Lu Jia's famous sayings
1. Those who maintain the order of the world and devote themselves to the eight extremes will have no worries at home. Lu Jia
2. A slanderer is like a wise man, and a good word is like a letter. Those who listen are confused, and those who watch are confused. Lu Jia
3. All things are born, nourished by the earth, and made by saints. Lu Jia
4. A lady is broad and vast, vast and dense, close to the far and peaceful, embracing all nations. Lu Jia
5. People know that they live in food and valley, but they don’t know their skills. So Houji set out to enclose the territory and drew borders to divide the land into suitable places; he opened up soil and cultivated valleys to feed the people; he planted mulberry and hemp and made silk to cover the body. Lu Jia
6. The sage inherited the brightness of the sky, recorded the movements of the sun and the moon, and recorded the measurements of the stars. Due to the advantages of the heaven and the earth, he set up the convenience of mountains and rivers, leveled the four seas, and divided the nine states. Same likes and dislikes, same customs. Lu Jia
7. Those who make great achievements in the world must first cultivate in their boudoir, and those who make a great name in the world must first do small things. Lu Jia
8. A house that accumulates virtue will be free from disaster. Lu Jia
9. People who are loyal, upright and upright will be tolerated in the world and implemented in politics. Lu Jia
10. The story may be that seeing one benefit will lead to the loss of all opportunities, and taking one blessing will lead to hundreds of disasters. Lu Jia
11. Mortal people don’t know that good is good and evil is evil; everyone doesn’t know that knowledge is beneficial to oneself, and idleness is useless. Lu Jia
12. Therefore, the nature is hidden in people, and the Qi reaches the sky. It is subtle and vast. It is learned from the bottom to the top. Things follow the same kind, and sounds correspond to the sounds. The Tao sings and is virtuous and benevolent. To establish justice and prosper, the king will do it in the court, and the husband will do it in the field. Those who regulate the end will adjust the root, those who correct the shadow will correct the shape, those who nourish the root will make the branches and leaves luxuriant, and those who adjust the will and spirit will be the way. Lu Jia
13. If the country is not prosperous, there will be no achievements, and the family will not hide useless weapons. Lu Jia
14. The husband said that Tao is established by power, and virtue is performed by power. If one is not in his position, he will not be able to control his government; if he does not control his authority, he will not be able to control his strength. Lu Jia
15. I hold the government of heaven and earth, and govern the four seas. Qu Shen cannot break the law, and his actions cannot be deviated. If the fallacy is exported, chaos will spread thousands of miles away, not to mention the punishment of innocence. Prison, but put innocent people to death in the market? Lu Jia
16. The rivers and valleys are intertwined, the weather is not connected, and the nine states are isolated. There are no boats and carts to help the people go far. So Xi Zhong used the curved radius as a wheel and the straight as a shaft to drive horses and oxen. Floating boats and sticks replace manpower. Lu Jia
17. The short life of a person is like a stone fire, which burns brightly. Lu Jia
18. There are horses but no Wang Liang to control them, there are swords but no sharpening skills, there are women but no beautiful ornaments, there are scholars but not King Wen, there are accumulated Taoist skills but not good. Lu Jia
19. Those who observe are missing something, and those who are recovering are intolerant of something. Lu Jia
20. However, merit cannot exist on its own, and power cannot maintain itself. This is not because of poverty and weakness, but because morality does not exist in the body, and benevolence and righteousness do not impose on those below. Lu Jia
21. The decline of the old world is not caused by heaven, but by the rulers and states. Lu Jia
22. Those who nourish qi, cure nature, think through the spirit, and prolong life will not let their ambitions wander outside. If you nourish your qi, cure your nature, think through your spirit, and prolong your life, your ambition will not flow outside. Lu Jia
23. The political path is separated by three families, benevolence and righteousness are closed to the public, and they pretend to write the song of Gongling, hurting the power in the world, making great changes without understanding, and morals without using them. Lu Jia
24. Those who respect the position but have no virtue will be deposed, and those who are rich in wealth but without justice will be punished. Those who are humble but love virtue are respected; those who are poor but righteous are honored. Lu Jia
25. A saint makes it. Therefore, it can regulate things, regulate emotions, and show benevolence and righteousness. Lu Jia
26. The world attaches great importance to what has been passed down from ancient times, and despises modern authors. It is indifferent to what is seen, willing to hear, confused by appearance, and lost in emotion. Lu Jia
27. My husband’s wine pond can transport boats, and the hills can be viewed from afar. How can I be poor in wealth? Lu Jia
28. The people fear its authority and follow it, cherish its virtue and return to its territory, appreciate its governance and dare not violate its rule.
