2. The translation of the full text of China's classic "How to Use People" made Feng an excellent person, but he did nothing for a long time.
He said to me, "I don't care, but there are no wizards today!" " "The master said," A gentleman takes people as tools, and each takes his own advantages. Are people who have ruled since ancient times borrowed from different generations? People who suffer from self-ignorance can cheat for a lifetime! "Emperor Taizong asked Feng Deyi to recommend talents, but he didn't recommend people for a long time.
When Emperor Taizong asked him, he replied, "It's not that I don't try my best, but that there are no outstanding talents today!" "Emperor Taizong said:" Employing people is the same as using devices, and we should choose our strengths in everything. "In ancient times, did the emperors who could make the country realize great governance learn from the talents of other dynasties? We're just worried about not meeting people. How can we be wrong about people in today's world? " .
3. The truth of the classical Chinese "The Way of Employing People" is: "Gentlemen use people as tools and have their own strengths. Are people who ruled in ancient times all borrowed talents from different generations? "
General idea of the full text: Emperor Taizong ordered Deyi to recommend talents, but after a long time, he didn't recommend anyone. Emperor Taizong scolded him. Ti replied, "It's not that I don't choose talents with all my heart. It's just that there are no wizards in the world today! " Emperor Taizong said: "Talented people use their talents just like utensils, and each uses his own strengths. Do people who can govern the world in ancient times have to borrow talents from other times? Not only are you not worried about your ignorance, how can you frame all the people in this world? "
The moral is probably not to ridicule others just because you are ignorant, which will only make you more ignorant.
4. Yan Zi's theory of employing people to translate the original classical Chinese.
Gong Jing asked Yan Zi, "As a loyal minister, how was your trip? 」
Right:
1. If you don't shield the monarch, you can remonstrate with the former, which is not outside China.
Choosing talents is not a personal matter.
Weigh yourself in the proper place, and you can settle down.
4. If you don't live in it, you won't be rewarded according to the amount.
If you have no right to act, you think you are disloyal.
6. Don't hide virtue, don't carve virtue, and praise virtue.
7. You don't serve the prince, and you don't pay the prince when the country is in danger.
8. If you go forward bravely, you will retreat, and you will not be evil with others.
translate
Gong Jing asked Yan Zi, "What are the virtues of loyal ministers? 」
The answer is:
1. Don't cover up the fault of the king, admonish the king to be ahead, and don't preach that you are too arrogant.
2. Recommend virtuous people to select capable people without favoring their in-laws.
3. Measure a person's ability and political integrity and official position, and weigh the salary that a person can accept.
4. It is found that a virtuous person is not above him, and his salary does not exceed the number of virtuous people.
Be satisfied with your present post and do what you should do. Doing your best is being loyal to your duties.
6. Don't hide virtue and its advantages, and don't be stingy with subordinates' worship of the monarch.
7. The monarch does not serve the prince when he is in power, and does not make friends with the prince when the country is in danger.
8. When the monarch and his ministers get along, they stand in the imperial court. When the monarch and his ministers are in opposition, they resign and do not participate in the fallacies and heresies of the monarch and his ministers.
original text
Duke Jing of Jin asked Yan Zi, "Who was the man who ruled the country and people in ancient times? 」
Yan Zi said to him: "The earth is different from the earth, but let it be one, and blame it for not being born;" People's abilities are different, but let them do one thing, you can't complain. Without responsibility, the wise can't give it, and there is no embarrassment. Heaven and earth can't support it. Therefore, it is not flattering to appoint the Ming king, and the Arab party does not care about this dynasty; Be good at what you do, not strong at what you are short of, and be good at what you do, not strong at what you are short of. So is the general idea of this appointment. 」
translate
Gong Jing asked Yan Zi: How did the ancient king rule the people?
Yan Zi replied: Land has different properties. Land with different properties can only grow a certain plant, and it is impossible to ask it to grow everything. People have different talents. People with different talents can only appoint him to do something, and he can't be expected to succeed in everything. There is no end to demands, and even the cleverest people are sometimes not agile. There is no end to demands, and heaven and earth can't give enough. Therefore, the monarch is the director of employing people, the sycophants can't get close to him, and cronyism can't be the director of his court; The strengths of the appointer only ask him about his shortcomings, the talents of the appointer, and don't force him to be clumsy. This is the user's summary.
