direction. If we leave ourselves to seek Tao and seek Tao from the outside, then we are not a Buddha after all.
The Six Ancestors Tanjing said: Man is not far from Tao, and man is far away for Tao, not for Tao. Generally, we don't want to work hard on our own. We always go out to ask for it, or where a monk comes to ask for it. Even if you meet the Buddha himself and don't practice by yourself, it's still dark. What does it have to do with Buddha? Therefore, you still have to work hard on yourself.
If you are asked to donate 654.38 million yuan, which is easier if you are not angry? The former is easier.
The first step in spiritual practice is not to get angry.
Liang Wudi built a temple with the strength of the whole country, and he also gave his life to become a monk four times. In the misty rain of the 480 Temple in the Southern Dynasties, Liang Wudi donated so much. But he didn't work hard on himself. Leaving yourself and doing these things can only be a kind of Buddha's virtue, not merit. So donating money and not being angry are two concepts.
Can you read more books without getting angry? It will be better. Nowadays, children have high academic qualifications, and school education is still flawed, but they are still not smart enough.
If you work hard enough, you just haven't left the road. Sages and Buddhists have a saying. At that time, Confucius went to visit Laozi and came back with a general feeling that it was a dragon song! After being asked by Lao Tzu's Zhou Jing, Confucius was able to be clear-minded and childlike, and then he went to travel around the world and called on him to spread Buddhism. He felt sorry for the dragon because Lao Tzu gave him the feeling that the dragon had no tail. In other words, there is a saying in Tao Te Ching: Tao can be Tao, but extraordinary.
Therefore, seeing this dragon in the future is actually promoting that we are a country with Tao.
Tao is silent and unknown. It is called Tao Ben is speechless, unless the words are not obvious, the words are out of fashion and the Tao is unclear.
The sun, the moon and the stars will never stop. They all have their own orbits and are all running silently. This is the Tao. The Tao is speechless, the sky cannot speak, and the earth cannot speak. It's all an instinct, and it's all done naturally, just like the sun, the moon and the stars, which rise and fall in the west. Therefore, we should learn the spirit of heaven, be selfless and seek for nothing.
Our people usually do things with a purpose.
There is a saying in Tao Te Ching: People practice the earth, practice the sky slowly, practice the Tao in the sky, and practice the Tao naturally.
The terrain is Kun, and the son of heaven carries things with virtue. People should imitate this spirit of the earth and learn to tolerate and bear. In the Book of Changes, the corresponding hexagrams are women, so we should be more tolerant and burdened. Daughter-in-law is an important role in family. She should be filial to her parents-in-law, follow Qi Mei's example with her husband and set a good example for her family. Next, she will raise the children and give them a demonstration.
Heaven is heaven, heaven is heaven, the star of our universe, and the spirit of heaven is selflessness, inaction and self-improvement. There is an endless concept in it.
One day or the other?
Every classic has a Tao, so you should read it, or you can only read one more. Don't think that the purpose of our study of Chinese studies is: to make a heart for the world, to make a life for the people, to carry forward the past and create peace for all generations.
The sky can't talk, and neither can the earth. If no one comes to talk, no one will know. After the ancient sages first understood the Tao, they left words, that is, the four books and five classics, but many classics were incomprehensible to everyone.
Because the Tao has five levels:
Coarse _ _ micro _ _ wonderful
Thickness, knowledge, culture. _, wisdom. Xuan and Tao. Beautiful, natural.
So there is no heaven and earth, so there is this way first. There is no end to the Tao. Both heaven and earth evolved under the Tao. Who drives the earth? What is driving it?
The earth endures, and the sky endures; One day, both will end. There is no end to the Tao. People live a terrible life. Heaven and earth have an end.
Tao Te Ching said: The immortal God of the Valley is called Xuanzang. The gate of Xuanzang is the root of heaven and earth. Continuous, if you use it.
People, the body is given by their parents, and spirituality is given by heaven.
Know your destiny at fifty, and have a plan in your life.
The actual value of human potential has been brought into play by 2%, and many functions have not been brought into play.
The Buddha said in front of Ling jiusan: Strange! All beings in the world are Tathagata, with wisdom and virtue, but they are not right because of their obsession.
Confucius said: being knowledgeable in literature and reasonable in harmony can also be a blessing.