Lu Jia
29. This is not the case for ordinary people. Their eyes are focused on the glory of wealth and honor, and their ears are confused on the path to immortality. Therefore, they often abandon their strengths and seek their weaknesses, and lose what they have by not getting what they have. Lu Jia
30. Those who set the path are easy to see, so they can understand the hearts of ordinary people and achieve the impossible. Lu Jia
31. If you want to enrich the country and strengthen its power, and open up land to serve people far away, you must get it from the people; if you want to make meritorious deeds, gain fame, and live in glory, you must get it from yourself. Lu Jia
32. Those who do not plan affairs with benevolence and righteousness will surely fail in the future; those who establish a high foundation without consolidating their roots will surely collapse in the future. Lu Jia
33. A short road does not have to be a long-term one, but success can only be achieved by taking the key points. Lu Jia
34. Turn a blind eye and regard white as black. Lu Jia
35. The people are fearful without punishment, persuaded without rewards, and gradually become stained with morality and are subdued by neutralization. Lu Jia
36. A gentleman is devoted to righteousness but not to profit, quick to things but cautious in words. Lu Jia
37. Those who are good at changing their husbands should not resort to deception. Those who have access to the Tao should not be surprised. Those who judge the words should not be confused by the words. Those who have achieved righteousness should not move to gain advantage. Lu Jia
38. Chen Li is on the list, he makes meritorious deeds with righteousness, and he travels with the formation. Virtue and benevolence are the solid foundation, he is strong with righteousness, regulates Qi and nourishes nature, benevolent people live longer, beauty and talent are second to virtue, and righteous people practice well. Lu Jia
39. There will be no chaos in the world, and it will be governed by benevolence and righteousness. Lu Jia
40. Those who inflict punishments will not be tired of light punishments, those who are virtuous will not be tired of heavy punishments, those who impose punishments will not be afraid of light punishments, and those who give rewards will not be afraid of heavy ones. Therefore, being close can lead to distance. Lu Jia
41. Those who are virtuous are powerful and powerful, and those who are powerful are arrogant. Duke Huan of Qi favored virtue and hegemony, but the second son of Qin died of punishment. Lu Jia
42. The shortcomings of a wise man are not as good as the strengths of a fool. Lu Jia
43. Therefore, those who respect the position but have no virtue will be humbled; those who are rich but have no righteousness will be punished; those who are humble but love virtue will be honored; those who are poor but have righteousness will be honored. Lu Jia
44. Books do not have to come from Zhongni’s family, and medicine does not have to come from Bian Que’s recipe. Lu Jia
45. The public praise and denigration are the art of sinking stones; Lu Jia
46. The people of the world live in caves without houses, so they live in the same land as the beasts. So the Yellow Emperor cut down wood and built a palace, with upper buildings and lower buildings to protect him from wind and rain. Lu Jia
47. The nature of heaven and earth, and all things, are that those who are virtuous will return to them, those who rely on punishment will be feared by the people, and those who return will be on the side, and those who are afraid will go to their territory. Lu Jia
48. At that time, the four rivers were not connected and floods were causing harm. Yu then dredged the rivers and dredged them, opening them up to the sea. The big and small connected each other, and the high and low received each other. Hundreds of rivers Following the current, everyone returns to his own place, and then the people have to go to high dangers and live on flat soil. Lu Jia
49. Those who learn are wise, those who lose are faint, and those who memorize are dead. Lu Jia
50. The lust of a lady cannot be decorated with makeup; the power of anger cannot be achieved by strength. Lu Jia
51. Those who have doubts cannot make plans, and those who hold two ends cannot establish authority. Lu Jia
52. Virtue can be matched with the sun and moon, conduct can be matched with the gods, climb high and far, reach the deep cave, listen to the soundless, see the invisible. Lu Jia
53. Those who do it are overflowing with passion, but people cannot conquer their ambitions. Lu Jia
54. If the eyes cannot distinguish between black and white, the ears cannot distinguish between pure and turbid, and the mouth cannot express good and evil, this is called inability. Lu Jia
55. During the reign of saints, sages made meritorious deeds. Tang promoted Yi Yin, Zhou appointed Lu Wang, acted in harmony with heaven and earth, and matched yin and yang with virtue. Lu Jia
56. Good deeds are in your heart, and they will never come if you are far away; evil deeds are in yourself, and they will never go if you are close. Lu Jia
57. Therefore, those who are concerned about profit but are afraid of Tao are the plans of the masses; those who are concerned about strength but are less than righteous are the plans of the army. Lu Jia
58. The saint does not value the few, but the common people despise the masses. Grain nourishes the soul, but is discarded on the ground. Pearls and jade are useless, but the treasure is in the body.
