1. The background of the poems about keeping oneself clean

The background of the poems about keeping oneself clean 1. The poems about keeping oneself clean

Idioms about coming out of the mud but not staining, washing the clear ripples without being demonic Source: Song Dynasty Zhou Dunyi's "Shuo on Love of the Lotus": I love the lotus that comes out of the mud but is not stained, and washes the clear ripples without being evil.

Thousands of hammers were used to carve out the mountains, and the fire burned them as if nothing happened. Don't be afraid of your bones being shattered into pieces, you want to leave your innocence in this world.

Ming (Yu Qian) Since ancient times, no one has died, leaving a loyal heart to illuminate history. (Southern Song Dynasty) Wen Tianxiang: After thousands of blows, he is still strong, regardless of the winds from east to west, north and south.

(Zheng Xie in "Bamboo and Stone") Wealth and honor cannot be licentious, poverty and lowliness cannot be moved, and power cannot bend. (Mencius) A real man would rather be a piece of jade than a piece of brick.

(Li Baiyao) will not bow down for five buckets of rice. (Tao Yuanming) The whole world is turbid, but I alone am pure; everyone is drunk, but I alone am awake.

(Qu Yuan) Gou Quan lived in troubled times and did not seek to learn and reach the princes. (Zhuge Liang's "Chu Shi Biao") Without indifference, there is no way to clear one's ambition, and without tranquility, there is no way to reach far.

(Zhuge Liang) is not concerned about poverty and lowliness, and is not obsessed with wealth. (Tao Yuanming's "Biography of Mr. Wu Liu") Don't be happy with things, don't be sad with yourself.

(Fan Zhongyan's "Yueyang Tower") Qing Dynasty Zheng Xie insisted on not letting go of the green mountains, and established his roots in the broken rocks.

2. What are the poems that express "one's own pure character"

1. "Ode of Lime"

Ming Dynasty: Yu Qian

Qian Thousands of hammers carved out the deep mountains, and the fire burned them as if nothing happened.

Don’t be afraid of your bones being shattered into pieces, you must remain innocent in this world.

2. "Bamboo and Stone"

Qing Dynasty: Zheng Xie

He insists that the green mountains will not let go, and his roots are still in the broken rocks.

Even though you have endured countless blows, you are still strong, regardless of the winds from east to west, north and south.

3. "Plum Blossoms/Plum Blossoms"

Song Dynasty: Wang Anshi

There are several plum blossoms in the corner, and Ling Han blooms alone.

I know it’s not snow from a distance, because there is a faint fragrance coming.

4. "Ink Plum Blossom"

Yuan Dynasty: Wang Mian

The tree at the head of the pond where I wash inkstones has flowers blooming with faint ink marks.

Don’t let others praise you for your good color, just flow clear energy and fill the universe.

5. "Returning to the Garden and Living in the Fields·Part 3"

Wei and Jin Dynasties: Tao Yuanming

At the foot of the southern mountain where beans are planted, the grass is rich and the bean seedlings are sparse.

In the morning, I clean up the wasteland and filth, and return with a hoe in the moonlight.

The road is narrow and the grass and trees are long, and the evening dew touches my clothes.

It is not a pity to have stains on your clothes, but your wishes are true.

3. A poem that expresses Xin Qiji's cleanliness and self-discipline

Moon over the Xijiang River Qian Xingxing Song Dynasty Xin Qiji was drunk and greedy for laughter, but he had to worry about how to gain time.

Recently, I have begun to realize that the ancient books are totally worthless. Songbian fell drunk last night and asked Songbian how I was drunk. I just want to help the loose one, push the loose one with my hands and say go! Xin Qiji is an outstanding representative of the patriotic poetry school in the Southern Song Dynasty.

His life was full of heroic actions and legends, shining with the light of heroism. His contemporaries realized that he was not a literati in the traditional sense, and said that he was like "Qing Si", "True Tiger", and "the predecessor of Zhuge".

Xin Qiji is a person who "does his spare time to be a poet". He often expresses emotion in his poems: "A young man is full of energy, his spirit is in his mausoleum, and he is a poet and a poet in his spare time" ("Niannujiao"), "I am very sad to talk about swordsmanship and poetry, and to dance drunkenly and sing wildly until I fall down" ("Shui Diao Ge Tou"). Therefore, it is not enough to understand Xin Qiji simply by discussing Xin Qiji as a poet.

The words are just like the person. He devoted his passionate patriotic enthusiasm and full fighting spirit to his poetry, integrating his poetry with the destiny of the country and the nation.

His words resound with the wind and thunder of the times. Wang Shizhen's "Preface to the Collection of Yisheng" says that his words are different from "the words of a scholar" and "the words of a poet", but a kind of "the words of a hero", which can be said to be a wise idea.

There are more than 600 Xin Ci poems in existence. Impassioned, desolate and tragic are the main themes of Jiaxuan's bold Ci style. At the same time, there are also many leisurely poems with exquisite meaning and gentle poems with gentle tones, showing a variety of oriented artistic style.

This song "Moon over Xijiang·Qianxing" is the most surprising one in the entire "Jia Xuan Collection". It shows a unique aesthetic connotation in terms of both wording and conception.