Yan Ziwei is the prime minister of Qi. He is loyal to the country, respects the sages, is modest and full of wisdom. His enlightening remarks clearly set a good standard and method for future generations to discover and make good use of talents. If we can follow this method, why not gather elites?
5. Classical Chinese-employing Zhang's husband, Qi Xian, as the right gleaner's transshipment ambassador in Jiangnan. One day, a slave stole the silver from his arms, and Wen Ding turned a blind eye to it.
Later, it was decided that all the servants in the door often went to work, but this slave did not touch Lu. The slave took the opportunity to worship again and said to him, "A thing spends the longest time with the public, and everything that appears after it will be formal to someone. Why doesn't the public care about something? " I can't stop crying.
Wen Ding said kindly, "I want to keep quiet, but it's my fault. Jiangnan stole my silverware. How much do you remember? I'm pregnant for 30 years, and I won't tell anyone, although I don't know.
I am the prime minister, and I am a hundred officials. I'm determined to make things clear. How dare I recommend you as a thief? I've missed you for a long time, and now I'll give you three thousand yuan. You can go to my door and choose your own place. You should be ashamed of me, but you can't stay because you made a mistake in the past. "
The slave was shocked and left in tears.
6. Ancient people must understand the language environment of this sentence when translating it in classical Chinese. Mencius buried his mother from Qi to Lu and back to Qi. There is a man named Yu Chong who is responsible for supervising the making of Mencius' mother's coffin. He had questions and asked Mencius to the effect that Mencius' mother's coffin was too luxurious. Mencius said that the size of coffins was not stipulated in ancient times, but in the Middle Ages. But there are two situations: the coffin size is stipulated, and you dare not use fine wood, and the money is not satisfied; It's no use having good wood and no money.
If you get it, you will be rich, and the ancient people will use it. Why can't I be unique? Translated, it means that it has the status of good wood and can be bought. The ancients have done it. Why don't I? "Wei" here means the conjunction "he" and "he".
Mencius' remarks are intended to show that you should be filial and not save money on your relatives. Nowadays, people have distorted Confucian classics. My mother was not filial before her death, and she squandered it after her death to show filial piety.
7. What are Han Yu's ancient prose about talents?
Where there is Bole, there is a swift horse. A thousand miles away, there are not many boles. Therefore, although there is a famous horse, it is humiliated by a slave, and it is not called a thousand miles to die in a trough.
A horse can travel thousands of miles, and a stone can eat it all. Horse eaters don't know that they can eat thousands of miles. This is a horse. Although it has the ability to travel thousands of miles, it looks beautiful only because of lack of food and physical strength, and it can't compete with an ordinary horse at all. Let's hope it can travel a thousand miles.
If you don't follow its path, you can't make full use of your food, but you can't understand it If you implement your strategy, you will face it and say, "There are no horses in the world." Oh! Are you sure you don't need a horse? I really don't understand horses!
The translation is as follows:
Ma Shuo Han Yu
Only when there is Bole in the world can there be a swift horse. There are often swift horses, but Bole is not often. Therefore, even a vigorous horse can only be humiliated by servants and die in the stable with ordinary horses, and will not get the title of swift horse.
A horse that walks thousands of miles a day may eat a stone of grain at a meal. People who feed horses don't know how to feed them according to their ability of thousands of miles a day. Although such a horse has the ability to travel thousands of miles a day, its talent and good quality will not be shown if its food intake and physical strength are insufficient. If it is impossible to be on an equal footing with an ordinary horse, how can it be required to travel thousands of miles every day?
Push it. If you don't feed it in the right way, you can't let it give full play to its talents. Listen to its bray, but don't understand its meaning. Stand in front of it with a whip and say, "There is no swift horse in the world!" Alas! Is there really no maxima? In fact, they really don't know maxima!