Lu Jia
59. Isn’t it wrong for a husband to explain the affairs of farmers and mulberry trees, to go into the mountains and seas, collect pearls, catch leopards and emeralds, and spread springs to use his good ears and eyes to satisfy his lustful and extravagant heart? Lu Jia
60. Therefore, those who embrace the Tao need to be born, those who embrace simplicity are waiting for work, the Tao is established by the wise, the horse is good for the charioteer, the virtuous is used by the saints, the wise understand by arguing, and the book is learned by those who understand. It is said that things are clear to those who see them. Lu Jia
61. The world is different but the earth is unique, the law is unified but the world is the same. Lu Jia
62. The shortcomings of a wise man are not as good as the strengths of a fool. Duke Wen sows rice, and Master Zeng drives sheep. If you are not familiar with fortune-tellers, you will believe in evil and lose the right way. Those who are observing are missing something, and those who are recovering are not allowed to see anything. Lu Jia
63. The benevolent is the discipline of the Tao, and the righteous is the discipline of the sage. Lu Jia
64. The eyes are used to discern, the ears are used to listen, the mouth is used to distinguish tastes, the nose is used to smell fragrance, and the hands are used to hold it, which is sufficient for walking. Each receives one nature, and cannot have both. Then the mind is confused, those who are on the two paths are poor, have a righteous mind and be firm, never forget it for a long time, do not let go when you are above, do not hurt below, stick to one thing, even if there are few, there will be many, the heart will lose its emotions, even if it is high, it will collapse, and the Qi will collapse. Ventilation causes illness, life is short, confusion is unfounded, and the wrong path cannot be achieved. Lu Jia
65. Public opinion denigrates the reputation, but the floating stone sinks the wood. Groups of evils suppress each other, and straightness becomes music. Lu Jia
66. Recite the words of the sages orally and learn the actions of the sages by yourself, which will last for a long time without any disadvantages, and work without waste. Lu Jia
67. The story is short, and the action is long. The circle is used to control the rules, and the moment is used to make the cube. Lu Jia
68. A gentleman does not make things difficult for him, so he does not know what is good. Lu Jia
69. The sages looked up at the astronomy, looked down at the geography, and drew pictures of the universe to determine the way of humanity. The people began to become enlightened and knew the relationship between father and son, the righteousness between monarch and minister, the difference between husband and wife, and the difference between elder and younger. sequence. So hundreds of officials were established, and kingly rule was born. Lu Jia
70. The etiquette and justice are not good, and the principles and disciplines are not established. Lu Jia
71. The people eat meat, drink blood, and wear fur. As for Shennong, he thought that insects and beasts made it difficult to feed the people, so he sought edible things, tasted the fruits of the herbs, and observed the sour and bitter tastes. Teach people to eat grains. Lu Jia
72. It is wrong to govern by taking the lives of the people, protecting the mountains and rivers, and taking charge of the power of the people, but the merit does not lie in the body and the name does not appear in the world. Lu Jia
73. If the ruler is wise in virtue, he can reach far; if the minister is committed to righteousness, he can reach greatness. Lu Jia
74. The people knew that they were afraid of the law but lacked etiquette and righteousness. Therefore, the Zhongsheng established the teaching of Piyong Xiangxu to correct the etiquette of superiors and subordinates, clarify the etiquette of father and son, and the righteousness of monarch and ministers, so as to make the powerful Do not bully the weak, do not bully the weak when the crowd is strong, abandon the greedy and despicable heart, and pursue a pure life. Lu Jia
75. Those who are good at talking about the past can make it relevant to the present; those who can talk about the distant things can think about the recent ones. Lu Jia
76. What is suitable for things is not suitable for Tao; what is suitable for Tao is not suitable for things. Lu Jia
77. Clouds appear in the mountains, Qiufu is full of life, all rivers flow eastward, and there are no westward-bound rivers. The small elephant is big and the few follow the many. Lu Jia
78. The saint does not have time to spare, and the sage does not live in vain. Lu Jia
79. Therefore, those who know the sky look up at the astronomy, and those who know the earth look down at the geography. Lu Jia
80. The five mountains are sealed in the old place, the four valleys are painted, the lake is regulated, the water springs are connected, the trees are nourishing the species, the buds are planted with thousands of roots, and the shapes are nourished to nourish the essence, so as to establish a group of living things, which does not go against the weather and the time. Seize the nature of things, do not hide their feelings, do not hide their deceit. Lu Jia
82. Later generations of promiscuous people added the voices of Zheng and Wei, and the people abandoned their original roots and tended to decline. Skills emerged, with different intentions, and they added carvings and engravings, and painted them with glue and paint. , Xuanhuang Qiwei color, with poor eyes and ears, extremely skillful craftsman. Lu Jia
83. Governance should be based on morality, and conduct should be based on benevolence and righteousness. Lu Jia
84. Those with good qualities value communication, and those with talent value showing ability. Lu Jia
85. Those who are enterprising must not ignore difficulties, and those who plan things must be loyal; therefore, if punishment is established, virtue will be lost, and if sycophancy is used, loyalty will be destroyed. Lu Jia