Text: cultural knowledge, external talent, six arts, the number of books shot by rites and music
About: restraint, adjustment.
Li: Wisdom, one yin and one yang, is called Tao, just like flying a kite. A constraint, a rule.
Adjust our body and mind with wisdom. Li ~ Li, Li: Daoda is natural. _ stew, and people should be careful.
A learned person must adjust his body and mind with wisdom, otherwise the more he learns, the more arrogant he becomes.
Confucius said: quality is better than literature, literature is better than history, gentle, and then a gentleman. Unity of knowledge and action.
If the inner nature is superior to the outer culture, it is vulgar.
True knowledge must be true.
The traditional Chinese character of Li is Li, for fear of burning the umbrella.
Bending is completion, bending is lowering the heart. Be straight if you are wronged.
Beans, peanuts, colleagues. It's conscience, Buddha nature
Open your heart and find a way to show it to others.
One is yin, and the other is called He Dao.
Pan: Generic words, communication, rebellion, disobedience. Against conscience, against heaven, against nature, against the principle of being a man. one
Writing is preaching. The text carries the Tao, and the text is not the Tao. Point to the moon, not the moon.
Because Tao is savvy, Tao is not sexual.
The Nature of Fate _ I am proud of myself.
Accomplish the mission of coming to earth by taking false and repairing truth.
Ceng Zi said: A gentleman makes friends by writing and helps others by friendship.
Benevolence: inner compassion, practice near benevolence.
Zhenren: Not cultivate one's morality, but use one's talents.
High school composition material: examination room composition material traditional culture famous sayings and epigrams
After three months of war, a letter from home is worth a ton of gold. -Du Fu
2. He who knows others is wise, and he who knows himself is wise. -"Lao Zi"
3, disaster comes from the mouth, and happiness comes from the mouth. -"Lao Zi"
4, holding the wood, born at the end; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. -"Lao Zi"
A saint chooses what he can say before he speaks and what he can do before he acts. -"pipe? Solution to the situation "
6. Haste makes waste, but when you see small profits, you can't make a big deal. -The Analects of Confucius? Luz
7, people have no long-term worries, there must be near worries. -The Analects of Confucius? Wei Linggong "
8, no accumulation, no mileage; If you don't accumulate small streams, you won't be a river. -Xunzi? Persuasive learning
9. The embankment of thousands of feet collapsed in the ant nest. -"everything is done? Yulao
10, pride does not last long, desire is not vertical, ambition is not full, and joy is beyond reach. -The Book of Rites? At the ceremony
1 1, joy is beyond reach, and happiness becomes sad; Desire cannot be vertical, and indulgence is a disaster. -Jason Wu "Zhenguan politician? criminal law
Use creativity
Traditional culture is the root and treasure. As long as we take its essence and discard its dross, we can play the role of traditional culture.
Wonderful material 1
letter from home
When reading books written by celebrities, we are often moved and moved by the eager attention, hope and love contained in the books. Reading Lu Xun's letter to Xu Guangping, you will find Mr. Wang's gentle and amiable side. After reading Wen Yiduo's letters from home during his stay in the United States, you will obviously feel the discrimination and humiliation suffered by citizens of backward countries in other countries. Read the letters from Ba Jin, Xiao Shan, Shen Congwen and Zhang Zhaohe, and you will understand how fate links reverence and admiration, so that lovers can go through vicissitudes and never regret. Letters from home are undoubtedly the best epitome of historical development.
However, in the information age, letters at home have been replaced by telephone, mobile phone, email, MSN and SMS. Derrida, a famous French philosopher, asserted in his masterpiece Postcard that the change of "telecommunication age" is not only a change, but also will definitely lead to the end of literature, philosophy, psychoanalysis and even love letters. The famous American scholar J? Hillis? Miller also believes that the new telecommunications era is leading to the end of literature by changing its premise and biological factors.
Indeed, with the rapid development of television, computer and internet, many people have no patience to sit down and read literary works carefully, and many people are too lazy to write home and take notes.