This poem is often mistakenly labeled as "decadent" and has disappeared from the vision of traditional lyricists of all ages. In fact, how many people can understand Xin Qiji's sensitive heart in writing? Xin Qiji entered the Southern Song Dynasty court in the 32nd year of Shaoxing (1162) and officially entered the Southern Song Dynasty official career. He began his ups and downs in the Pian'an court. During this period, he was impeached and dismissed from office three times, and retired to the mountains and forests only twice for eighteen years. .

However, the interest in Quanlin did not conceal his desire to serve the country. Whenever the imperial court offered an appointment, he always went there without hesitation. Knowing that something is impossible and doing it is a kind of tragedy; knowing that something is possible and impossible is doing it, but it is a kind of profound loneliness.

Fantasy again and again, shattered again and again, leaving the poet only with boundless loneliness. But loners are thinkers.

When a person is lonely, his thoughts are free, and he is facing his true self. Therefore, while living in Laoquan during the Qingyuan period, this great hero wrote this poem about a lonely drunkard.

"You are drunk and want to laugh, but you have to worry about the time." The beginning of the poem is filled with a strong smell of alcohol.

He dared to say bluntly in his lyrics that he was "drunk and greedy for laughter", which is really shocking. Even for a "former official" who retreated to the mountains and was nostalgic for poetry and wine, he was unwilling to alleviate the national crisis and was decadent in his words and deeds. Suspicion. But the word "and" is the key word in these two sentences.

In terms of literal meaning, "Qi" here can be interpreted as "temporarily" or "temporarily". No matter which interpretation is used, it reveals the author's psychological activities at the moment. The so-called "laughter" is not a real pleasure and romance, but can only be a temporary escape from the numbness of drunkenness. Once he wakes up, how will the dark reality sting Xin Qiji's worried heart? This reminds us of the last two sentences in his "Partridge Sky: Traveling to Elephant Lake, Onset of Sickness": "When drunk, I only hate having less fun, but I have no choice but to wake up in the morning." This should be "Drunk and greedy for laughter." "The best comment.

"It takes time to worry about it" is actually the opposite of the truth. The life of a poet can really be described as a miserable life.

His famous song "Ugly Nuer: The Middle Wall of Shubo Mountain Road" is a famous poem about sorrow through the ages: "Young people don't know the taste of sorrow, so they fall in love with the upper floors, and they fall in love with the upper floors. The word Qiang expresses sorrow. Now that I know the feeling of sorrow, I want to say it is better, but I want to say it is better, but it is a cold autumn! "Here is the euphemism of "If you want to say it, you have to work hard". Express.

"Recently I have begun to realize that there is no point in believing in the ancient books." This sentence seems to have the same meaning as Mencius said: "It is better to have no books than to believe in the books." In fact, it is very different.

What Mencius means is that you cannot fully believe the things in this book, let alone worship everything as a god and copy everything, otherwise you will be dead. What Xin Qiji meant was that the wise sayings in ancient books were no longer applicable in this small court of the Southern Song Dynasty.

Therefore it is useless to believe it. Since Xin Qiji set up an army to fight against the Jin Dynasty at the age of 22, he has been busy working day and night for state affairs. According to the ancient motto "Serving the emperor can bring harm to one's own body", he fulfilled the responsibilities of a citizen of the Song Dynasty. He wrote "Ten Treatises on Meiqin" to the emperor and offered tribute to those in power. In "Nine Discussions", he once said in his poem, "What do you think of me? I live up to the writings of the ancients." But why was he demoted again and again and left idle for nearly twenty years? It seems that either there is something wrong with society, or something is wrong with "the ancient books".

The latter is virtual and the former is real. The poet used the cover of drunkenness to make a profound inquiry into his own life values. At the same time, he also made a bitter irony about reality.

The first part of the poem is just "drunken talk", which is the catharsis of a lonely and angry person. The language was as plain as words, as if it had just come out of his mouth, natural and fresh.

The mood of the next film changes, from fiction to reality. The narrative description is all based on prose syntax, including questions and self-talk, as well as detailed action descriptions, just like a rhyming essay. "Last night, Songbian fell drunk and asked Song, 'How is it that I'm drunk?'.

He just suspected that Song Song was coming to help him, so he pushed Song Song with his hand and said, 'Go.'" He drank alone and fell down on the pine tree unknowingly. beside.

He was so drunk that he saw the pine trees as human beings and asked about his drunken state. In a daze, he felt that the pine trees were moving in front of him, as if they were coming to help him who was lying drunk on the ground.

He immediately stretched out his hand to push away the pine tree and shouted: "Go"! The poet portrayed his drunken state so vividly, vividly and humorously that it makes people unable to laugh at all. What he showed us was a deeply lonely Xin Qiji.

With no one to accompany him to drink, he could only drink alone and get drunk. When he was drunk, only the pine tree was around, and only the pine tree wanted to help him.

He is so lonely that he can only be friends with pine trees. How can wine remove his sorrow? Although the second part of the poem does not mention the word "sorrow", the loneliness and sadness hidden in the drunken state of the poet are heartbreaking. And the sentence "Pushing the pine tree away with your hand" allows us to see an unyielding, stubborn and competitive hero.