86. Practice it by being close and be distant, cultivate it within the boudoir, and be famous outside.
Lu Jia
87. Isn’t it difficult for a saint to take advantage of the power of heaven, coordinate with the weather, inherit the power of heaven, and resemble the appearance of heaven, but not to take credit for it? Lu Jia
88. Those who are in high places cannot be uneasy, and those who are in danger cannot let their sticks be unsteady. Lu Jia
89. The husband is pregnant with a jade, which he wears in a ring, wears famous treasures, and hides rare treasures. He drinks wine in a jade bucket and carves on a gold lei, so he praises the eyes of a villain; the high platform is hundreds of years old. Jincheng's literature and painting are those who exhaust the efforts of the people. Lu Jia
90. Therefore, a gentleman governs according to the Tao, conducts according to virtue, sits with benevolence, and has a strong stick with righteousness. It is empty and lonely, and its movement is immeasurable. Lu Jia
91. Those who make great contributions to the world must first cultivate within their boudoir. Those who wish to make a great name throughout the ages must first act in trivial matters. Lu Jia
92. There is nothing greater than inaction, and nothing greater than respect. Lu Jia
93. Gentlemen praise each other with righteousness, villains deceive each other with benefit, fools use strength to confuse each other, and sages govern each other with righteousness. Lu Jia
94. Those who are strong will be short of it for a long time; those who are soft will be long; those who are impatient will be quick; those who are slow and serious will be permanent; those who are brave will regret the recent; those who are gentle will be relaxed; Those who are hasty will suffer losses, and those who are cowardly will defeat the strong. Lu Jia
95. Those who seek the far away must not lose sight of the near; those who govern the shadows must not forget their appearance; the upper level is bright and the lower level is clear; the emperor is holy but the ministers are loyal. Lu Jia
96. Therefore, what is in heaven can be seen, what is on earth can be measured, what is in things can be recorded, and what is in people can be represented. Lu Jia
97. Yao and Shun could not rise with the sun and the moon; Jie and Zhou could not perish with the stars. Lu Jia
98. A good horse is not only Qi Ji, a sharp sword is not only capable general, a beautiful woman is not only Xi Shi, a loyal minister is not only Lu Wang. Lu Jia
99. Therefore, those who govern the outside must regulate the inside, and those who are level with the far must be right with the near. Lu Jia
100. Therefore, the sage is benevolent and righteous, he is clear and subtle, he considers the heaven and the earth, he is not overwhelmed by danger, and he is not disturbed by loss, this is the rule of benevolence and righteousness. Lu Jia's famous quotes, Woweinag's famous quotes, Zhang Kejiu's famous quotes, excerpts from the Western Han Dynasty politician, writer, and thinker Lu Jia's famous quotes
Lu Jia (about 240 BC to 170 BC), politician of the Western Han Dynasty ﹑Literature writer and thinker. He was originally from Chu. When Liu Bang was in trouble, Lu Jia was often sent as envoys to various princes and countries because he was eloquent and good at debating. In the eleventh year of Emperor Gaozu (196 B.C.), he was ordered to go to South Vietnam (today's Guangdong and Guangxi) to inform the former Qin Nanhai Wei Zhao Tuochen to belong to the Han Dynasty and establish him as the King of South Vietnam. He was responsible for stabilizing the domestic situation and communicating the economy of South Vietnam and the Central Plains. Cultural exchanges have played a good role. Lu Jia returned from his mission and was promoted to Taizhong doctor. After the death of Emperor Gaozu, Empress Lu took over the power. Lu Jia participated in the execution of Zhu Lu and the establishment of Emperor Wen Liu Heng, and contributed a lot. After Emperor Wen ascended the throne, Lu Jia once again went to South Vietnam as an envoy to persuade Zhao Tuo, who claimed to be the Emperor Wu of South Vietnam, to abandon his imperial title. Restore the vassal relationship with the Central Plains.
Lu Jia's famous sayings:
Those who are accustomed to change should not resort to deception. Those who have access to the Tao should not be surprised. Those who judge the words should not be confused by the words. Those who have achieved righteousness must not move to gain advantage.
You can transport boats in your wine pool, and you can look out over the hills. How can you be poor in wealth?
If you recite the words of the saints orally and learn from the sages, you will not suffer any disadvantages for a long time. , work hard but never waste.
A saint does not live in vain, and a wise man does not live in vain.
The story may be that one benefit may lead to the loss of all opportunities, and one blessing may lead to a hundred misfortunes.
This is not the case for ordinary people. Their eyes are focused on the glory of wealth and honor, and their ears are confused on the path to immortality. Therefore, they often abandon their strengths and seek their weaknesses, and lose what they have by not getting what they have.
Good deeds are in the heart, and they will never come if they are far away; evil deeds are directed toward oneself, and they will never go if they are near.
The sage inherits the brightness of the sky, corrects the movement of the sun and the moon, and records the measurements of the stars. Because of the benefits of the heaven and the earth, he equalizes the advantages of high and low, establishes the convenience of mountains and rivers, levels the four seas, and divides the nine states. custom.
The decline of the old world is not caused by heaven, but by the rulers and states.
The husband upholds the government of heaven and earth, and governs the four seas. Qushen cannot break the law, and his actions cannot be deviated. If the fallacy is exported, chaos will spread thousands of miles away, let alone punishing the innocent and punishing him in prison. Are you innocent in the market?
