1. A collection of classic quotations from Mozi and his works.
1. Nothing is more valuable than justice.
Warring States Period·Mozi "Mozi. Guiyi" Nothing is more valuable than justice.
"Mozi Guiyi"
2. Love each other and benefit each other.
Universal love: refers to loving all people equally, regardless of relative, high or low, rich or poor. Mutual benefit: help each other, seek welfare, and oppose competition and struggle. Mozi believed that all the disasters in the world arise from the "differentiation" between people, that is, the distance between people and the differences in mutual interests. Therefore, in order to eliminate the great harm in the world, we must adopt the method of "loving each other and benefiting each other".
"Mozi·Jian Ai Zhong"
3. Those who do not believe in their words will have no results in their actions.
4. What the word says, the body must do.
5. The sweet well is about to be exhausted, and the wood is about to be cut down.
The Warring States Period, Mozi's "Mozi's Relatives". Exhausted: exhausted, finished. Zhaomu: Arbor, tall trees. The general idea of ??these two sentences is: Sweet well water is easy to dry up, and tall trees are easy to be cut down. If the well water is sweet, there will be many people drinking it, so it will naturally dry up easily; if the tall trees have many uses, they will naturally attract heavy axes quickly. It is common for the exposed rafters to rot first. Mozi therefore advocated the idea of ????the mean, believing that "it is too prosperous to maintain", which makes people settle in the middle and dare not stand out. This traditional thought is not advisable today. 2. Famous quotes or classic sentences about Confucius, Mencius, and Mozi
Confucius said: 'Learning and practicing it from time to time are not easy to say (pleasant)'
A gentleman has no need to eat enough. , live without seeking peace, be sensitive to things but cautious in speaking
Learning without thinking will lead to indifference, thinking without learning will lead to peril
People without faith do not know what is possible< /p>
If we are three people walking together, we must have my teacher
Mencius said: "Everyone has the heart of compassion; everyone has the heart of shame and disgust; everyone has the heart of respect. The heart of right and wrong is present in everyone. The heart of compassion is benevolence; the heart of shame and evil is righteousness; the heart of respect is courtesy; the heart of right and wrong is wisdom. It is not inherent in me. Think about it. ”
Fish is what I want, and bear’s paw is what I want. You can’t have both, and you would give up fish and take bear’s paw. Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness.
When I am old, I am in harmony with others; when I am young, I am in harmony with others.
Those who have gained the right will get many help, while those who have lost the right will have little help. When there is little help, relatives will be there; when there is much help, the world will follow.
The weather is not as good as the right place, and the right place is not as good as the people.
Mozi: Those with weak ambitions will not be wise, and those with unworthy words will not be able to achieve results.
A name cannot be created simply, and a reputation cannot be established by coincidence (hypocrisy). A gentleman wears (carries) him on his body.
The reason why a benevolent person does something is to bring benefit to the world and eliminate harm to the world.
Everyone in the world loves each other, the strong does not cling to the weak, the masses do not rob the widowed, the rich do not bully the poor, the noble do not be arrogant and the humble do not deceive, the deceitful do not deceive the foolish.
If dyed with green, it will be green; if dyed with yellow, it will be yellow.
Thrift leads to prosperity, while immorality leads to ruin.
If you are capable, raise it, if you are unable, do it.
Power is the reason why the form is exciting. Circle, one middle and the same length. 3. Who knows Mozi’s famous sayings? 2 of the most famous famous sayings
If you don’t rush when you see a good person, you will slow down his ruler.
If you are not a virtuous person, you will not be anxious, and if you are not a scholar, you will not care about the country. It’s not that I don’t have a safe place to live, I don’t have peace of mind; it’s not that I don’t have enough wealth, I don’t have a sufficient heart.
The sweet well is close to drying up, the tree is close to being cut down, the turtle is close to burning, and the divine snake is close to violent. ____ Above "Kind Scholars" Although a gentleman has knowledge of war, courage is the foundation; although mourning is polite, mourning is the foundation; although a scholar has knowledge, behavior is the foundation.
Those who are not strong in ambition are not wise enough, and those who do not believe in their words will not achieve results. ____ Above "Cultivation" His friends are all very reserved and diligent in their creations, so their family will suffer, their body will be in danger, and their reputation will be disgraced.