Material dialing
Letters from home are a special platform for relatives to exchange feelings. Busy people, through the short process of writing letters, sending letters, waiting for letters and reading letters, appreciate the feelings between their loved ones, find affection from them, look forward to the sustenance and attachment of life, and let us have a profound poetic emotional experience. However, the popularity of telephone and Internet has changed the classic way of family emotional communication in China for thousands of years. The increasingly empty mailbox at home has long been moved online and mailed at the speed of light; QQ or MSN, an instant chat tool, has turned the so-called "remote" into a "real-time conversation" of sound and images. Is it progress or retrogression? Yes or no? We must analyze it dialectically. Modern communication technology does provide people with a convenient and quick way of communication, but it also changes people's emotional experience while helping people achieve efficiency, making modern people's increasingly rough emotions more explicit and superficial. However, letters represent another way of emotional experience. The eagerness to write a letter, the expectation of waiting for a letter, the excitement of receiving a letter and the intoxication of reading a letter are all irreplaceable by fast modern communication tools.
Applicable theme
Text and electronic communication, communication, distance, etc.
Wonderful material 2
Changchun primary and middle school students' enthusiasm for Chinese studies has entered the lecture hall of Chinese studies one after another.
China News Service, Changchun, February 1 1 Sunday (Reporter Wang Yu) Today, with the increasing proliferation of network culture, primary and middle school students in Changchun, Jilin Province began to love Chinese studies, entered various lecture halls of Chinese studies, and earnestly studied Chinese studies.
It is understood that in Changchun, there are dozens of conventional lecture halls of Chinese studies sponsored by Jilin Social Science Association, Confucius Institute, library and other institutions. In addition to giving free lectures to primary and secondary school students, some lecture halls on Chinese studies are also for parents of children. At present, many primary and middle school students in Changchun can skillfully recite and explain the classic sentences of Chinese studies such as The Analects of Confucius.
Material dialing
China's traditional culture has recorded the rise and fall, honor and disgrace of the Chinese nation, with rich and profound connotations. Excellent nations rely on their own traditional culture to inherit and advance. At the same time, we should pay more attention to our traditional culture.
Applicable theme
"Language", "culture" and so on.
# Previous article: Examination room composition material: school education
# Next: Composition Material of Examination Room: Peking Opera Culture "Composition Material of Senior Three: Traditional Culture of Composition Material of Examination Room" was written by the English Study Abroad Group (
)
How to understand the subject, predicate, object, adverbial, attribute and predicate in a sentence? Subject, predicate, object, complement, adverbial, attribute and predication in Chinese refer to:
Explain in sentences.
1, subject, predicate, object
I write.
I am the subject; Writing is the predicate; This word is the object.
2. Adverbials and Attributives
Example: I will answer your question slowly.
Slow, an adverbial, modifies the speed or state of the predicate verb "A"; Yours is an attribute, used to modify the object "problem"
3. Attributive, Subject and Predicate
Example: Beauty is arrogant.
Beauty is an attribute used to modify the subject "woman"; Yes, it is a predicate verb, and arrogance is a predicate, which is used to explain the psychological state of a "beauty".
4. Complement
Exodus: He walks very slowly.
He is the subject; Go, predicate; Slow speech is a supplement.
5. Bimbu
Exodus: I really hate her crying and making noise.
I am the subject; Ten points, adverbial; Hate, call it; She, the object; Crying is the object complement in this sentence, which is used to modify the object "she"
One: the subject is the object of sentence statement, indicating who or what. Indicates that this sentence is about "who" or "what". Subjects can be used in these parts of speech or forms: nouns and pronouns.
Second, the predicate is a statement or explanation of the subject's action or state, pointing out "what to do", "what to be" or "how to do it". The position of the predicate verb generally consists of a simple verb or verb phrase (auxiliary verb or modal verb+active word) after the subject.
Three: the object is the object of action and behavior, and it is the recipient of action. The object is a noun, pronoun, infinitive or a word or phrase equivalent to a noun.
Four: Complement is the component of the result, degree, trend, possibility, state and quantity of the supplementary predicate in the complement structure.
The relationship between complement and predicate is the relationship between complement and complement, explanation and explanation.
Complement is mainly composed of predicate words, quantitative phrases and prepositional phrases.
Adverbials are combined elements before nouns, which are used to modify, restrict, verb or adjective, indicating the state, manner, time, place or degree of action.
1. Adverbs and adjectives often act as adverbials.
2. Nouns indicating time and place are often used as adverbials, and general nouns are not used as adverbials.
3. Preposition structures are often used as adverbials.
4. Generally, the adverbial is immediately before the head word, but when the noun or preposition structure indicating time, place and purpose is used as an adverbial, it can be placed in front of the subject. For example, in Hangzhou, we visited the beautiful West Lake.