If the ruler is wise in virtue, he can reach far; if the minister is committed to righteousness, he can reach greatness.
Isn’t it wrong for a man to go to the mountains and seas to collect pearls, jade and leopards, and to scatter springs in order to use his good ears and eyes and his lust for pleasure?
The husband has a jade in his arms, which he wears in a ring, wears famous treasures, and hides rare and strange things. He drinks wine in a jade bucket and carves on a gold lei, so he praises the eyes of a villain; he has a high platform with hundreds of people and a golden city of literature and painting, so he wears down the efforts of the people. also.
Therefore, those who are concerned about profit but are afraid of Tao are the plans of the masses; those who are fruitful but less than righteous are the plans of the army.
However, merit cannot exist on its own, and power cannot maintain itself. This is not because of poverty and weakness, but because morality does not exist in the body, and benevolence and righteousness do not extend to those below.
Isn’t it difficult for a saint to take advantage of the power of heaven, coordinate with the weather, inherit the power of heaven, and resemble the appearance of heaven, without taking the merit?
The lady’s lustful appearance cannot be decorated with makeup; The power of great anger is beyond the power of force.
Therefore, those who are high in position but have no virtue will be humbled, those who are rich but have no righteousness will be punished, those who are humble but love virtue will be respected, and those who are poor but have righteousness will be honored.
Government should be based on morality, and conduct should be based on benevolence and righteousness.
The eyes are used to discern, the ears are used to listen, the mouth is used to distinguish tastes, the nose is used to smell fragrance, and the hands are used to hold it, which is sufficient for walking. Those who walk in the second way are poor, have a righteous heart and a strong mind, never forget it for a long time, do not let go when above, do not hurt below, stick to one thing, although there are few, there will be many, the heart will lose emotion, even if it is high, it will collapse, and the qi will be vented and cause illness. The life span is not long, the confusion is unreasonable, and the wrong path is wrong.
Therefore, what is suitable for things is not suitable for Tao; what is suitable for Tao is not suitable for things.
Those who nourish qi, cure their nature, think through their spirits, and prolong their lifespan will not let their ambitions wander outside. If you nourish your qi, cure your nature, think through your spirit, and prolong your life, your ambition will not flow outside.
Those who work hard to maintain the world and work hard will have no worries at home.
Therefore, those who control the outside must adjust the inside, and those who are level with the distant must be right with the near.
Those who harbor misgivings cannot make plans, and those who hold opposite ends cannot establish authority.
If the husband's physical appearance is serious, he will be upset; if he is busy with many things, his body will be tired; if he is upset, he will be punished arbitrarily and without any foundation; if his body is tired, he will return to all kinds of evil and achieve nothing.
Those who inflict punishments will not be tired of light punishments, those who are virtuous will not be tired of heavy punishments, those who impose punishments will not be afraid of light punishments, and those who give rewards will not be afraid of heavy ones. Therefore, being close can lead to distance.
The nature of heaven and earth, and all things, are that those who are virtuous will return to them, and those who rely on punishment will be feared by the people. If they return, they will be sidelined, and if they are afraid, they will leave their territory.
It is wrong to govern by taking the lives of the people, protecting the mountains and rivers, and taking charge of the power of the people, but the merit does not reside in the body and the name does not appear in the world.
If you want to make your country rich and powerful, and open up land to serve people far away, you must get it from the people; if you want to make achievements, gain fame, and be famous, you must get it from yourself.
The person who does it is overflowing with passion, but one cannot conquer his ambition.
Mortal people don’t know that good is good and evil is evil; everyone doesn’t know that learning is beneficial to oneself, but idleness is useless.
Those with good qualities value generality, and those with good talents value showing ability.
Those who set the path can easily see and understand, so they can understand the minds of ordinary people and achieve what is impossible.
The eyes cannot distinguish between black and white, the ears cannot distinguish between pure and turbid, and the mouth cannot express good and evil. This is called inability.
A gentleman does not take things that are difficult for him to do, so he does not know how to do good deeds, and how to cultivate virtue even if he has no strength.
Those who make great contributions to the world must first practice in the boudoir, and those who make a great name in the world must first practice small things.
Husband said that Tao is established by power, and virtue is performed by power. If someone is not in his position, he will not be able to control his government. If he does not control his authority, he will not be able to control his strength.
The political path is separated from the three families, benevolence and righteousness are closed to the public, pretending to write the song of Gong Ling, hurting the power in the world, the great transformation is impossible, and the moral is useless
Zhongliangfang A straight person will be tolerated in the world and implemented in politics.
Turn a blind eye and regard white as black.
Public opinion denigrates the reputation, but the floating stone sinks the wood.
Groups of evils suppress each other, and straightness becomes music.
Clouds emerge from the mountains, Qiufu is full of life, all rivers flow eastward, and none of the hundreds of rivers travels westward. The small elephant is big and the few follow the many.
The people are fearful without punishment, and persuaded without rewards. This is the result of people gradually becoming stained with morality and being subdued to neutralization.