____The above "Stained" Those who work in the world cannot be ungrateful. There is no one who can achieve things without righteousness. Heaven's actions are broad and selfless, its kindness is not virtuous, and its brightness will not fade over time, so the sage king follows it.
____The above "Fa Yi" All grains are respected by the people, and the king nourishes them. Therefore, if the people have no respect, the king will have no support; if the people have no food, nothing can be done.
The food is the treasure of the country, the soldiers are the claws of the country, and the city is the self-defense. These three are the tools of the country.
____The above "Seven Problems" means that if the country has many virtuous people, the country will be well governed; if there are few virtuous people, the country will be weak. Therefore, your duty will only depend on the wise men.
This is why the ancient sage kings said: "Without justice, you will not be rich; without justice, you will not be rich; without justice, you will not be noble; without justice, you will not be close; without justice, you will not be close." If it is high, the people will not respect it; if the salary is not rich, the people will not trust it; if government orders are constant, the people will not fear it.
The sage is given to the sage by mentioning the three, not for the sake of sage, hoping that his work will be accomplished. ____ Above, "Advocating the Worthy" The ancient sage kings respected the virtuous and appointed officials to their posts. They were not partisan with their fathers and brothers, were not partial to wealth and honor, and were not infatuated with sex.
The wise are promoted, the rich and noble are regarded as officials; the unworthy are suppressed and dismissed, the poor and humble are regarded as slaves. What are three books? He said: If the title is not high, the people will not respect him; if the salary is not rich, the people will not trust him; if the government orders are constant, the people will not fear him.
Although Heaven does not distinguish between rich and poor, high or low, far or near, close or distant, the virtuous will lift them up, and the unworthy will suppress them and discard them. ____ Above "Shangxianzhong" The ancient sage kings ruled the world. Their wealth and honor were not necessarily those who were close to the princes and great men, were rich for no reason, or had a beautiful appearance.
What will happen to the way to be a virtuous person? He said: Those who are powerful are quick to help others, those who are rich are willing to help others, and those who are wise are observant and teach others. ____The above "Shang Xian Xia" In ancient times, when people were born and there was no criminal government, their words had different meanings.
One person has one righteousness, two people have two righteousnesses, and ten people have ten righteousnesses. His people are here for the public, and his so-called righteous people are also for the public.
In ancient times, the sage kings ordered five punishments to govern their people, just like the threads of a thread have order, and the mesh of a net has order, so even the people of the world are not the same as those above. ____Shang Ibid above: Why does the emperor rule the world? Said: It is difficult for them to unite the righteousness of the world, so the world is governed.
Therefore, if the sky brings uncontrolled cold and heat, snow, frost, rain and dew from time to time, crops fail, livestock fails, diseases and epidemics occur, winds and bitter rains come and go, then this is the punishment from heaven. Those who punish people for their misconduct are not as good as heaven. Therefore, the reason why the ancient saints were successful in helping people and making their names known to future generations has no other reason than that of those who can govern by respecting the same.
____ Above "Shang Tongzhong" If the world loves each other, countries do not attack each other, families do not fight against each other, there are no thieves and thieves, and kings, ministers, fathers and sons can all be filial and kind, if this is the case, then the world will be rule. ____The above "Love in Love" The reason why a benevolent person does something is to bring benefit to the world and eliminate the harm to the world. This is why he does things.
If you love others, others will love them; if you benefit others, others will benefit from them; if you hate others, others will hate them; if you harm others, others will harm them. ____ Above "Jian Ai Zhong" I have heard that to be a wise ruler in the world, he must first serve the people, then his body, and then he can be a wise ruler in the world.
Therefore, the people retreated and saw that they were to be eaten when they were hungry, to be eaten when they were cold, to be clothed when they were cold, to be nourished when they were sick, and to be buried when they were dead. The king's way is fair and impartial, and the king's way is mediocre, and it is neither party nor party.
It is as straight as an arrow and as easy as a hammer. What a gentleman should do is what a villain should do.
Therefore, if a gentleman wants to be a benevolent king, a loyal minister, a loving father, a filial son, a friend, a brother, or a brother, he must be able to be all of them. ____ Above, "Jian Ai, Part 2" Nowadays, there is a big attack on the country, so you don't know what is wrong, so you can use it to attack it, and call it righteousness.