Adverbials are words that modify actions in simple English.
6. Attributive is used to limit and modify nouns or pronouns. Attribute is a word, phrase or sentence that modifies and restricts nouns or pronouns. It is often used to mean _ _ in Chinese.
Attributive is: mainly adjectives. In addition, nouns, pronouns, numerals, adverbs, prepositional phrases, infinitives (phrases), participles and attributive clauses can all be used as attributes.
Seven: Predicates are used to explain the identity, nature, character, characteristics and state of the subject. Predicates are usually served by nouns, adjectives, adverbs, prepositional phrases, infinitives, verbs -ing and clauses.
Recommended by 20 17- 10-08.
Does TA's answer help you?
Being able to help you is the happiest thing to know the answer!
Helpful, like TA.
No help, see other answers.
View all 5 answers.
Children are addicted to playing mobile phones? This mother's approach is absolutely perfect.
According to the Chinese course mentioned in the article, I recommend it to you
Children love playing mobile phones, but they don't like studying. What should parents do if they have to be forced to move forward? Let the children ... this mother has also encountered the situation that children play mobile phones and lead to the bottom of the grade. She only used a simple way to get the children. ...
advertisement
I ching national studies seminar, teaching you easy-to-learn skills, 5 days and 4 nights course, limited time 1 yuan!
Tang Fang Puyi Chinese Culture Jiangtang Advertisement
More experts
What are nouns, verbs, subjects, predicates, objects and adverbials in Chinese?
Expert 1 online Q&A to 1.
Reply within 5 minutes |10,000 professional interviewees
Ask questions at once
The most beautiful fireworks asked an educational question and made a favorable comment.
Lan Qiuwangzi consulted an education question and made a good comment.
Garlic consulted an education question and made a favorable comment.
188 * * * 8493 consulted an education question, which was well received.
Basketball big picture consulted an education question and made a good comment.
The animal park consulted an educational question and gave it a favorable comment.
AKA consulted an education question and gave it a favorable comment.
After reading it, the following is more interesting-
Sharing junior high school Chinese notes wishes the students a successful counterattack.
Learn little red books easily, share tens of thousands of experiences and save them for free! 300 million young people share a beautiful life in Xiaohongshu, just waiting for you to join! Free download ~
Advertisement 202 1- 12-02
What are nouns, verbs, subjects, predicates, objects and adverbials in Chinese? Pray for the great gods.
I'll tell you a simple trick: subject and object, definite complement, and clear distinction between main branches and leaves. The attribute must precede the subject and object, meaning that the former is a form and the latter is a complement. My Chinese has always depended on the teacher's jingle. In retrospect, English also benefited a lot from this formula. I can add: 1. Subject-predicate-object is an indispensable backbone (basic) component of a sentence. The subject is the object of the predicate. Predicate is the statement and explanation of the subject. The same statement and explanation of the object and verb predicate * * * shows that the subject is the subject, the action is the predicate, and the object of the action is the object. 2. Complement: Adjectives that complement verbs or adjectives: Adverbials that modify or restrict the subject and object of nouns: Adverbials that modify or restrict the predicate of verbs or adjectives as attributes and describe time and place. Remember the recipe, super easy to use! ! Just now you paged me and asked me about the grammar of classical Chinese. Classical Chinese depends on the environment. After all, China has experienced a long history. The habit of classical Chinese changes with time. Simply put, it is not clear. Let me give you a reference. Special sentence patterns in classical Chinese generally refer to some special sentence patterns in classical Chinese that are different from the expression habits of modern Chinese. There are mainly: judgment sentences, passive sentences, ellipsis sentences and inversion sentences. Let's give an example: 1. True or false: (1) adopts the way of "who is also" 1. ",also" (1) Lian Po, Zhao Zhiliang will also. (2) the beauty of my wife, I also. The meaning of the judgment word "Shi" in the sentence is expressed through the structure of "Zhe, Ye", which is a typical structure of the judgment sentence in classical Chinese. Of course, this structure is not fixed, specifically, its structural changes are very flexible. For example: 2. "Zhe" and "Liu Jingting" are from Taizhou, Yangzhou, whose