The people fear its authority and follow it, cherish its virtue and return to its territory, appreciate its governance and dare not violate its rule.
There is nothing greater than inaction, and nothing greater than respect.
The shortcomings of a wise man are not as good as the strengths of a fool. Duke Wen sows rice, and Master Zeng drives sheep. If you are not familiar with fortune-tellers, you will believe in evil and lose the right way. Those who are observing are missing something, and those who are recovering are not allowed to see anything.
Those who cherish the strong will be short of it for a long time, those who hold on to the soft will grow long, those who are impatient will be quick, those who are slow and serious will be permanent, those who are brave will regret the near, those who are gentle will be relaxed, and those who are hasty will inevitably If there is a loss, the weak will conquer the strong.
Those who are in high places cannot be uneasy; those who are in danger cannot let their sticks be unsteady.
Those who are enterprising must not ignore difficulties, and those who plan things must be loyal; therefore, if punishment is established, virtue will be lost, and if sycophancy is used, loyalty will be destroyed.
Those who seek the far away must not lose sight of the near; those who govern the shadow must not forget their appearance; those who are above are bright and the bottom is clear; the emperor is holy but the ministers are loyal.
Therefore, the nature is hidden in people, and the Qi reaches to the sky. It is subtle and vast, and it is learned from the bottom to the top. Things follow the same kind, sounds correspond to the sounds, the Tao sings and virtues are harmonious, and benevolence and righteousness flourish. , The king does it in the court, the husband does it in the field, the one who regulates the end adjusts the root, the one who corrects the shadow corrects its shape, the one who nourishes the root makes the branches and leaves flourish, the one who adjusts the ambition and spirit is the way.
Therefore, those who cherish the Tao need to live in the world, and those who embrace simplicity are waiting for work. The Tao is established by the wise, the horse is good for the charioteer, the virtuous is used by the saints, the wise argue for the wisdom, the book is passed down by the dawn, and the things are for the wise. He who sees it will understand.
There is a horse but no king Liang to control it, a sword but no sharpening skills, a woman but no beauty and beauty, a scholar but no King Wen, and Taoist skills accumulated but not good.
A good horse is not only Qi Ji, a sharp sword is not only capable, a beautiful woman is not Xi Shi, a loyal minister is not Lu Wang.
The world is different but the earth is different, the laws are unified but the same.
The shortest way does not have to be the long-term, but the most important thing will lead to success.
The sage is not noble, but the common people despise the masses. Grain nourishes the soul, but is discarded on the ground. Pearls and jade are useless, but the treasure is in the body.
The world attaches great importance to what has been passed down from ancient times, and despises the current author. It is indifferent to what is seen, willing to hear, confused by appearance, and lost in emotion.
Virtue can be matched with the sun and moon, conduct can be matched with the gods, climb high and far, reach the deep cave, listen to the soundless, see the invisible.
Those who are good at talking about the past can make them relevant to the present; those who can talk about the distant things can make them reflect the recent ones.
There will be no chaos in the world, and it will be governed by benevolence and righteousness.
Gentlemen praise each other with righteousness, villains use advantage to deceive each other, fools use strength to confuse each other, and sages govern each other with righteousness.
Chen Li is in the queue, he makes meritorious deeds with righteousness, and he travels in the formation. Virtue and benevolence are the solid foundation, and he is strong with righteousness. He regulates Qi and nourishes his nature. Benevolent people live longer, beauty and talent are second to virtue, and righteous people practice well.
Those who learn it will be enlightened, those who have lost it will be confused, and those who have memorized it will perish.
The benevolent is the discipline of the Tao, and the righteous is the discipline of the sage.
Those who do not plan affairs with benevolence and righteousness will surely fail in the future; those who do not consolidate their roots but establish a high foundation will eventually collapse.
Those who are virtuous are majestic, and those who are powerful are arrogant. Duke Huan of Qi favored virtue and hegemony, but the second son of Qin died of punishment.
During the reign of saints, sages made meritorious deeds, Tang promoted Yi Yin, Zhou appointed Lu Wang, acted in harmony with heaven and earth, and matched yin and yang with virtue.
The story is short, but the action makes it long. The circle is used to make rules, and the square is used to make cubes.
Therefore, a gentleman governs according to the Tao, conducts according to virtue, sits with benevolence, and has a strong stick with righteousness, emptiness and loneliness, and infinite movement.
Practice it in a way that makes you feel close and distant; cultivate it in your boudoir and make your reputation known outside.
Therefore, the sage is benevolent and righteous, is clear and subtle, considers the heaven and earth, does not fall into danger, and does not become confused when lost, this is the rule of benevolence and righteousness.
The lady is broad and vast, vast and dense, close to the far and peaceful, embracing all nations.
Sages make it happen. Therefore, it can regulate things, regulate emotions, and show benevolence and righteousness.