Is this the difference between righteousness and unrighteousness? ____Above "Fei Gong Shang" There is an ancient saying: If you fail to plan, you will know the past and the future, and you will know the hidden by seeing. A gentleman does not mirror water, but mirrors people.
If you look in the mirror at water, you will know your appearance; if you look in the mirror at a person, you will know the good and bad luck. ____The above "Fei Gongzhong" The ancients knew that in order to save the world, they must consider their intentions before doing so.
Now, if there is someone who can act faithfully and benefit the princes of the world first, then we will worry about the injustice of the big country; if the big country attacks the small country, we will save it together. If the city walls of a great country are incomplete, they must be repaired; if there is no supply of grain, they must be commissioned; if there is insufficient money and silk, they must be destroyed.
If you follow the example of a great country, then the king of a great country will say. ____ Above "Not Captured" When a sage king is in charge of government, he issues orders, promotes affairs, engages the people, and uses money, all of which are done without hesitation.
Therefore, if the money is used without wasting money and the people are not virtuous and do not work hard, the benefits will be great! In the past, the sage king said: "When a husband is twenty, he does not dare to stay at home; when a woman is fifteen, she does not dare to be indifferent to others." ____ above "Jie Yong" The ancient sages of the Ming Dynasty ruled the world and rectified the princes. , He loves the people and is loyal, benefits the people, is loyal and trustworthy, and also shows benefit, so he will never be satisfied throughout his life and will not be involved in his death.
The ancient sage kings formulated the dietary method, saying: "It is enough to replenish the deficiency and strengthen the qi, strengthen the thighs and arms, and make the ears and eyes clear. If the five flavors are not harmonious and the fragrance is not harmonious, it will not cause the treasures and weirdness of distant countries." ”
____The above "Jie Yongzhong" A benevolent person is for the sake of the world, and it is different from a filial son for the sake of family. Nowadays, if the government cannot bury those who have been mourned for a long time, the country will be poor, the people will be few, and the government will be in chaos.
Today, you gentlemen, I would like to ask you to be benevolent and righteous, and seek to be a superior scholar. Above you, you want to follow the path of a holy king, and below you, you want to benefit the country and the people. This is also the case. ____Above "Burial under the Festival" Those who obey the will of God and love each other and benefit each other will be rewarded; those who go against the will of God will be punished if they do not harm each other and are traitors to each other.
The people have three problems: the hungry cannot eat, the cold cannot wear clothes, and the tired cannot rest. ____The above "Fei Yue" Therefore, what is done is considered skillful when it is beneficial to others, and it is called clumsy when it is detrimental to others.
____The above "Lu Wen" Those who govern by gods will not be known to everyone; those who strive for the wise will be known to everyone. ____ Above "Gongshu". 4. Who can provide 100 famous sayings of Mozi?
Promote the benefits of the world and eliminate the harms of the world.
"General Love" translation: Promote the interests of the world and eliminate the harms of the world. Universal love.
"Love for All" Translation: Love all people in the world regardless of rank, distance, or closeness.
Non-attack.
The translation of "Not Attacking" opposes aggressive wars and safeguards human peace. Honor the virtuous.
"Shang Xian Shang" The translation recommends, selects, and uses people with both political integrity and talent regardless of high or low. Still the same.
"Shang Ibid." The translation of government decrees, thoughts, words, actions, etc. must be consistent with the will of the Holy King. dedicated.
The translation of "Special Purpose Part 1" opposes luxury and waste and advocates diligence and thrift. Funeral.
The translation of "Part 1 of Festival Burial" opposes thick burials and long mourning, and advocates thin burials and short mourning. Not happy.
The translation of "Feile Shang" opposes extravagant music activities and advocates saving human, financial and material resources. Not fate.
The translation of "Fei Ming Shang" opposes the theory of fate and advocates forceful engagement. Tianzhi.
"The Will of Heaven" Translation: Heaven is the supreme ruler with will, and Heaven's will is to promote benefits and eliminate harm. Minggui.
"Ming Gui Shang" The translation identifies the existence of ghosts and gods, and ghosts and gods can promote good and punish evil. Universal love, mutual love, mutual benefit.
