Rinpoche is a transliteration of rin-po-che, which means treasure and treasure. When Tibetan Buddhists visit or talk about a living Buddha, they usually call him "Rinpoche" instead of calling him a living Buddha, let alone calling him by his first name. Therefore, Rinpoche is extended to the honorific title of Tibetan Buddhist believers to the living Buddha. Now the word on the Internet means to describe oneself as belonging to "upper class".

When the 16th King Dabao decided to move to Sikkim's residence, Kan Zhuo Ma also came to Lund Temple via Bhutan. She stayed in Bhutan for a while, and finally lived in Lund Temple for twelve years until her death. Before she died, the squire asked her to come again. She said she would be reincarnated in Sandobari.

They can see her again there. So I was born in Sandobari Temple in Karin. My father, Minjolin Qin Chi Rinpoche, was inherited by Ma Ning. Also known as "Sleeping Rinpoche" by his disciples, he had a close personal relationship with the 16th Dabao French King.

In addition, Rinpoche lives in Karin State, while Karmapa, King of Dabafa, lives in Lund Temple in Sikkim, so they often visit each other. This is what my parents and others told me. When I was one year old, Rinpoche went to see Karmapa. Karmapa certified me and gave me a dharma name. But at that time, my father didn't know who Wujin Zhuoga was.

He mistook it for the name of an ordinary person. So for two years, nothing happened. Later, Karmapa said that he wanted the child back from my father, and it was my father's first child. He really found it difficult to talk, so he didn't put any pressure on him.

In fact, Rinpoche didn't know I was reincarnated until Karmapa told my waiter that I was back and some Buddhist teachers couldn't wait to see me. In addition, some disciples of Rinpoche lived in Lund at that time, and they had heard of Kan Zhuo Ma.

So when I was three years old, they held a meeting to discuss and officially announced.