Later generations of evil spirits added the voices of Zheng and Wei, and the people abandoned the original and moved toward the end. Skills emerged, with different intentions, and they added carvings, engravings, and lacquers. The color is due to the fineness of the poor eyes and ears, and the skill of the craftsman.
Etiquette and justice are not up to standard, and moral principles are not established.
The people knew that they feared the law but had no etiquette and righteousness. Therefore, the Zhongsheng established the teachings of Piyong and Xiangxu to correct the etiquette of superiors and subordinates, clarify the etiquette of father and son, and the righteousness of monarch and ministers, so that the strong would not bully the weak. The crowd should not oppress the few, abandon the greedy and despicable heart, and pursue a pure conduct.
The rivers and valleys are intertwined, the weather is not connected, the nine states are isolated, and there is no boat or cart to help the deep and far; so Xi Zhong used the radial curve to make a wheel, because it is straight as a shaft, he drove the horse to subdue the ox, and floated the boat with a stick. To replace manpower.
At that time, the four rivers were not connected and floods were causing harm. Yu then dredged the rivers, opened the four rivers, and led to the sea. The big and small connected each other, and the high and low received each other. All the rivers flowed smoothly, and each river Return to its place, and then the people will have to go to high dangers and live in a flat land.
People know that they live in a house and eat in a valley, but they don’t know their skills. So Houji set out to enclose the territory and drew borders to divide the land into suitable places; he opened up soil and cultivated valleys to feed the people; he planted mulberry and hemp and made silk to cover the body.
The people of the world live in caves without houses, so they live in the same land as the animals. So the Yellow Emperor cut down wood and built a palace, with upper buildings and lower buildings to protect him from wind and rain.
The people eat meat, drink blood, and wear fur. As for Shen Nong, he thought that insects and animals would make it difficult to feed the people, so he sought edible things, tasted the fruits of various herbs, detected the sour and bitter tastes, and taught people to eat grains. .
The first sages looked up at the astronomy, surveyed the geography, drew pictures of the universe, and determined the way of humanity. The people began to become enlightened and knew the relationship between father and son, the righteousness of monarch and minister, the difference between husband and wife, and the order of elder and younger. So hundreds of officials were established, and kingly rule was born.
Therefore, those who know the sky look up at the astronomy, and those who know the earth look down at the geography.
The five mountains are sealed in the hometown, the four valleys are painted, the lake is regulated, the water springs are connected, the trees are nourishing, the buds are planted with thousands of roots, and the shapes are raised to nourish the essence, so as to support the group of living things, not against the natural time, not to take away the nature of things, not to Hide your love and don't hide your deceit.
Therefore, what is in heaven can be seen, what is on earth can be measured, what is in things can be recorded, and what is in people can be represented.
All things are born, nourished by the earth, and made by saints.
Those who make great contributions to the world must first cultivate within their boudoir. Those who wish to make a great name throughout the ages must first act in trivial matters.
A house that accumulates virtue will be free from disaster.
A gentleman is devoted to righteousness but not interested in profit. He is quick to do things but cautious in speaking.
Books do not have to come from Zhongni’s family, and medicine does not have to come from Bian Que’s recipe.
Yao and Shun could not rise with the sun and the moon; Jie and Zhou could not rise with the stars.
If the country is not prosperous, there will be no achievements, and if the family does not hide useless utensils.
The short life of a human being is like a stone fire that burns brightly.
Those who observe will miss something, and those who look back will not tolerate something.
A slanderous man is like a wise man, and a kind word is like a letter. Those who listen to it are confused, and those who watch it are confused.
The shortcomings of a wise man are not as good as the strengths of a fool.
The criticism and praise of the public are just a matter of time and again; they are also suppressed, and the straightness is turned into a crooked one.
Those who respect the position but have no virtue will be deposed, and those who are rich in wealth but have no righteousness will be punished. Those who are humble but love virtue are respected, those who are poor but have righteousness are honored. Jia Dao's famous sayings
Jia Dao's famous sayings
1. After ten years of sharpening a sword, the frost blade has never been tested. Today, I am like you, who can do anything unfair?
2. The peak hangs over the post road and the remaining clouds break, and the sea soaks the roots of the old trees in the city in autumn.
3. The morning clouds hide the wonderful peaks, and the evening rain sprinkles sparse drops.
4. The autumn wind blows over the Weishui River, and the fallen leaves cover Chang'an.
5. If you don’t write poetry for a day, your heart will be like an abandoned well.
6. A wave from the horned dragon washes away thousands of spring waves. It rains continuously every day, and I worry about killing the people in Wangshan.
7. When digging a well, one must reach the end, and when one makes friends, one must reach the end.
8. Don’t deceive the stars above, and don’t deceive the ghosts and gods below. We know each other well, so what can we say next?
9. There are few people coming to the top, and there are not many cranes in the tall trees.
10. Meteors penetrate the sparse trees, and the moon moves retrograde in the clouds.
11. Two sentences are obtained in three years, and one chant brings two tears.
12. The bird stayed in the tree beside the pond, and the monk knocked on the door under the moon. Jia Dao's famous sayings
1. After ten years of sharpening a sword, the frost blade has never been tested. Today, I am like you, who can do anything unfair?