"Tian Zhi Part 1" Translation: Love yourself and others, and interact with others in a mutually beneficial way. If the world loves each other, states do not attack each other, families do not interfere with each other, there are no thieves and thieves, and kings, ministers, fathers and sons can all be filial and kind, then the world will be governed.
Therefore, the sage, whose main task is to govern the world, cannot restrain evil but encourages love. Therefore, if the world loves each other, it will be governed, and if it is evil, it will lead to chaos.
"Universal Love" Translation: If everyone in the world loves each other, countries do not attack each other, families do not fight with each other, there are no thieves, and kings, ministers, fathers and sons are loyal, filial and kind, then the world will be peaceful. . Since it is the duty of the sage to govern the world, how can he not forbid people to hate each other and not persuade people to love each other? Therefore, if the world can love each other, there will be peace, and if we hate each other, there will be chaos.
No one in the world loves each other. The strong will oppress the weak, the rich will bully the poor, the noble will humiliate the humble, and the deceitful will deceive the stupid. All misfortunes and resentments in the world arise from not loving each other.
"General Love" Translation: People in the world do not love each other, so the strong will definitely oppress the weak, the rich will bully the poor, the noble will despise the lowly, and the cunning will deceive Stupid. All the troubles, usurpations, grudges, hatreds, etc. in the world are caused by not loving each other.
Everyone in the world loves each other. The strong will not cling to the weak, the masses will not tolerate the widows, the rich will not bully the poor, the noble will not humiliate the humble, and the deceitful will not deceive the stupid. All the misfortunes and resentments in the world can prevent them from arising, but love for each other will bring them to life.
"General Love" Translation: If people in the world love each other, then the strong will not oppress the weak, the many will not rob the few, the rich will not bully the poor, and the rich will not bully the poor. The wise will not despise the lowly, and the deceitful will not deceive the foolish. The reason why all the troubles, usurpations, grudges, and hatreds in the world will not happen is because of mutual love.
If a husband loves others, others will love him accordingly. If it benefits others, people will benefit from it.
Those who are evil will be punished by others. Those who harm others will be harmed by others.
"In Universal Love" Translation: He who loves others will be loved by others; whoever benefits others will be benefited by others; whoever hates others will be hated by others; and whoever harms others will be hated by others. Others will certainly harm him. Speechless and unbelieving.
If you have no virtue and don’t repay me, you should repay me with a peach and a plum in return. That is to say, those who love others will see love, and those who hate others will see evil.
"The Second Part of Universal Love" Translation: There is no word that I will not agree to, and no kindness that I will not repay. You give me peaches and I will give you plums in return.
This means that those who love others must be loved by others, and those who hate others must be hated by others. Love others as nothing more than yourself, and yourself in what you love.
"Dachou" Translation Loving others does not mean not loving oneself, one is also loved. Loving others is not a matter of reputation, it is a kind of reverse journey.
"Dachou" Translation Love is not for personal fame and reputation, just like receiving guests in a hotel, it is for the convenience of others. Loving all worlds is similar to loving a few.
Universal love has similarities. Love for this world and love for the hereafter are the same as those of today's people.
"Dachou" Translation Loving the many in the world is the same as loving the few in the world. That's what mutual love is.
Those who love this world and those who love the Hereafter are the same as those who love this world. Heaven wants people to love each other and benefit each other, but does not want people to hate each other and rebel against each other.
"Fa Yi" Translation Heaven hopes that people will love each other and benefit from each other, but does not want people to hate each other and harm each other. 5. What are the famous sayings written by Mozi?
The so-called universal love includes the meaning of equality and fraternity, which is opposite to the Confucian love of others ("There are skills in caring for relatives, and there are talents in respecting the virtuous"). Mozi required that monarchs and ministers, fathers and sons, and brothers should love each other on the basis of equality, and "love others as you love yourself." He also believed that the phenomenon of the strong and the weak, the rich bullying the poor, and the arrogant and humble in society is because people in the world do not Caused by love. At the same time, Mozi also saw that during the Spring and Autumn Period and the Warring States Period, the biggest drawback was war. Therefore, from the idea of ??universal love, non-aggression was derived. Love without aggression is Mozi's most famous thought.
Famous Quotes 1. Promote the benefits of the world and eliminate the harms of the world. Translation brings benefits to the world and eliminates harm to the world. 2. Universal love.