real name is Cao. 3. ",also", the old south pavilion also. (Selected Annals of Ji Xiang) 4. Liu Bei is a world hero. ("Battle of Red Cliffs") 5. "No man is a husband" is a lotus flower, and a gentleman's flower is also. ("Ailian Shuo") ② In classical Chinese, the judgment word "yes" or "wei" is also used to construct a judgment sentence. For example, if you ask what the world is now, you don't know whether there are Han Chinese, regardless of Wei and Jin Dynasties. (Peach Blossom Garden) Now man is a knife and I am a fish. "Shi" and "Wei" in the sentence are synonyms of "Shi" in modern Chinese. However, this usage is not common. Classical Chinese often uses other words or structures to express judgments. (3) Use adverbs such as "namely, then, cheng, jun, bi and yi" to express positive judgment. (1) Fu Liang namely chu Xiang Yan. (2) This childe is in a hurry, and this is the autumn of ministers. (3) This is the grand view of Yueyang Tower. This is a crucial autumn. ⑤ The six countries of Fu and Qin were vassals. 6 fish, I want it, bear's paw I want it. (4) Use negative adverb "Fei" to express negation. Such as: ① the collapse of the Six Kingdoms, the disadvantage of not being a soldier and not being good at fighting, the disadvantage lies in bribing Qin. (2) The city is not high, the pool is not deep, and the morale is not firm. (2) Passive sentences The so-called passivity means that the relationship between the subject and the predicate is passive, that is, the subject is the passive and patient of the behavior expressed by the predicate verb, not the active and implementer. Such sentences are called passive sentences. In classical Chinese, passive sentences are often expressed by "doing something" and "looking into it" and their corresponding variant structures. (1) "Wei suo" 1. "Wei suo" (Wu Ju) is in a distant county and will be merged by others. (Battle of Red Cliffs) * "Wei Suo"-If the omitted form of "Wei Suo" is incorrect, if it belongs to all, it will be captured. (The Hongmen Banquet) 2. "For" the body and the dead hand, laughing for the world, why do it? (Shang Qin) ② Yu 1. "Danger" ① Afraid of being bullied by the King and losing Zhao. (Biography of Lian Lin) 2 Parents laugh at the generous family. ("Autumn Water") 2. "Seeing" wants to give Qin, Qin Cheng may not get it, but seeing bullying. (Biography of Lianlin) 3. "Yu" is pregnant with the king because he doesn't know the difference between loyal subjects and ministers, so he is deceived internally and deceived externally by Zhang Yi. (3) The verb itself is passive. This is an ideological passive sentence that needs to be judged according to the context. For example, from this perspective, Wang's cover is very embarrassing. (2) Keep Fu Shuo between buildings and glue between fish and salt. ("Mencius") (3) Pastoral punishment, Handan is the county. (4) In modern Chinese, "Bei" and "Bei" are often used to express passive relations, which are also found in classical Chinese, but rarely. For example: ① You are loyal and vilified, can you have no complaints? (2) I can't give the whole land of Wu, hundreds of thousands of people, to the people. ("Battle of Red Cliffs") 3. Elliptic sentences (1) are divided by province, 1. The wild snakes in Yongzhou are black and white. (The Snake Catcher said) 2. Omitting the predicate means courage. High-altitude, then decline, three tired ("Cao Gui Debate") 3. The omission of the verb object is as great as merit, and it is worshipped as Shangqing. (Lian Po Lin Xiangru Biography) 4. Omission of prepositional objects-The objects of prepositions "Yu", "Yi" and "Wei" are often omitted. (1) denier, guests come from outside, and sit and talk. (2) If Zheng Wu is good for you, dare to disturb the deacon. (3) this person one by one. (Peach Blossom Garden) 5. Omission of Prepositions-Prepositions "Yu" and "Yi" are often omitted. (1) Put a chicken in the belly of a fish and taste it again. The result will be as good as before. 6. Part-time language ellipsis ① The "Chen She family" of foreign generals [Fu Su] is not as good as it is now. (2) According to the context (1). For example, there are different snakes in the wild in Yongzhou, some are black and some are white. The old minister is ill and can't run away. He can't see for a long time. ② Hou Meng Province. For example, Pei Gong said to Sean, "I'm going to join the army, and many people will enter." (3) Dialogue province. For example, "Who is happier when one is with others?" Say, "Don't be with others." In order to emphasize the predicate, the predicate is sometimes placed before the subject. For example, (1) is embarrassing and you don't benefit! ("Gong Yu Yishan") It' s urgent to be in the public! V. Preposition Object In modern Chinese, the object is often located behind the predicate as the object of the predicate. In classical