2. The peak hangs over the post road and the remaining clouds break, and the sea soaks the roots of the old trees in the city in autumn.
3. The morning clouds hide the wonderful peaks, and the evening rain sprinkles sparse drops.
4. The autumn wind blows over the Weishui River, and the fallen leaves cover Chang'an.
5. If you don’t write poetry for a day, your heart will be like an abandoned well.
6. A wave from the horned dragon washes away thousands of spring waves. () It rains continuously every day, worrying about killing the people in Wangshan.
7. When digging a well, you must reach the end of the flow, and when you make friends, you must reach the end.
8. Don’t deceive the stars above, and don’t deceive ghosts and gods below. We know each other well, so what can we say next?
9. There are few people coming to the top, and there are not many cranes in the tall trees.
10. Meteors penetrate the sparse trees, and the moon moves retrograde through the clouds.
11. Two sentences are obtained in three years, and one chant brings two tears.
12. The bird stayed in the tree beside the pond, and the monk knocked on the door under the moon. Jia Pingwa's famous sayings
Jia Pingwa's famous sayings
1. You don't always sleep at night wherever you sleep. Jia Pingwa's "Abandoned Capital"
2. There are many disadvantages of being a good student, and of course there are more disadvantages. For example, a good student is not a good husband, a good student is not popular, and a good student has a weird temperament. However, those who can study well must be good at reading, such as being able to understand the vastness of the world, being able to understand the difficulties of life, having self-awareness, being able to anticipate, not being sad for suffering, being happy when not being favored, not being lonely when you are lonely, and being alone. You are never alone, so you should give up the desire for power, abandon glitz, be free and optimistic, and be self-respecting, self-respecting, self-reliant, self-reliant, not humble, not afraid, not vulgar, not flattering in the hustle and bustle of the world. "Walking Alone" by Jia Pingwa
3. The weak live in groups, so there are all living beings. Jia Pingwa "Lonely toward the Future"
4. As a man, he is both a son and a father in his life. The son is the shadow of his father in the first half of his life, and the father is the shadow of his son in the second half of his life. "Walking Alone" by Jia Pingwa
5. My nature is still that of a farmer, just like a black-bone chicken, it is in the bones. Jia Pingwa
6. Since God created us, we should be confident. "Walking Alone" by Jia Pingwa
7. Only when you have someone in your heart can you survive. Jia Pingwa's "Notes on Illnesses"
8. Ping Ping Ping Wa "White Night"
9. The greatest purpose of human life is to die, and the greatest purpose of life is to die. The meaning of life lies in the process from birth to death. Jia Pingwa's "Painting Man"
10. If you like a book, you might as well read more: you can read it in a hurry for the first time, which is called enjoyment; the second time, you can sit down and read quietly, which is called enjoyment. Yin Yi; the third time, I read every sentence in my mind. This is called studying deeply. Read it three times, put it away for a few days, and then read it again, and you will often come across something new and enlightening. "Looking at People" by Jia Pingwa
11. When a scholar takes a long time to go to the toilet, it is not because he is dry, but because he is squatting in a pit to study; when a scholar can best tolerate his wife's yelling, it is not because he has a good temper, but because he is obsessed. Both ears are blocked. When eating and studying, chopsticks often put cigarette butts from ashtrays into your mouth, but you are less likely to get beriberi because you are most used to picking your feet when studying. Unfortunately, they all have spider-like bodies, and they all have swollen eyes like goldfish. None of them are beautiful, but they are only sad and sick. Jia Pingwa
12. You have never been a leader, but you have to learn to be led. Jia Pingwa
13. The bird cannot help but fly to the blue sky, even though there is no place for it to live in the sky. The dragonfly has no choice but to lie down in the river, even though the river has no place for it to stand.
"Bringing the Lamp" by Jia Pingwa
14. When I was in the countryside, my situation was terrible. My father had historical problems, my mother was ill, and I had no strength. They took a glass stick and poked all parts of my body, but they didn't take it seriously. The next year, they recruited geological workers and I applied. That night, the village party secretary crossed out my name from the registration book. A year later, we recruited road maintenance workers again. I just used a shovel to shovel sand and soil into the ditch next to the road to cover the potholes on the road. They still didn't want me. Later, I wanted to be a private teacher but I didn't. Then a private female teacher wanted to give birth. My child, I need an agent. I had the best hope that time. I had already gone to repair a pen, but another person from the neighboring village still lost the pen. During those days, I was blinded several times in the plowed rice fields at noon. I lost my bearings and wandered around, unable to find the ridges of the fields. People in the village said that the ghosts there were confused, so I was asked to hold a dustpan and pick up peach wood strips. Fighting ghosts. Jia Pingwa's "Bringing the Lamp" Xiang Jingyu's famous sayings Wolfnager's famous sayings and Bj?rnsson's famous sayings