The translation is to love all people in the world regardless of rank, distance or distance. 3. Non-attack. The translation opposes aggressive wars and safeguards human peace. 4. Shang Xian: The translation recommends, selects, and uses people with both ability and political integrity, regardless of high or low status. 5. Still the same. The translated decrees, thoughts, words, actions, etc. must be consistent with the will of the Holy King. 6. Save money. The translation opposes luxury and waste and advocates diligence and thrift. 7. Funeral. The translation opposes thick burials and long mourning, and advocates thin burials and short mourning. 8. Not happy. The translation opposes extravagant music activities and advocates saving human, financial and material resources. 9. Not fate. The translation opposes the theory of fate and advocates forceful engagement. 10. Heaven’s will. Translation: Heaven is the supreme ruler with will, and Heaven’s will is to promote benefits and eliminate harm. 11. Minggui. The translation identifies the existence of ghosts and gods, who can promote good and punish evil. 12. Love each other and benefit each other. Translation: Love yourself and others, and be mutually beneficial in your interactions with others. 13. If the world were to love each other and love others as much as they love themselves, would there still be those who are unfilial? Translation: If the world could love each other, and love others as much as you love yourself, would there still be unfilial people? 14. Today we should not attack the country for unjust reasons. Translation Now (you) are more focused on attacking other countries. Such behavior is unjust. 15. Preparation is the most important thing for a country. Translation Defense is the most important thing for a country. 16. There is no way to give in. It’s impossible, even if you say it’s in danger. Translation: It is not allowed to tolerate anything. For example, you cannot tolerate when you are hurt. 17. If you are speechless and do not believe, if you are not virtuous and do not repay, give me a peach and repay you with a plum. Translation: Words and deeds that are not honest will naturally not be trusted by others. Without kindness, there will be no reward. You give me peaches, and I will give you plums in return. 18. A gentleman does not mirror water but mirrors people. Translation: A gentleman does not use water as a mirror to reflect upon himself, but uses other people as mirrors to reflect upon himself. 19. Nothing is more valuable than justice. Translation: Among all things in the world, nothing is more valuable than morality. 20. Those who are killed by attack can be defeated numerous times. Too many people perished due to attacks and wars. 21. A name cannot be created simply, a reputation cannot be established by accident, and a gentleman must be respected by his body and conduct.
Mozi Saves the Song Dynasty
Translation Good reputation cannot be obtained easily, honor cannot be established through cunning and deceit, and the honor of a gentleman is obtained by his own actions. 22. Respect from fishermen is not given to the fish; baiting rats with insects is not given out of love. Translation: When fishermen are respectful, it is not because they give food to fish; when they use insects as bait to feed mice, it is not because they love mice. 23. Frugality leads to prosperity, while immorality leads to ruin. Translation Those who are frugal will prosper, and those who are immoral will perish. 6. Famous lines from Mozi's "Universal Love"
Famous lines from "Universal Love":
1. Love for both sides, mutual benefit.
2. If everyone in the world loves each other and loves others as much as he loves himself, will there still be those who are unfilial?
"Mozi" is divided into two parts: one part records Mozi's words and deeds and expounds Mozi's thoughts, which mainly reflects the thoughts of the early Mohists; the other part "Jingshang", "Jingxia", "Jings" Six chapters, including "Shuo Shang", "Jing Shuo Xia", "Daqiu" and "Xiaoqi", are generally called Mohist debates or Mohist scriptures. They focus on the epistemology and logical thoughts of Mohism, and also contain many natural science contents, reflecting The later Mohist thought. In the history of logic, it is called late Mohist logic or Mohist logic (one of the three major logic systems in the ancient world, the other two being the logic system of ancient Greece and the science of enlightenment in Buddhism); it also contains many natural science contents, especially are astronomy, geometric optics and statics. 7. Who knows the famous sayings of Mozi?