Chinese, under certain conditions, objects often appear as prepositional objects before predicates. There are three special cases: 1. In the negative sentence of prepositional object, when the negative adverbs are "no", "nothing", "Wei" and "nothing" and the object is a pronoun, the object usually comes first. For example: ① Don't worry about people who don't know themselves, but worry about people who don't know themselves. (2) I didn't cheat and there was no danger. (3) There is no biography in later generations, and I have never heard of it. (4) You know a hundred things and think you are yourself. (2) In interrogative sentences, the pronoun preposition object, when the interrogative pronoun is the object of a verb or preposition, the object is often placed in front of the verb or preposition. For example, ① Liang asked, "What is your Majesty doing here?" (The Hongmen Banquet) Wes, who are we going home with? Such interrogative pronouns generally include: Who, He, Dad, Hu, Evil, An and Yan. 3. Preposition objects marked by "Zhi" and "Shi". For example: (1) I know a hundred things and think I don't care about myself, so I call it also. (Zhuangzi 6 1 Qiushui) (2) What is there to hate about being a husband? ("When the Candle Warns the Qin Dynasty") ③ Mercenarism Figure 4. Preposition object with preposition "one" ① cultivate one's morality day and night, endless; ③ the whole stone is the bottom six, and the attributive post-attributive generally plays the role of modifying and limiting the noun head word in the sentence. The attributive in classical Chinese often comes after the head word and becomes the phenomenon of attributive postposition. 1. prefix+"zhi"+phrase ① stones are loud and everywhere. (Su Shi's Shi Zhongshan Collection) (2) People who prune peach stones do it. 3), the head word+quantifier (attributive) ① People who ride horses thousands of miles away will eat or do everything. ("Ma Shuo") 2 I hold a pair of white jade and want to offer a king; Jade hits a pair and wants to be with her father. (The Hongmen Banquet) 2. Head word+"zhi"+adjective ① Earthworms have no advantages of minions, and their bones and muscles are strong. ("Persuade to Learn") In the distance, Cui Wei is the crown of clouds. ("Shooting the River") VII. Preposition phrases are used as adverbials after predicates in modern Chinese, but they are often used as complements after predicates in classical Chinese. This so-called victory over the imperial court. ("Zou Ji's satire can be taught") 2 Green is taken from blue, and green is blue. (Xunzi's "Persuasion") 3 The generals fought in Hebei and the ministers fought in Henan. (The Hongmen Banquet) is decorated in the shape of tortoise, bird and beast. Zhang Hengchuan.
4 Zan 88 browse
What are the subject, predicate, object, adverbial, complement and attribute in Chinese? Please give an example! ! five
Subject, predicate and object are the backbone of a sentence, while attribute, adverbial and complement are the branches and leaves of a sentence. Generally speaking, the trunk of a sentence can express the meaning clearly, while the branches and leaves are only modified to express the meaning more accurately and clearly. The trunk does not necessarily have a complete subject, predicate and object, but may have only one subject and predicate. So all complete sentences are generally expressed in these two ways: 1. What should I do? This is a sentence composed of subject, predicate and object. Thus, the subject (what) is generally a noun or pronoun, the predicate (stem) is generally a verb, and the object (what) is generally a noun or pronoun. The difference between subject and predicate is that the subject is the initiator of the action and the object is the object. 2. How about what? This is a sentence consisting of a subject and a predicate. The predicate here is usually an intransitive verb with no action object. The state of the subject has been clearly described, so the sentence is over. Harmony, form and complement modify sentences to describe things or their actions and States more accurately and clearly. Adjectives are used to modify nouns. Adjectives are usually connected with nouns with "de" to describe the shape and appearance of things. Putting them in front of the subject and object is called attribute. Adverbs that modify verbs are usually connected by "ground" and verbs to describe the nature and degree of action, so they are divided into degree adverbs and other adverbs (I forgot, I'm sorry), which are called adverbials before predicates; Complement, as its name implies, is a supplementary explanation, usually placed after the predicate and connected by "de", such as "He jumped with joy", and "He" is definitely the subject, but it is obvious that "de jump" is not the object or recipient of the verb "happy", but the degree of happiness and "happy".