Universal love, not aggression. The so-called universal love includes the meaning of equality and fraternity, which is opposite to the Confucian love of others ("Kindness to relatives, respecting the virtuous, etc."). Mozi required that monarchs and ministers, fathers and sons, and brothers should love each other on the basis of equality, and "love others as you love yourself." He also believed that the phenomenon of the strong and the weak, the rich bullying the poor, and the arrogant and humble in society is because people in the world do not Caused by love. At the same time, Mozi also saw that during the Spring and Autumn Period and the Warring States Period, the biggest drawback was war. Therefore, from the idea of ??universal love, non-aggression was derived. Love without aggression is Mozi's most famous thought. The promotion of heaven's will and ghosts is a major feature of Mozi's thought. Mozi believed that the will of heaven is to love all the people in the world. Because "people, regardless of whether they are young or old, high or low, are all ministers of God" and "Heaven loves its people deeply", if the monarch disobeys the will of God, he will be punished by God, and on the contrary, he will be rewarded by God. Mozi not only believed in the existence of ghosts and gods, but also believed that they would reward good deeds and punish violent ones for human monarchs or nobles. The idea of ??natural human rights and restraint on the monarch in Mozi's religious philosophy is a highlight of Mozi's philosophy. Shangtong and the virtuous Shangtong requires both the people and the emperor to agree on the will of heaven, work together as one, and implement righteous government. Honoring the virtuous includes electing virtuous people as officials and electing virtuous people as emperors and kings. Mozi believed that the king must elect wise men in the country, and the people should obey the king in public and administrative matters. Mozi asked the superiors to understand the lower affairs, because only in this way can good deeds be rewarded and violence punished. Mozi required that the emperor should be able to promote the virtuous and the capable, that is, appoint the virtuous and suppress the unworthy. Mozi valued virtuous people and regarded them as the foundation of political affairs. He was particularly opposed to the use of flesh-and-blood relations between monarchs, and for sages regardless of their origins, he proposed that "officials are not always high, and people are not always low." Frugality, Frugality, and Burial Frugality is a point of view that the Mohists place great emphasis on. They criticize the extravagance and waste of monarchs and nobles, and especially oppose the custom of long mourning and heavy burials that Confucianism values. They believe that long mourning and heavy burials are not beneficial to society. It is believed that monarchs and nobles should live an honest and frugal life like the three generations of holy kings in ancient times.
Mozi required Mohists to practice this aspect personally. Feile Mozi was extremely against music. Once when he was traveling, he heard that the car was going in the direction of Chaoge and immediately turned around. He believed that although music was pleasant to the ears, it would affect farmers' farming, women's weaving, and ministers' handling of government affairs. It was inconsistent with the principles of the Holy King and the interests of the people, so he opposed music. Mozi opposed the Confucian saying that "life and death are determined by destiny, and wealth and honor are in heaven." He believed that this statement "explicitly embellishes destiny to make people stupid and simple." Mozi saw that this kind of thinking was eroding human creativity and Damage, so it is necessary to kill someone. Governing Thought The main contribution of Mozi's philosophical thought is in epistemology. He takes the direct sensory experience of "the reality of the ears and eyes" as the only source of knowledge. He believes that judging the existence or absence of things cannot be based on personal imagination, but must be based on what everyone sees and hears. Starting from this simple materialist empiricism, Mozi put forward the standard for testing the authenticity of knowledge, namely three tables: "The things of the ancient saint kings are based on the above", "The reality of the people's ears and eyes is observed below", "Abolition of "(Fa) considers criminal administration to be based on the interests of the people of the country and the people." Mozi integrated "things", "realities" and "benefits", took indirect experience, direct experience and social effects as the criterion, and tried hard to eliminate personal subjective prejudices. Regarding the relationship between name and reality, he put forward the proposition that "it is not based on its name, but its name", advocating that the name should be rectified by reality and be worthy of its name. Mozi's epistemology that emphasized the authenticity of sensory experience also had great limitations. He once concluded that "there are ghosts and gods" on the grounds that some people "tasted the things of ghosts and gods and heard the voices of ghosts and gods." But Mozi did not ignore the role of rational understanding. The Mohist school created China's first logical ideological system. One view is that there are profound internal contradictions in Mozi's worldview. On the one hand, he emphasized "not fate" and "power", believing that it is not "fate" but "power" that determines people's different experiences. On the other hand, Mozi affirmed the role of "Heaven's Will" and "Ghost". He described "Heaven" as a personal God with will, and preached that "those who obey God's will" will "certainly be rewarded"; "those who oppose God's will" will "certainly be punished". He believes that "loving each other and being beneficial to each other" means "submitting to the will of heaven", and "not being evil to each other and being hostile to each other" means "going against the will of heaven". But another view is that "non-fate" and "heaven's will" embody the strong ideological tension of Mozi's "Debate between Heaven and Man". In Mozi's religious philosophy, heaven's will loves all but does not control the destiny, and the way of heaven rewards hard work. , God likes people who constantly strive for self-improvement. Mozi put forward political propositions such as "universal love", "non-aggression", "honoring the virtuous", "promoting unity", "frugal use", "frequent burial" and "non-joy". "Easy to separate" is the core of his social and political thought, and "non-offensive" is his specific action program. He believes that as long as everyone "loves and benefits each other," there will be no such phenomena as strong bullying of the weak, arrogance and inferiority, wisdom and deceit, and mutual attacks between countries in society. He sharply exposed and criticized the harm caused by the wars launched by the rulers and the extravagant pleasures in ordinary etiquette and customs. In terms of the principle of employment, Mozi advocated appointing people on their merits and opposed nepotism. He advocated that "officials are not always high, but people are never low." He also advocated that everyone from the emperor, the princes of the princes to the chiefs at all levels should "select the most worthy people in the world" to serve; and the people and the emperor and the king must obey the will of heaven, carry forward universal love, and implement righteous government. Otherwise, It is illegal. This is Mozi's well-known advocate of "non-attack, universal love".
Military aspects
The most famous classic on city defense tactics in ancient Chinese wars is the Mohist "Mozi". "Mozi" has fifteen volumes, including volumes 14 and 15. The whole article introduces the equipment, tactics, and key points of defending the city. There are 20 chapters in total, and 11 chapters are preserved, which are "Bei City Gate", "Bei Gaolin", "Bei Ladder", "Bei Water", "Bei" "Sudden attack", "Prepare the cave", "Prepare the moth fu (i.e. ant ambush, refers to the infantry forcing the city)", "Welcome the enemy temple", "Flag", "Order", "Gather guard". The city defense tactics in "Mozi" are extremely rich, and the only eleven remaining chapters cover almost all the siege tactics of the cold weapon era. 8. Ask for Mohist poems, stories, giants, backgrounds, and characters~~
Although the world is settled and the troubled times are not over, Chu is still alive, even though the three households have perished, Qin must be Chu. Walking through fire and water, sharp blades, dark moon, cold wind, taking lives, invisible and thousands of changes, inexplicable ink jade, unicorn, the sun is slaughtering the city, the wind is rustling, the water is cold, the strong man is gone, never to return, the phantom rhythm, the twelve and five tunes, the heavenly rhyme and the magic sound. The way of chivalry and kingship, Mo Wen, don’t ask a hundred people within five steps. It takes ten years to sharpen the sword. The way of chivalry is solitary, swinging the sword for thousands of miles, and everyone bowing down. The world is white, but I am alone. The people’s livelihood is in trouble. How can Momen’s unique skills overcome the eight horizontal and eight vertical lines? All his life, he has loved military formations, killing games, child's play, and the outcome is uncertain. Life and death are all white. Only I, the only one, is black. I have not attacked Momen. All his life, he has loved flute music, snow dances, and clear songs.
The snowy hair is swaying, the blue skirt is fluttering, the white silk is rolled up, and the water jade jingles. The flutes make a perfect match, and they travel across the rivers and lakes, and the gods and their beautiful families fly together.
However, the world is impermanent, and those who dare to love are destined to be hurt for life. The snow is white in spring, and there is no sound or sound... Xiaoxiao fights at dusk, the sky is clear and clear. Tears cut off the rainbow, but pity can be deceived. The snow is white in spring, and the moon faces each other. Green dragons and white tigers, don't refer to public losses.
Thieves also have their own ways, and gods are everywhere in the world. The teeth are fighting alone, and the red sun is rising.
Feng Fei is the leader, accompanied by Manta Lin. The blue wolf attacks in secret, and the yin and yang support the government.
A hundred steps of flying swords, ghost valleys everywhere. At night and dawn, Zhen Yu massacres the city.
Hundreds of schools of thought fight for one side. The Great Wall is stained with blood.
The cold dust of the lonely moon breaks the fifth watch of the night, and the cold blade roars and devours the universe. Bone-gnawing hatred, it is difficult to distinguish between grudges and grievances, and it is impossible to retreat.
The past is covered with sword marks, and the blood is deep. The ancient pavilion remains the same, sitting guarding the empty city, dreaming of going back to find old friends at night.
The old mountain gate, the sound of lonely sycamore trees. The remaining cold blade is ultimately not as cold as Si Ren.
The depths of your blinking eyes are like the bright moon, and your eyes hide tears secretly. There were no words or expressions in the gap. The gentle breeze blew and I thought about the girl in the distance. The remaining leaves were blown away and left behind.
The dried grass and flowers still have fragrance, and the grass is light and silent, wiping away tears. The curtain moves, the heart trembles with emotion, and the sword is picked up again even though it has been abandoned.
The light is still full of emotion. The mist and rain do not lift the curtain of Jiangnan, and there is no spring everywhere. The place where there is no fragrance in March, Xiaoxiao soaks in clothes and wets the road.
The flying snow and jade flowers are dancing all over the city, and the red face in the luan mirror is lonely. Wild geese explore the snow in spring and want to break branches, but strong wine peaches and plums miss the spring.
When the piano is broken and the sound echoes in the snow, Qingyi seeks his own blame. Those who give each other cold words and break branches may seem ruthless but they are affectionate.
When people go to the empty building, the stars are sparse, and the beauties are fragrant. It rains for no reason in March, how can the paper umbrella know that the water and the moon accompany the soul to leave? It's hard to find only the broken rainbow, and the melancholy clouds are thousands of miles away from the sky.
The jade bracelet is only for one person to wear, but it is difficult to escape such wind and rain. Tsing Yi's heart is wet with blood and tears, and the sound of dusk rain only makes her feel resentful.
He bites his sword and cuts his lips without saying a word, the cold light of the spring city leaves people. The shadow of the moon reflects the sword and the wind blows the catkins, and the eyes are broken by the light and the blood stains are condensed.
The sound of the sword falling to the ground startled the geese, and the names of those who knew it gradually left. Paper umbrellas are also difficult to send if they know the truth, and the plum blossoms are dyed with thousands of words.
There are swallows in Beiling whose feathers have been broken, and they will never leave the immortal couple. Endless, here at the end of the world.
The cold water has no intention of hurting the couple, and the Yi water still flows eastward. Are there only dreams that are too complex to describe, flowers falling, smoke and water flowing, adding new sorrows? . 9. What poem by Mozi tells us that "nothing is perfect, and no one is perfect"
A fool knows that there are virtuous people, but how can a fool be called wise? ("Mozi Gongmeng") The mistakes of wise men are God's warnings to people. Wise men are also human beings, not gods. No one is perfect, and mistakes are always inevitable.
Therefore, a wise man does not need to be dejected and lose confidence after one or two failures. I am born with talent that will be useful, and I will come back after all my money has been spent.
This is our courage and the true nature of a hero. There is no need for a fool to be complacent about one or two successes and raise his tail to the sky. If so, it will become even more ridiculous.
In life, we often see incompetent people acting domineeringly, and people with outstanding talents and knowledge being bullied. Is this kind of thing still rare in all dynasties? Fools have natural strengths in two aspects, which are beyond the reach of wise men. This is probably the reason for their existence. One is jealousy of talents, and the other is self-righteousness.
In the face of natural society, wise men have obvious advantages, but when wise men and fools face off, fools can often win. The wise man's mind is all about the big issues in life, thinking about the rise and fall of the world, success in establishing a career, and exploring the changes in the universe and the principles of nature; while the fool's mind is all about trivial matters, and he cannot do big things. Others do great things but feel itchy. They grab a little braid of a wise man and make a big fuss to prove their brilliance.
Wise men know too many things. They are often experts in one or several aspects of technology. They are excellent craftsmen, agronomists, artists, inventors, etc., and any rough things can be transformed through their hands. If you tinker with it, it will take on a new look and become a great treasure. This makes the Fool very unhappy.
The fool then tries his best to find fault with the masterpiece of the wise man. For example, although ceramic products are beautiful, they are not as hard as iron, etc. It seems that I have defeated the wise man in one fell swoop, thus gaining a kind of psychological satisfaction and balance.